The five-power god of the world of gods and ghosts!

Chapter 88 The road!
If Deng Yang's previous thoughts were followed, the rejuvenation should indeed be carried out on the basis of the original body.

It's just that this unexpected harvest of azure good fruit gave him some other ideas.

After all, his current body is from a stolen body no matter what. Although because he has accepted the memory and cultivation of the original body, it is equivalent to merging with the original body to become a new life form. For now, he can continue to use it. This body seemed to be fine, but Deng Yang knew very well that this was just an appearance.

It is true that with the existence of the ancient bronze lamp, his current thinking and cognition have always been based on the consciousness of his previous life. In addition, the last time he used lamp oil to make a wish, it completely eliminated the possibility of the original body being resurrected.

But Deng Yang knew very well that as long as he still lived in this body, he would inevitably be affected by the original body. Although there seemed to be nothing wrong with it after merging with the original body's memory, these were not what he wanted.

In the final analysis, he and his original body are two completely different life forms, and their respective life marks are completely different. Forcibly merging them together will inevitably affect his original personality in a subtle way.

Even after a long time, even he himself became a little unsure whether he was a person from the original five realms or the Deng Yang in his previous life.

What Deng Yang needs is the memory and cultivation of the Five Paths people, not the emotions and cognition of the original person.

If you want to completely get rid of the influence of the original body, currently, the best way is to give birth to a new body, then separate it from the original soul, and then use the divine power of the ancient bronze lamp to completely smelt the original body. He must use his memory and cultivation to eliminate all useless cognition and impurities, and then absorb them. Only in this way can he completely return to his roots and be completely resurrected as Deng Yang in his previous life.

However, this series of processes is too complicated and may take a very long time, so Deng Yang has never taken action.

Now that he has this spiritual realm space, he doesn't have to worry about his own safety during the fusion.

The only thing that worried Deng Yang was that if he wanted to give birth to a new body, he didn't know if the hundred drops of lamp oil that the Green Good Fruit had turned into that day would be enough.

After all, if he wants to carry the original body's cultivation, the body he needs to conceive this time will naturally not be an ordinary body.

Even in Deng Yang's mind, it would be perfect if he could give birth to a Five Elements Immortal Body.

If he is born with an immortal body, it is almost equivalent to a natural immortal. There is no obstacle to him cultivating the immortal realm. If he has a five-element immortal body, Deng Yang is even sure that he can enter the realm of a real person before he enlightens the five-element body and spirit. territory.

The so-called Zhenren, also known as Immortal Zhen, is actually a name given to practitioners who have cultivated into Yinshen without losing their physical bodies.

This kind of existence is actually no different from a ghost immortal, but it has a physical body and has the possibility to go further and pursue the Yang God and Heavenly Immortal.

Although the five immortals of heaven, earth, humans, gods, and ghosts have different paths, except for the human immortals, there is almost no difference in the initial practice of the other four types.

Celestial beings have the greatest potential. Not only do they need to survive wind disasters and fires, but after smelting the seven souls, even if they become immortals, they still need to be struck by lightning from the sky every 300 years. This is also called a thunder disaster.

After each thunder disaster, one can advance to the next level of cultivation. After surviving 33 thunder disasters, one can achieve the Daluo state, which is also commonly known as the Daluo Immortal, the highest level of immortality.

Earth Immortals either merge into the Cave Heaven as Yin Gods, or merge into the Cave Heaven after cultivating Yang Gods. Although these two are both Earth Immortals, their potentials are different.

Those who integrate the Yin God into the cave sky can only be subordinates. To put it bluntly, the power of the Yin God is not enough to completely control the authority of a cave sky. If you want to fully control a cave sky, you must be a Yang God. Simply put, it is the main god. Relationship with God.

A cave can only accommodate one Yang God, but it can accommodate multiple Yin Gods.The advantage of the Earth Immortal is that from now on, he will stay in the cave sky, live and die together with the cave sky, and will not be harmed by disasters, nor will he have to survive thunder disasters.

The disadvantage is that after becoming an Earth Immortal, although there is no worry about longevity, you cannot leave the cave where your origin is for a long time. Otherwise, once you are caught by the Qi of the main world, it will easily lead to disaster.

Of course, the cultivation of the Earth Immortal will also grow with the growth of the Dongtian World, and the potential is theoretically endless.

Needless to say, there is no need to mention the gods. They plunder the power of heaven and earth and replace the heart of heaven with one's own heart. There is no limit in theory. If one can control the power of a world, he will be the emperor who speaks the constitution of heaven, follows the law and enforces the law on behalf of heaven.

Ghost Immortals, on the other hand, have insufficient foundation. When they cultivate to become Yin Gods, they have insufficient stamina and can only burn the essence of the flesh and barely become Yin Gods. This is the end of the Immortal Way.

Therefore, ghosts and immortals suffer from thunder disasters once every hundred years. If they survive the thunderstorm, their life span will be extended for a hundred years. If they cannot survive it, they will have no choice but to die.

If you can survive the eighteen thunder disasters, you can create a world of netherworld according to your own path of cultivation. From then on, you can control the world of netherworld and become the Supreme Lord of Yama.

After cultivating Yama, it is almost the end of ghosts and immortals. This means that it is difficult for the Yin spirits of all worlds to become saints.

Since the ancient times, the spiritual power of this world has begun to be polluted by the turbid air of the earth. This world has abandoned the ancient way of practicing qi, and instead turned to cultivating the soul.

However, without enough spiritual nourishment from heaven and earth, the potential of cultivators is extremely limited. It is rare for a person to become a Yang Shen Celestial Immortal in a thousand years, and he has to go through many human tribulations.

Just like the leader of Maoshan a hundred years ago, he finally survived the two disasters of wind and fire and became the Yang God. Before he could smelt the seven souls of the physical body, he was wiped out by the Taizu of Daqian with his troops.

Therefore, most of those who have become immortals today are actually ghost immortals. Of course, in addition to ghost immortals, there are also some strange immortals who have achieved their achievements through external forces.

For example, Hu Boda has an existence that integrates the body dimension and becomes the master of the dimension, or uses other methods to cultivate existences that can be compared to ghosts and immortals. These are collectively called 'different immortals'.

Although this kind of existence has some magical powers that are not weaker than those of ordinary ghosts and immortals, its potential has been exhausted, and there is almost no possibility of further advancement. Most of them are classified as heretical and are not among the five immortals.

However, the spiritual strategy that Deng Yang originally practiced, after being perfected by generations of five-path people, covers the five paths of heaven, earth, humans, gods, and ghosts.

With the enlightenment of the five body gods, the five internal organs continue to strengthen, and the tendons, bones, skin, membranes, and marrow of the whole body will continue to evolve. Once the five body gods can transform ghosts into gods, his body will also transform into a human immortal. body.

Although the five great body gods follow the Evil God Way, they are also part of the Divine Way, so it goes without saying.

As for heavenly immortals, earthly immortals, and ghost immortals, how far he can go depends on his own luck and potential.

In general, this spiritual strategy is more similar to a general outline. There is no specific path of practice, but it can achieve completely different results according to the path chosen by the practitioner.

PS: Please read the new book!

(End of this chapter)