The five-power god of the world of gods and ghosts!

Chapter 16 The Theory of Five Immortals!

"Boom"

While Deng Yang was observing the situation in the corpse nest, a roaring sound sounded on one side of the cave, revealing a huge portal.

"Master, the materials for opening the altar are ready!"

With the sound of light footsteps, Qingxue led two slave Taoists, dragging several mahogany pallets, to Deng Yang.

"Put your things down. If nothing happens, please leave."

Instructing everyone to put down their things, Deng Yang nodded to Qingxue and waved for everyone to leave.

"One stroke scares ghosts and gods, and two strokes stir up the underworld. Please ask Wutong to borrow my magic power, and my disciple will refine the corpse to nourish the spirit!"

After Qingxue and his slaves exited the grotto, Deng Yang came to the back of the altar and unfolded a few feet of yellow talisman. He walked with messy steps and swayed his hair.

Following Deng Yang's movements, the huge talisman pen in his hand was swayed, and with every stroke, a strange cold wind would rise in the dark grotto.

"call"

After the two talismans were drawn, Deng Yang let out a heavy breath, then pulled off the yellow cloth and threw it into the prepared rooster blood and black cat blood.

As the scarlet liquid boiled, a strong smell of blood suddenly filled the cellar.

In the blink of an eye, two pieces of yellow cloth were like sponges, absorbing the buckets of rooster blood and black cat blood, forming strange inscriptions with black characters on a red background. They were obviously made of the same material, but in the yellow cloth talisman On the bottom, there are two distinct colors, which looks particularly weird.

"Yin blood conceives spirit, Yang blood cleanses it, it's just right!"

Looking at the two very similar giant talismans in the barrel, Deng Yang directed the armored corpse and evil corpse in front of him to lie down in a corpse cave respectively.

Then he unfolded two giant talismans to cover them respectively. The rooster blood talisman was naturally used to cleanse the mark left by Ge Changshou on the armored corpse, while the black cat blood was used to nourish the red-haired evil corpse.

After everything was ready, Deng Yang took off two purple and black corpse-suppressing charms from the corner of the altar and pasted them on the foreheads of the two zombies respectively.

Half a month later, at midnight, silver frost covered the ground and the moon was in the sky!
Between the mountains and fields, two strange figures, shrouded in black robes and slightly stiff in their movements, were carrying a small black sedan and running quickly on the muddy path, as if they were looking at the dark night as nothing.

Fortunately, there is no human habitation within a radius of ten miles. Otherwise, if this strange scene were to be seen, they might be frightened.

In the sedan chair, Deng Yang, wearing a dazzling black Taoist robe, was lying on his side on a silk mat with a lazy look on his face, carefully looking at the geography in his hand.

The world here is vast and sparsely populated, and seems to have no end. Except for the nineteen states under the rule of Da Qian, it is also divided into two groups: barbarians in the east and west, barbarians in the south and bandits in the north.

Nowadays, although the nineteen states in the world nominally respect Daqian as the common master of the world, in fact, except for the core nine states, most of the other ten states are jointly controlled by local noble families and Jiedushi, and they often interact with each other all year round. Attacks and wars continued.

Cangzhou, where Jiusha Mountain is located, is the border of Daqian's southern border.

As for the situation in the spiritual world, except for some large sects that were canonized by the Daqian Dynasty and secluded sects that were not born in the world, the rest were classified as side sects and were not recognized by orthodoxy.In addition, today is a world of great humanity, and the way of heaven is lofty. More than 100 years ago, when Da Qian was just establishing the cauldron, Taizu of Da Qian took the power to wipe out the eight wastelands and Liuhe, led the army, and launched a vigorous campaign to cut down mountains and destroy temples. Take action to wipe out many sects that are not controlled by the imperial court.

Even the Maoshan Sect, which was famous in the world of spiritual practice at that time, was surrounded and suppressed by the army sent by Taizu Daqian. It was swept away by Liting and has declined since then.

According to the records in the Laoshan classics, in that battle, the Maoshan Cave Heaven was breached by the military formation. Two Earth Immortals who lived in seclusion in the Cave Heaven were killed on the spot. The Maoshan Master, who was only one step away from cultivating the Yang God, also disappeared in that battle. Ten Sixteen of the eight Six-Tribulation Ghost Immortal elders were killed in the battle, and only two of them led the remaining disciples to hide. It was not until the death of Taizu Daqian that they dared to reappear in the northern border, and they were named Tianshi Dao. .

After that battle, Daqian suffered many casualties. More than a few world-renowned scholars died on the spot, and most of the immortals were killed in the battle. It is said that even Daqian Taizu was killed in that battle. Master Maoshan was seriously injured, which led to his death a few years later from a collapse of vitality and blood.

After that battle, the other sects either accepted the amnesty from the court or lived in seclusion. From then on, the pattern of heaven and earth changed.

And it was precisely because of this battle that the human way always suppressed the heavenly way, confirming the orthodox status of the human way, allowing Daqian to completely establish his position as the master of heaven and earth, and the imperial court has been stable since then.

Although he was originally a member of the Five Paths who had not experienced that battle, the Laoshan sect he belonged to was one of the sects that secluded himself from the world for this reason. It is not an exaggeration to say that he was a witness.

The way of cultivation in this world has a long history, and it is difficult to trace its origins.

But all things originate from the Tao, and the Tao begins with one, becomes three, transforms into the myriad ways of heaven and earth, and creates the world!

The myriad ways of heaven and earth, in the final analysis, are all achieved by these three. The sky has three treasures: sun, moon, and stars; the earth has three treasures, water, fire, and wind; and humans have three treasures, essence, energy, and spirit. "

Although there are many ways to transcend, one cannot escape the scope of this spirit.

Within the scope of essence, energy and spirit, due to different potentials and paths, they are roughly divided into five immortals: heaven, earth, humans, gods, and ghosts.

Celestial Immortals are the most powerful in the Immortal Way, with high potential, corresponding to the number of Tiangang 36, corresponding to the 36 heavens. Once cultivated, they will disperse and form Qi, and gather to form body, reaching up to the nine heavens and down to the netherworld, traveling around the eight wastelands of the universe without restraint.

Earth Immortals hibernate on the ground, relying on the earth's veins, hiding in the blessed land of cave heaven, nourishing yin and yang and forming a world of their own.

Human immortals cultivate the present world, seeking immortality in the physical body, accumulating Qi and blood to enlighten the spiritual orifices of the whole body, uniting the body and spirit, rebelling against the innate nature, focusing on fighting against heaven and earth, and becoming invincible in the present world.

Immortals eat Qi, live as long as heaven and earth, receive incense from thousands of families, practice Shinto authority, and rely on humanity to exist. Except for some evil gods, most of them are controlled by the court.

Ghosts and immortals cultivate Yinshen and become gods in the netherworld. Although they are lower than immortals, they correspond to the number of the eighteen levels of hell. Therefore, there are also eighteen kalpas, one kalpa and one heaven.

Of course, these are just different paths of cultivation. Although there are five levels of immortals with different potentials, the specifics still depend on individual performance.

Although the potential of ghost immortals is not as good as that of heavenly immortals, it is only potential. If they really want to fight, they will still have to compete with their own magical power.

What's more, it is difficult to become a heavenly immortal. Nowadays, Yin gods and ghost immortals are the mainstream in the world. Although it is difficult for Yin spirits to become saints for ten thousand kalpas, if they can really break through the eighteen levels of hell, they will be the king of Hades, Yama. To become the master of a world is no less than that of some legendary ancient gods.

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(End of this chapter)