The five-power god of the world of gods and ghosts!
Chapter 42 Draw a talisman!
Chapter 42 Draw a talisman!
After leaving Juxian Tower, seeing the sun rising past half-way up, Deng Yang headed straight towards North Street without any further delay.
After casually asking around at a vendor on the street, Deng Yang soon found out the location of the tooth shop.
"Sir, please come inside."
As soon as he walked into the gate of the dental shop, a smart waiter came up to him and invited Deng Yang into the inner room with enthusiasm.
"Guest, please have some tea!"
"Our dental shop undertakes all kinds of rentals and sales, and all procedures are complete. May I ask what your customers need."
"I want to find a place to live, preferably in a small, detached house, and in a secluded location."
Deng Yang took the tea cup handed over by the waiter and took a sip, then slowly expressed his needs.
"I would like to ask if the guest has any requirements for the size of the yard. Should he buy it or rent it?"
“We have three courtyards that meet our customers’ requirements!”
After looking Deng Yang up and down, and making a basic financial judgment in his mind, the waiter immediately had a plan in his mind. He spread out the simple map in his hand and pointed out the directions of the small courtyard one by one to Deng Yang.
"None of these places are suitable."
"It is best to have a courtyard in this direction. Pindao is a monk who likes to be quiet and stay away from people. It is best to avoid the sun."
Looking at the places on the map, Deng Yang silently calculated the directions in his mind, but immediately shook his head and refused.
These places may be good locations for ordinary people, but they are obviously not suitable for people like me.
"It turned out to be a Taoist master, please forgive me for my stupidity."
"Looking at this location, there is a place in the courtyard, but it is empty all year round. I just don't know if Master Tao is willing to have it."
"There is something evil about that place."
Hearing Deng Yang's words, the waiter's eyes lit up at first, but then, there was a hint of embarrassment on his face, as if he was hesitant to speak.
"It doesn't matter if you are evil, as long as you can satisfy me, and the price can be easily negotiated."
Looking at the waiter's expression, Deng Yang couldn't help but smile slightly in his heart. He had been born in two lifetimes, so how could he not see that the waiter was playing hard to get?
"I'm afraid this place is more than just an evil sect."
Following the Yachang guy all the way to the northern end of the city, Deng Yang looked at the small single-family courtyard with a faint smile in his eyes.
This small courtyard is located at the corner of the street, almost built on the opposite corner of the city wall, and with a pond on the left, it is surrounded on three sides and built with the sun behind it, almost forming a man-made three-yin place.
If two more old willows are planted in front of the door, it will almost form a Feng Shui pattern of a four-yin land and a dilapidated situation.
Such a place where evil spirits gather together is naturally not suitable for ordinary people to live in.
Fortunately, although the small courtyard is dilapidated, it is generally well preserved. It can be seen that someone has cleaned it from time to time.
"Let the Daoist laugh."
"If the Taoist priest is not satisfied, we can choose again."
Facing Deng Yang's half-smiling expression, the tooth shop clerk couldn't help but have a bright look on his face.
This place is indeed empty, far away from residence, and it doesn't look like a place where ordinary people live. It used to be a charity village, but later the charity village closed down and it was converted into a small courtyard.
"There is no need to choose anymore. No one else can live in this place, but Pindao can live in it." "But you need to prepare all the furniture and furniture for me."
"That's for sure. If the Taoist master is willing to take over this small courtyard, a set of household furniture will be given free of charge."
The tooth shop clerk who had given up all hope was filled with uncontrollable joy when he heard this.
After all, the small courtyard here has almost fallen into the hands of their dental shop since it was acquired. No one has paid attention to it for several years. If I can sell it today, I will definitely get a large commission.
He signed a contract with Yahang and agreed to hand over the house before sunset. After Deng Yang paid the deposit, he didn't stay long and went straight to the inn where he stayed yesterday.
At sunset, Deng Yang moved two zombies into the small courtyard in the north of the city.
Under nightfall, a bright yellow altar stood in the center of the small courtyard.
In front of the altar, Deng Yang silently lit the incense stick in his hand, faced the east, and bowed solemnly.
The altar he erected this time was completely different from the altar he had erected when refining corpses in the past. Not only did it not have any sense of spookiness, but it actually exuded a sense of majesty and righteousness.
"One stroke, suppress the evil spirit! Two strokes, the evil spirit can travel thousands of miles! Three strokes, travel the world! Four strokes, armor a powerful spirit! Five strokes, borrow divine power!"
"I sincerely invite the Saint Ancestors of the five directions to report. The ten directions are as urgent as the law!"
Looking at the bright yellow talisman paper on the altar with a solemn expression, Deng Yang was swaying his hair. With each stroke, the purple meaning on the talisman paper became more intense.
It wasn't until the entire bright yellow talisman paper was rendered purple that Deng Yang slowly put down the talisman pen in his hand.
As we all know, practice means borrowing Dharma, and this drawing of amulet is actually borrowing Dharma.
Depending on the practice method and sect, the objects from which you can borrow Dharma are also different.
However, the method of spiritual communication practiced by Deng Yang is different from Taoism and Buddhism. It borrows methods from the body and spirit in the body.
Cultivate the five major body gods in the body, and then borrow methods from the body gods to nurture the soul, thus forming a two-way cycle. Therefore, these five major body gods are also called "five-tong gods", which is why Deng Yang's name is All are the main reasons for 'five links'.
Although this way is difficult and not as convenient as the Taoist method borrowed from the ancestors, it is better because it has fewer troubles, has no taboos, and does not have so many rules and regulations.
After all, you need to know that what you borrow must be repaid. Whether you are a Buddhist or a Taoist sect, if you borrow Dharma to practice, you must not only abide by the precepts of many sects, but also entrust your true soul to the ancestor's life tablet.
After you have achieved success in practice, you have to go down to the world and accumulate good deeds to repay the borrowed Dharma. Once you are unable to repay the good deeds in time, your cultivation will encounter a bottleneck and you will be unable to save.
Therefore, usually disciples from these Taoist sects, although their early practice is smooth, once they reach a certain level, their mental state and virtue will be severely tested. Unless they can break the boundaries between heaven and man and cultivate the immortal way, they will have to be subject to the sect throughout their lives. Discipline constraints.
This is still the treatment for upright practitioners. For those who practice evil ways, borrow methods from evil gods, ghosts, or monsters, their practice will only become more difficult and dangerous.
The same is true for the talismans, but the object of the borrowing is changed to borrowing from heaven and earth.
Generally, the more mana you borrow, the stronger the backlash from the power of heaven and earth will be, and the darker the color of the talisman will be.
From the talismans used by a practitioner, one can usually judge his cultivation level. Ordinary practitioners generally use yellow talismans, and red talismans are rare.
Only mages like Deng Yang, who have extremely deep spiritual foundations, are able to withstand the backlash of Zi Fu.
However, this is not absolute. If you are a general heretic or a person in the evil way, you will naturally be afraid of the backlash from the power of heaven and earth.
However, the orthodox Taoist sects and Buddhism have the backing of the Taoist ancestors, who can withstand most of the backlash for them. This also leads to the practitioners from those sects, even if their own background is not good, they are often able to do what they can. The magical power he exerts is far beyond that of ordinary people from other sects.
PS: Please support the new book!
(End of this chapter)
After leaving Juxian Tower, seeing the sun rising past half-way up, Deng Yang headed straight towards North Street without any further delay.
After casually asking around at a vendor on the street, Deng Yang soon found out the location of the tooth shop.
"Sir, please come inside."
As soon as he walked into the gate of the dental shop, a smart waiter came up to him and invited Deng Yang into the inner room with enthusiasm.
"Guest, please have some tea!"
"Our dental shop undertakes all kinds of rentals and sales, and all procedures are complete. May I ask what your customers need."
"I want to find a place to live, preferably in a small, detached house, and in a secluded location."
Deng Yang took the tea cup handed over by the waiter and took a sip, then slowly expressed his needs.
"I would like to ask if the guest has any requirements for the size of the yard. Should he buy it or rent it?"
“We have three courtyards that meet our customers’ requirements!”
After looking Deng Yang up and down, and making a basic financial judgment in his mind, the waiter immediately had a plan in his mind. He spread out the simple map in his hand and pointed out the directions of the small courtyard one by one to Deng Yang.
"None of these places are suitable."
"It is best to have a courtyard in this direction. Pindao is a monk who likes to be quiet and stay away from people. It is best to avoid the sun."
Looking at the places on the map, Deng Yang silently calculated the directions in his mind, but immediately shook his head and refused.
These places may be good locations for ordinary people, but they are obviously not suitable for people like me.
"It turned out to be a Taoist master, please forgive me for my stupidity."
"Looking at this location, there is a place in the courtyard, but it is empty all year round. I just don't know if Master Tao is willing to have it."
"There is something evil about that place."
Hearing Deng Yang's words, the waiter's eyes lit up at first, but then, there was a hint of embarrassment on his face, as if he was hesitant to speak.
"It doesn't matter if you are evil, as long as you can satisfy me, and the price can be easily negotiated."
Looking at the waiter's expression, Deng Yang couldn't help but smile slightly in his heart. He had been born in two lifetimes, so how could he not see that the waiter was playing hard to get?
"I'm afraid this place is more than just an evil sect."
Following the Yachang guy all the way to the northern end of the city, Deng Yang looked at the small single-family courtyard with a faint smile in his eyes.
This small courtyard is located at the corner of the street, almost built on the opposite corner of the city wall, and with a pond on the left, it is surrounded on three sides and built with the sun behind it, almost forming a man-made three-yin place.
If two more old willows are planted in front of the door, it will almost form a Feng Shui pattern of a four-yin land and a dilapidated situation.
Such a place where evil spirits gather together is naturally not suitable for ordinary people to live in.
Fortunately, although the small courtyard is dilapidated, it is generally well preserved. It can be seen that someone has cleaned it from time to time.
"Let the Daoist laugh."
"If the Taoist priest is not satisfied, we can choose again."
Facing Deng Yang's half-smiling expression, the tooth shop clerk couldn't help but have a bright look on his face.
This place is indeed empty, far away from residence, and it doesn't look like a place where ordinary people live. It used to be a charity village, but later the charity village closed down and it was converted into a small courtyard.
"There is no need to choose anymore. No one else can live in this place, but Pindao can live in it." "But you need to prepare all the furniture and furniture for me."
"That's for sure. If the Taoist master is willing to take over this small courtyard, a set of household furniture will be given free of charge."
The tooth shop clerk who had given up all hope was filled with uncontrollable joy when he heard this.
After all, the small courtyard here has almost fallen into the hands of their dental shop since it was acquired. No one has paid attention to it for several years. If I can sell it today, I will definitely get a large commission.
He signed a contract with Yahang and agreed to hand over the house before sunset. After Deng Yang paid the deposit, he didn't stay long and went straight to the inn where he stayed yesterday.
At sunset, Deng Yang moved two zombies into the small courtyard in the north of the city.
Under nightfall, a bright yellow altar stood in the center of the small courtyard.
In front of the altar, Deng Yang silently lit the incense stick in his hand, faced the east, and bowed solemnly.
The altar he erected this time was completely different from the altar he had erected when refining corpses in the past. Not only did it not have any sense of spookiness, but it actually exuded a sense of majesty and righteousness.
"One stroke, suppress the evil spirit! Two strokes, the evil spirit can travel thousands of miles! Three strokes, travel the world! Four strokes, armor a powerful spirit! Five strokes, borrow divine power!"
"I sincerely invite the Saint Ancestors of the five directions to report. The ten directions are as urgent as the law!"
Looking at the bright yellow talisman paper on the altar with a solemn expression, Deng Yang was swaying his hair. With each stroke, the purple meaning on the talisman paper became more intense.
It wasn't until the entire bright yellow talisman paper was rendered purple that Deng Yang slowly put down the talisman pen in his hand.
As we all know, practice means borrowing Dharma, and this drawing of amulet is actually borrowing Dharma.
Depending on the practice method and sect, the objects from which you can borrow Dharma are also different.
However, the method of spiritual communication practiced by Deng Yang is different from Taoism and Buddhism. It borrows methods from the body and spirit in the body.
Cultivate the five major body gods in the body, and then borrow methods from the body gods to nurture the soul, thus forming a two-way cycle. Therefore, these five major body gods are also called "five-tong gods", which is why Deng Yang's name is All are the main reasons for 'five links'.
Although this way is difficult and not as convenient as the Taoist method borrowed from the ancestors, it is better because it has fewer troubles, has no taboos, and does not have so many rules and regulations.
After all, you need to know that what you borrow must be repaid. Whether you are a Buddhist or a Taoist sect, if you borrow Dharma to practice, you must not only abide by the precepts of many sects, but also entrust your true soul to the ancestor's life tablet.
After you have achieved success in practice, you have to go down to the world and accumulate good deeds to repay the borrowed Dharma. Once you are unable to repay the good deeds in time, your cultivation will encounter a bottleneck and you will be unable to save.
Therefore, usually disciples from these Taoist sects, although their early practice is smooth, once they reach a certain level, their mental state and virtue will be severely tested. Unless they can break the boundaries between heaven and man and cultivate the immortal way, they will have to be subject to the sect throughout their lives. Discipline constraints.
This is still the treatment for upright practitioners. For those who practice evil ways, borrow methods from evil gods, ghosts, or monsters, their practice will only become more difficult and dangerous.
The same is true for the talismans, but the object of the borrowing is changed to borrowing from heaven and earth.
Generally, the more mana you borrow, the stronger the backlash from the power of heaven and earth will be, and the darker the color of the talisman will be.
From the talismans used by a practitioner, one can usually judge his cultivation level. Ordinary practitioners generally use yellow talismans, and red talismans are rare.
Only mages like Deng Yang, who have extremely deep spiritual foundations, are able to withstand the backlash of Zi Fu.
However, this is not absolute. If you are a general heretic or a person in the evil way, you will naturally be afraid of the backlash from the power of heaven and earth.
However, the orthodox Taoist sects and Buddhism have the backing of the Taoist ancestors, who can withstand most of the backlash for them. This also leads to the practitioners from those sects, even if their own background is not good, they are often able to do what they can. The magical power he exerts is far beyond that of ordinary people from other sects.
PS: Please support the new book!
(End of this chapter)
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