Ji Han Liu Zhang

Chapter 70
The next morning.

Liu Zhang, who had slept soundly all night, was refreshingly heading to the residence of his cheap son Liu Xun, intending to see his eldest son.

When he walked outside the courtyard wall, he heard his sister-in-law Wu Ran's voice.

"Chi Chi, the rascal, hugs Bu Maosi. The bandit comes to Maosi, and when he comes, I will seek it out."

It was "Meng" in the Book of Songs, Guofeng, and Wei Feng. He recognized the verses that Wu Ran was reciting. He stopped and continued listening, waiting for Wu Ran to finish reciting.

"We grow old together, but the old age makes me resentful. Qi has a bank, Xi has a pan... But if you don't think about it, that's it!"

"Eh." Liu Zhang sighed as he listened to Wu Ran's tearful chanting.

As a modern young man who has gone through compulsory education, he has a deep understanding of this poem, and he is familiar with it in his mind. There is nothing he can do. If he takes the college entrance examination, he will get one more point and kill thousands of people.

"Meng" is a poem about an abandoned wife. It tells the story of a woman who fell in love sweetly in the early stage but was abused and abandoned by her husband in the later stage.

It can be said that Wu Ran was moved emotionally when she read this poem. This poem was so consistent with her situation. As Dong Fu, a magician who judged to be a noble person, Wu Ran was attracted by Liu Yan and married. The only uncle Liu Yan brought with him to Shu was Liu Hao.

At the beginning, the relationship between Liu Mao and Wu Ran was as close as Qin She Heming, and Liu Mao treated Wu Ran very well, as he was a noble man. However, after Liu Zhang succeeded to the post of Yizhou Mu, Liu Mao's attitude towards Wu Ran became even worse. Changes, constant insults, the gap between before and after is so big that they are completely different.

Now it seems that Liu Mao's courtesy to Wu Yuan was just a courtesy to the noble person, so his attitude changed like this.

Sounds continued to come from the courtyard.

"Aunt, why are you crying?" Liu Xun, who was sitting opposite Wu Ran in the courtyard and listening to Wu Ran reciting the Book of Songs, noticed the crystal tears in the corners of Wu Ran's eyes and asked doubtfully.

Hearing this, Wu Ran jumped out of being immersed in the poem "Monster", which had a similar fate to hers. She casually wiped the tears from the corners of her eyes with her sleeves, found an excuse, and said to Liu Xun: "Axun, Aunt I accidentally got dust in my eyes and it stung my eyes, so I shed tears."

"Does Xun know the meaning of this poem?" She changed the subject and asked about Liu Xun's understanding of "Meng".

When Liu Zhang heard this outside the hospital, he stopped and stopped Pang Que from stepping forward to knock on the door.

He thought it would be better to wait a little before going forward and knocking on the door. No one likes others to see themselves down and sad.

He stood outside the door doing nothing, thinking about something about Wu Ran.

In fact, if Liu Mao was involved in domestic violence, Wu Ran could just ask for the divorce letter and divorce Liu Mao.

Feudal eras were different. During the Qin and Han dynasties, the status of women was significantly higher than that of later generations. Historical records such as "Book of Han" often record that emperors rewarded households headed by women with cattle and wine.

More importantly, in the excavated Han bamboo slips "Er Nian Ling", it is clearly recorded that women in the Qin and Han Dynasties have rights that women in later generations do not have - the right to inherit titles: "As a county official, if you have something to do, your death will be like twenty years of injury." Those who are killed are all killed, and their sons are ordered to attack their nobles.Those who have no title will later become public officials.No children should be born from men, women should be born together, no women should be born together with father, no children should be born together with mothers, no children should be born together with men, no children should be born together with women, no children should be born together with women, no children should be born together with women. '

Translated into vernacular, the order of succession of titles is: son, daughter, father, mother, brother, sister, and wife.

It was not until the reign of Emperor Wen of Wei Cao Pi that someone wrote: "There is no system for women to be divided into nobles in the classics."In the ceremony, Fu Yinfujue.The Qin Dynasty violated the ancient law, and the Han family followed it. It was not the order of the previous kings. '

In layman's terms, this petition means that it is against ancient law for women to inherit titles. It was only during the reign of Emperor Wei Wen that the title system for women was banned.But this shows the high status of women in the Qin and Han Dynasties. There was no discrimination against divorced women in the Qin and Han Dynasties. Women could get divorced and remarry, and remarry and remarry.

"Historical Records" records a woman who has been married six times: "A rich man in a household has Zhang Fu, and Zhang Fu's daughter and grandson have been married for five times, but their husbands often died, so no one dares to marry."Just want to get it. '

There were also typical examples during the Three Kingdoms period. Boss Cao's reputation as a good wife was well known throughout the world. Such an interesting story was even recorded in the "Book of Shu" cited by Pei Songzhi in the Chronicle of the Three Kingdoms.

Qin Lang's father, Qin Yilu, had an ex-wife, the Du family, who lived in Xiapi. When Cao Cao attacked Lu Bu in Xiapi, Guan Yu repeatedly asked Cao Cao to give him the Du family after he captured Xiapi. Cao Cao readily agreed. As a result, after Xiapi was captured, Cao Cao After meeting Du Shi, he took Du Shi into his own house, and Qin Lang became Cao Cao's fake son.

The end of this story is "Yu's heart is uneasy." Thinking of this, Liu Zhang couldn't help but shook his head. Guan Yu misbehaved at the Shouting Marquis of Han Dynasty in Xudu, and insisted on running back to Liu Bei. Maybe it has something to do with this matter. , Cao Cao was so unkind, he promised Du family to Guan Yu, and even took advantage of it and took it into his own house.

It's no wonder that Cao Cao admired Guan Yu very much, and both of them fell in love with Du, which shows that the two have similar sexual tastes, and it is usually easy for people with similar interests to get together.

Then Liu Zhang remembered his sister-in-law Wu Ran. Under normal historical development, after his brother Liu Maowu died in the 13th year of Jian'an, Wu Ran was widowed for a while.

When Liu Bei entered Shu, in order to win over the Dongzhou people and establish a relationship with the powerful families in Shu, some people advised Liu Bei to marry his widowed sister-in-law. However, Wu Ran was Liu Mao's wife, and Liu Bei considered himself to be of the same clan as Liu Mao. , doing so is against etiquette and law.

The mastermind Fa Zhengjin admonished him: "In terms of their closeness and distance, how is it any different from what Jin Wen said to Ziyu?" '

Here Fazheng cited an example. When Jin Wen Gong fled to Qin, he married Huai Ying, the wife of his nephew Jin Huai Gong Ziyu. Relying on this example to dispel Liu Bei's doubts, he married Wu Ran.

This marriage has achieved excellent results. Wu Yi and Wu Ban are both generals, one has an official rank of Chariot General, and the other has an official rank of Hussar General, assisting Ji Han's career.

It is said that Shu Han are all gay, but in fact Shu Han also loves wives, Liu Bei and Guan Yu both have deeds in this regard.

The overall atmosphere of the Qin and Han Dynasties was open, which was lively and charming compared to the introverted and closed society of the Ming and Qing Dynasties.

It’s just that the atmosphere of the Ming Dynasty was more open than that of the Qing Dynasty. Looking at China’s 5000 years, it is rare to have the suffocating dynastic atmosphere of the Qing Dynasty, which was like a prison.

Zhu Yuanzhang, the Taizu of the Ming Dynasty, was a man who realized his destiny while begging. He killed Chen Youliang, Zhang Shicheng, and the Meng Yuan court all the way. Therefore, Zhu Yuanzhang could shout: "I am a commoner in Huaiyou, what does the world do to me?" Add Yan. 'For the world, I have the confidence that destiny is in my hands.

As the Ming and Qing dynasties, the Qing Dynasty relied on stealing chickens to conquer the world. Zhao Wenlie, Zeng Guofan's aide at the end of the Qing Dynasty, said: "It is too easy to start a business in this dynasty, and too heavy to kill, and it is too clever to conquer the world." '

Therefore, the Qing Dynasty did not have the confidence of Zhu Yuanzhang that destiny is in me, and it was not as good as the Mongolian Yuan, another alien race that conquered the world. Although the Mongolian Yuan discriminated against the Han people, the Mongols were confident that they were invincible and did not do anything like the Qing Dynasty to make the Han people shave their heads and change their clothes. This obedience test crap.

This is why the Qing Dynasty instituted a literary prison, prohibiting private schools, associations, and sworn worship, in an attempt to treat the Han people all over the world as ignorant cattle and horses, and imprisoned the thoughts of the Han people all over the world, resulting in a lifeless social atmosphere in the Qing Dynasty, like a pool of stagnant water.

The rulers of the Qing Dynasty conquered the world too skillfully, which led to their inner inferiority and weakness. It can be seen at a glance.

Thinking a little too far, Liu Zhang brought his thoughts back to the present. With the social atmosphere of Qin and Han Dynasty being like this, he could probably guess the reason why Wu Ran did not divorce Liu Hao. After all, Liu Hao was his brother, Yizhou Mu. He couldn't wait for others, so Wu Ran could only live in seclusion in the Zhou Mu Mansion.

Guessing the time, it was time. Liu Zhang signaled Pang Que to come forward and knock on the door.

(End of this chapter)