When Pan Geng moved to Yin, I initiated Jian Shang

Chapter 504: Writing history is for politics

After I finished writing the book, I slightly revised and deleted it.

Xin Qu came to Xin Huo with these contents.

At this time, Xin Huo was busy compiling the development history of the Xin family.

Writing history is for politics.

Just like in later generations, everyone considered themselves descendants of Yan and Huang, Xin Huo is currently busy compiling history in order to rectify the origins and unify all three ancestors to facilitate the subsequent integration of ethnic groups.

After all, the Youxin clan is not just a state or a tribe. The current Youxin clan is more like a political power formed by an institutional consensus.

Very similar to the Soviet Union.

However, in terms of religion, everyone had his own way, but Xinqu gathered as many witches as possible and used them for his own purposes by setting up temples and titles.

If he is disobedient, it is not a big problem to bribe a few people and secretly kill the witch.

After all, what time is it now? Birth, old age, illness and death are all too normal.

But witchcraft and religion can never override divine authority.

Over the past few years, Xinqu has almost molded himself into the shape of an "Emperor" in order to hold most of the power in his hands.

Whether it is for one's own private gain or for the prosperity of the clan, in China, a land prone to droughts and floods, a strong leader is necessary to solve the distribution problem.

Otherwise, if you really let the subordinates fight, you will really be assigned according to the situation.

A real state machine can never be formed.

Therefore, Taishi Ling must complete the continuation of the origins of each clan, and finally attribute them all to one or three men.

Eventually a kinship society is formed.

When Xin Qu found Xin Huo and Xin Huo took the "Bo Shang Acts as a Witch" from his hand, Xin Huo's eyes, which were squinted due to presbyopia, were completely opened.

The blurry shadow in front of him made him feel like he was seeing a monster.

"Is this a true story?"

"I don't know." Xinqu got himself a glass of water and drank it, with an indifferent tone in his voice, "But the history is too long to be tested.

The ancient part can only be used to serve the present, but the current part must be clearly recorded for future generations to observe.

Be as objective as possible. Of course, this volume is just a story, not history. "

Xin Qu knew what Xin Huo was struggling with recently.

There were too many tribes that the Xin clan integrated into, so when he was sorting out the history, he found that people from several nearby tribes had different names for the same incident, and had different views on the matter. They even chatted with each other. Become an enemy.

too messy!

It was just mud, and the local people had to translate the various knotted notes into words and finally sort them out.

What’s more important is to speak in a subtle way.

Bamboo slips are too expensive!

Therefore, Xin Qu could only ask Xin Huo to write a chronological history book instead of a biographical one.

After writing the chronological style, you can then write the two types of things: the biographical style and the national style.

This is a huge project, and Xin Huo is surrounded by a bunch of witches who are cooperating with him. Basically, they are all witches who have no other important positions.

They are also willing to participate in the compilation of history books, because in this way they can also put their own little thoughts into it.

For example, turning an enemy they had not defeated into a plot in which they killed all their enemies and were retaliated and forced to flee.

Of course, the chronology needs a large context, and it is no surprise that the anchor point is set in the witchcraft inheritance of several tribes at a time point that can be mutually confirmed.

There is the Chao era.

Yes, the Youchao clan does exist, but the Youchao clan lives in the forests in the south and is one of the ancestral tribes of the Dongyi tribe.

So based on the current situation, Xinqu finalized three common ancestors.

There are three lineages: Yanhuang, Dongyi, and Chiyou.

As for whether Chi You belonged to Dongyi, Yanhuang, or existed independently, Xin Qu thought for a while and positioned Chi You as a fusion existence born after marriage.

The product of the marriage between Dongyi and Yanhuang.

Because of some unfair treatment, the clan chose to develop and grow after becoming independent.

At the same time, Xinqu made a complete overview of the Baiyue in the south, Baipu in the southwest, Qiang and Tibetan in the northwest, grassland nomads, and Sushen in the northeast that he knew. It is said that all tribes originated from Kunggang.

Nuwa gave birth to seven daughters, and together with them, they are collectively known as the Eight Sources of China.

The seven girls were sent down the mountain by Nuwa, and through various magical events, they gave birth to hundreds of children and grandchildren, each given a surname.

Later, Nuwa also came down the mountain and called herself Yao.

From then on, the Nuwa family became the ancestor of the Yao surname.

After deciding on an awesome female ancestor, Xin Huo began to write a general history that best fit the context of human development through the myths and stories of various ethnic groups, and also listed a bunch of surnames.

The eight major surnames are not just nonsense by Xin Qu. They are the eight largest surnames among the various ethnic groups in the north.

Here, Xinqu did not blow his own surname into Nuwa's. It was originally his creation, and he still wanted this face.

However, the birth of the surname also means the integration of ethnic groups.

Xin Qu requested that the surname be designated as the first integrated surname of the Chinese people.

Because in addition to the surname Yao, there are also various surnames such as Si, and the current Yanfang represents the fusion of the three major lineages of Yanhuang, Chiyou, and Dongyi.

In the history books, it must be written in capital letters.

There was no way, who allowed him to start this great integration hundreds of years in advance?

If you don't give it to him, who else can you give it to?

In short, beyond the three-ethnic context, there is the promotion of ethnic integration.

The birth of the Huaxia clan will also mean that the Huaxia clan's goal is to include all the tribes under the emperor's land.

As long as they are created by Nuwa, they are all part of the Huaxia clan. If they don't recognize them, they can pretend they don't exist.

But if they dare to cause trouble, then fight them.

After the battle, let them pay tribute or go away, if you still want to live on the territory they conquered.

Simple, let them naturalize.

Only by bathing in kingship from the bottom of your heart can you unify a huge ethnic group.

In short, the top two items - fusion of blood and ideology - can be solved by just waiting for the release of this general history book about how Xin Qu started his business.

"There are two things you want to do when you come to Mr. Huo. Help me see how this thing is written, and then see if you can use it when writing the previous history.

After all, the oral history told by each family is very one-sided, with too many gods and ghosts, so it is best to polish it up.

The second thing is to ask, have you finished writing the chronicle before I accepted the canonization of King Shang?

If it's finished, I need to look at it and add something to it. "

"This..." Xin Huo frowned slightly, "You want me to pursue relative fairness while also adding things into it, which is a bit..."

"Don't worry, the things I added will not conflict with what I originally asked Huo Lao to do. On the contrary, they only express my attitude more clearly."

Xin Qu said with a serious expression: "I remember that at the first meeting, when I wanted to implement the title system, I said that we don't have enough manpower.

And now, we still have this problem.

Therefore, the integration of the Chinese people is inevitable.

At the end of the chronicle recording major events, add a sentence: Only those who conquer China can rule the world.

In one sentence, the character is determined for future generations. In this way, when reading to the descendants, they can understand how far they must achieve to be called the world's most respected person.

Just look at the Amang Shang with me. They are not yet qualified to claim the supreme position in the world. There are too many tribes around them who are unwilling to surrender. Even in terms of productivity, it is not a problem for us, 100,000 people, to rival one million of them.

It can be seen that in addition to integrating blood relatives, it is also necessary to complete the development of human production.

If you cannot do this, you are not qualified to call yourself the lord of the world, and you still have to be vigilant. "

Xinqu said in a low voice and solemnly that the humiliation China suffered due to missing out on the entire industrial revolution, those years also struck his soul.

Now, he has led the Youxin family into the Iron Age, but it is far from enough. Iron tools have not yet been popularized, productivity has not been updated, the population is not enough, and the core Han region of China has not been completely conquered. The reasons are there, and they all push Xin Qu.

"I remember that last time you said you were going to give me some biographies, so I hope the first sentence of the chapter will be: Only development can alleviate all conflicts. Without development, you will definitely die."

(End of this chapter)