When Pan Geng moved to Yin, I initiated Jian Shang

Chapter 359 Tong and Father
The old man held Tong and kept looking at it. There were traces of wind, sun and frost, and there was still blood on the thorn marks on the shawl.

However, the old man was satisfied to be able to come back alive.

"It's good to come back! It's good to come back! Just in time, the clan will have a big festival in a few days. You can bring our salt-baked chicken to pay tribute, report it to your ancestors, fulfill your wish, and thank him for blessing you!"

Tong was originally very happy, but when he heard this, he was stunned and then said: "Isn't Xinqu offering sacrifices to heaven? What are you reporting to your ancestors?"

"You don't understand! Our Xin family is a virtuous clan, and our ancestors have the status of ghosts and gods!" the old man said with confidence.

"Ah?" Tongdu was confused, "There is only one god in the sky!"

"Yes! It is a god, the Emperor. But although the Emperor is omnipotent, he is subject to the laws of heaven and cannot directly interfere with the human world. There are ghosts and gods everywhere in the world, and many of them are evil ghosts and evil gods who are against the Emperor.

So we have the Xin family who is currently helping the emperor to harvest ghosts and gods as sacrifices, killing these ghosts and gods from the human world that are causing trouble, and using their gods to trap them, so that they can adjust the wind and rain in the four seasons and ensure that we have good weather.

If this is not possible, then these ghosts and gods will be punished according to the laws of heaven. They will be stripped of their divine status and then selected from the ancestral spirits who have merit in the future.

For example, this time, the Hubei of Zhuque Lake is called Aquluo, who is the original god of protection of the Aqu tribe.

This summer, the Zhuque Lake flooded half of the land in Zhuque Camp, causing a serious reduction in production.

This year, the clan leader will act on behalf of heaven and dethrone Hubei Aquluo's position as a god. Then, the common people and two naturalized people who lost their lives saving the water will be canonized as the Three of Hubei Temple.

The only names that opened their eyes this morning are - Hu Bo, Guan Shui and Si Yu.

Zhuque Lake will also be renamed Quluo Lake.

The patriarch will seal the three lands and suppress Aquluo until it is destroyed by the punishment of the emperor and heaven. "

Hearing this, Tong's eyes narrowed: "How is it possible? This is a ghost!"

"So! We need to divide the powers and responsibilities of ghosts and gods." The old man shook his head slightly and said, "The emperor divides the world into three main parts.

They are the three powers and responsibilities of God, Zhi, and Ming.

Among them, God is the god of heaven, but the earth and the underworld are the gods.

The gods only care about the universe, the stars in the sky, and the fortunes of the four seasons.

The earth only cares about mountains, rivers, seas and land, abundant crops and prosperous livestock.

Ming Chai only cares about birth, old age, sickness and death, rewarding good and punishing evil, and reincarnation.

You don’t understand. The emperor believed in by the merchants in Dayi in the south is not the emperor we believe in. Our Heavenly Emperor is in charge for the rest of our lives, but he does not require human sacrifices and efforts. This is implemented by ghosts and gods against the laws of heaven and earth. The purpose is In order to kill the Emperor of Heaven.

There are millions of ghosts and gods and millions of tribes in the world, all of which are fueled by this group of ghosts and gods who rebel against Tiangang.

As the only person with authority and responsibility of Tao, the Emperor of Heaven needs to be responsible for the stable development of the three realms of heaven, earth, and human beings, and cannot end it personally. However, these ghosts and gods are eager to end it personally, and the purpose is to be free and at ease.

But they openly want to harm us in order to feel free and at ease. How can we tolerate them? "

The old man was talking a lot, and Xin Wu was sitting at the table next to him, holding the water brought by his cousin and saying, "He went to listen to the lecture again?"

The cousin rolled her eyes when she heard this and said, "What do you know! Can't people become gods and goddesses?"

"Of course you can do meritorious deeds." Xin Wu's mouth twitched, "But haven't you seen that this kid in your family looks like he's seen a ghost?"

"If you go to hell, go to hell! I really believe what Wu Xiaoye said. People living in this world cannot live solely for ghosts and gods! They have to do it for the country, for the family, and for the people close to them. No one knows what disaster will happen tomorrow. It will come. But all we can do is do our best and listen to fate.

Now that we have done our best!So why is there no merit in saving so many people?Why should we attribute our efforts to ghosts and gods who never show up?

Even if we want to take credit, we have to give it to ourselves!
They are just ghosts and gods. Remove their divine status, split their powers and responsibilities, and become our only status, and then be promoted step by step.

After sheltering one land and accumulating incense merit, when the strength is sufficient, more lands will naturally be sheltered.At that time, from the earth to the city god, and then to the throne of God, ten years will not be enough, it will be 100 years. Anyway, our sons will beget sons, and grandsons will beget grandsons, and the descendants will be endless.Unless there really is a catastrophe that wipes us out in one fell swoop, sooner or later we will be able to complement each other with the ancestral spirits and continue to expand. "

Xin Wu didn't say anything when he saw that his cousin didn't have any piety on her face, but her tone was so fiery.

Although the old witch is very powerful, it is a pity that Xin Qu is even more powerful.

Xin Qu designed the title, and designed the official positions in the three realms of God, Zhi, and Underworld. He was particular about how to be promoted and demoted. The most important thing was that the final right to judge was in Xin Qu's hands.

The annual grand ceremony is not only a grand ceremony, but also a punishment for emergencies.

Under normal circumstances, only large-scale disasters occur. For example, this year's Zhuque Lake flood incident caused tens of thousands of acres of farmland to be flooded and dozens of people were killed or injured. Moreover, the geographical location of Zhuque Lake is very important, and a lot of losses were incurred here. Xin Qu A large amount of materials will have to be allocated to make up for the gap.

Therefore, Xinqu wanted to demote and split the sacred position of Zhuque Lake Boaquluo, which he had previously canonized in accordance with the principle of local tribes recommending themselves to ghosts and gods.

The local tribes did not object, because the reality was that they gave enough sacrifices and treatment, and what they got in exchange was a flood.

If it weren't for three of Xin's tribesmen who guarded the cofferdam with their lives and blocked the breach with their bodies, buying more time, the number of people affected by the disaster would have reached another digit. Therefore, Xin Qu wanted to commend and publicize it, and directly demolished it. Changing the divine position to the earthly one is, in a sense, a weakening of divine power.

And more positions have been opened up for newcomers to covet.

After all, Hubo's powers and responsibilities have been split into three parts, and they can continue to be split in the future. Then more people will feel that they have a chance, right?

This set of remarks is very popular with many old men and women.

They are older, have been busy all their lives, and have accumulated a lot of life experience, but because they are illiterate, they can only speak and pass it on to their children in the hope that they can live a safer life.

But Xinqu couldn't really let them completely carry these experiences into the coffin.

After all, everyone's experiences are all kinds of strange, and there will always be one or two wonderful ideas. Young people have no time now and have to be busy with production. Then these old men and women can use religious methods to let them voluntarily sort out their accumulated experiences. .

Although it was a bit slow, they didn't have much work to do now, so they took their grandchildren to listen to Wu Xiaoye's preaching on the new "religion" and continuously strengthen their understanding of each other.

Life is already late. In this era without a complete religious system, Xinqu was the first to give the concept that humans can also become gods. If you do good deeds, your life will be extended by the earth. If you suffer, you will be given preferential treatment in reincarnation. What will this group of people think? ?
Longevity, wealth and fame, a family that accumulates good deeds will surely be happy.

They have lived a lifetime without enough energy and little pursuits. The arrival of religion is a good medicine.

Religion is the result of hard work. As long as you have good intentions, you will know that there will be rewards.

The cost is low and the results are quick. Xin Qu also uses the power of the clan chief to protect him and uses administrative power to enforce sacrifices. Regardless of whether he can really become a god, at least in the minds of everyone, he has already become one.

Therefore, this theory has spread from Changping, and recently there have been more believers in Yanqing County who are free to listen to the lectures.

They would pay about ten kilograms of millet, and then the millet would be collected in the temple. After the daily sacrifice, it would be distributed to some elderly people or sick slaves.

These sick slaves often quickly became adherents of the doctrine.

The converted people who went to plug the gap in the cofferdam this time were the first people to receive the blessings of this set of teachings.

Religion serves politics, and the polytheistic gameplay is really useful if played well.

At least the atmosphere in Changping is incompatible with several other newly established counties, because the people here have faith, ability, and family wealth.

As the first batch of people to become rich, they have begun to pursue spiritual prosperity.

"Father! I'm back!"

There was another shout from a boy, and a boy pushed open the fence door, raised his hand to pat away the goose's head, and then raised his head: "Hey, isn't this Tong? Are you back?"

(End of this chapter)