I travel through the heavens as a human being
Chapter 68 Free is the most expensive
Chapter 68 Free is the most expensive
Within the ruins of Zhuwu Lianzhuang.
Xu Yang had already found a relatively solid ruined wall in the ruins and set up a tent as his temporary residence.
After entering the tent, Xu Yang recalled the memory of "Nine Yang Divine Art" combined with "The Great Shift of the Universe" from the four scriptures in his mind, and began to slowly digest it.
An hour later, Xu Yang slowly opened his eyes and murmured:
"As expected of the "Nine-Yang Divine Skill", the Nine-Yang True Qi that you have developed is extremely pure, and the recovery speed of your internal energy is far faster than any internal skills that you have learned. It's a pity..."
Xu Yang did not finish what he said, but was thinking about the last record of the "Nine Yang Divine Art". If he could not open the whole body and complete the magical art, he would be in danger of exhaustion.
But the whole entrance is so easy to open. Even Zhang Wuji had to use the Qiankun Qi bag to perfect his magical skills. Maybe his protagonist's luck is at play here.
Although Xu Yang's internal strength talent was not low at this time, he was still very hesitant to switch to "Nine Yang Magic".
After all, the "Nine Yin Manual" he majored in was only slightly weaker than the "Nine Yang Divine Art" in terms of internal strength, but there were no such shortcomings in practice and it was very safe.
After thinking and comparing, Xu Yang gave up his plan to study the "Nine Yang Divine Art" and planned to use this magical book as a reference to see if he could improve the "Nine Yin Manual" in the future or find something similar to Zhang Wuji's. Such an opportunity breaks through the whole body.
After making the decision, Xu Yang's mind shifted from "Nine Yang Magic" to "The Great Shift of the Universe".
This "Great Shift of the Universe" can be practiced first. The internal strength of this secret book is more friendly to the more advanced masters.
Think of Yang Dingtian, the leader of the Ming Cult, who has only reached the fourth level in his middle age. However, Zhang Wuji, who has profound inner strength, only practiced this martial arts for less than a day and even pointed out the mistakes in it. at.
Of course Zhang Wuji's talent and intelligence are indispensable, but more importantly, his deep internal strength.
Xu Yang felt that compared to Zhang Wuji, his internal strength was inferior. In terms of talent, he had a golden finger bonus, so he should be a level higher.
Well, after all calculations, the two are still on par.
After getting rid of the distracting thoughts in his mind, Xu Yang closed his eyes and began to formally practice the Mingjiao's magical skill of suppressing the religion, "The Great Shift of the Universe."
Because he was focused on practicing, Xu Yang never noticed the passage of time, and he didn't even feel hungry.
When the sun went down, Xu Yang slowly opened his eyes that had been closed for a long time.
"Can we only go to the fifth floor?"
This has exceeded the realm of Yang Dingtian in the past, but from Xu Yang's expression, it can be seen that he is not satisfied with this result.
After all, he couldn't keep up with Zhang Wuji.
Thinking of this, Xu Yang is no longer ready to sit still and practice, because this fifth level is already his current limit, and if he wants to continue, his efficiency will be greatly reduced.
And he also saw that although the "Great Shift of the Universe" was indeed a magical skill, it only focused on the method of reversing the yin and yang of the human body. In terms of internal power cultivation, it was the level of a second-rate secret book.
This may also be the reason why the cultivation speeds of Yang Dingtian and Zhang Wuji are so different.
After stopping to practice, Xu Yang cooked himself a sumptuous dinner to reward his stomach and celebrate his gains today.Then he slept in his clothes.
After waking up the next day, Xu Yang packed his bags and left the ruins of Zhuwu Lianzhuang, choosing to continue his journey south.
Ten days later, Xu Yang crossed the Kunlun Mountains and entered Tibet.
Because in the early Ming Dynasty, Tibet had already chosen to submit to the Ming Dynasty. Later, through the canonization of Ming emperors, the placement of officials, the establishment of officeholders, and a large number of commercial exchanges, the number of Han people active in Tibet increased day by day, and the ethnic balance exchanges are more frequent.Therefore, Xu Yang's appearance in Tibet did not seem too sudden.
But even so, Xu Yang still acted very low-key, carefully looking for this target:
Vajra Sect, and "Dragon Elephant Prajna Gong".
The Vajra Sect is the sect from which Dharma King Jinlun came during the Southern Song Dynasty, and is also one of the branches of Tantric Buddhism.
After all, there is only one religion in Tibet: Tantra.
However, after Xu Yang entered several temples to inquire, he did not get any news about the Vajra Sect.
Could it be that the Vajra Sect also disappeared into the rolling river?
This is not impossible. After all, Tantra is divided into different sects, and there are some differences between them.
It shouldn’t be. After all, Jinlun Dharma King was also a Mongolian master. There is no way that no one knows about him.
Could it be that the place I was looking for was wrong? This was not the location of the Vajra Sect branch?
With this idea in mind, Xu Yang continued to move forward on this Tibetan land.
Along the way, Xu Yang saw a lot of plateau scenery that was very different from the Central Plains. What impressed Xu Yang most deeply was the towering snow-capped mountains and the pilgrims who worshiped along the way.
Looking at those devout pilgrims who kowtow constantly, Xu Yang only felt that religion is really a terrible thing.
One day, Xu Yang was in the southeast of Tibet and saw some Tibetans performing various movements outside, as if they were practicing martial arts.
Out of curiosity, he waited for the man to finish his exercise, then went up to ask what he had done.
The Tibetan was a simple and honest man who spoke frankly about the "Dragon and Elephant Prajna Kung Fu". According to his introduction, people in his area knew this set of movements, which were passed down by the masters. Once practiced, they can increase their strength.
After learning about the temple where his master lived from the Tibetan people, Xu Yang went directly to the temple.
After some secret exploration, I found that although this temple is not big, there are actually many masters in it. There are three first-rate masters in martial arts, and nine second-rate masters. Even the low-level disciples responsible for sweeping are generally strong. His body is strong enough to rival that of an inferior master.
This kind of force is not weaker than some Central Plains sects, and according to Xu Yang's investigation, it has been determined that this is the King Kong Sect back then.
After confirming this, Xu Yang suddenly had a flash of inspiration in his mind, and suddenly understood why the Vajra Sect allowed the first five levels of the "Dragon Elephant Prajna Technique" to be widely spread outside.
The purpose is to select those who are talented enough. If they want to go further, they must join the Vajra Sect.
Now that I think about it, people who come to Shaolin seem to be doing the same thing. Aren't the Arhat Boxing techniques and the Golden Bell Cover all spread around? Oh, and Wudang also does similar things.
In this way, there will be a continuous flow of geniuses, and the sect will not be in danger of decline. When the sect is lucky enough to receive a genius with extraordinary talent in the future, the sect will be able to prosper again.
I don’t know who came up with it first, or who learned it from whom.
But this is really courageous, good means, and good calculation.
Sure enough, the free one is the most expensive.
(End of this chapter)
Within the ruins of Zhuwu Lianzhuang.
Xu Yang had already found a relatively solid ruined wall in the ruins and set up a tent as his temporary residence.
After entering the tent, Xu Yang recalled the memory of "Nine Yang Divine Art" combined with "The Great Shift of the Universe" from the four scriptures in his mind, and began to slowly digest it.
An hour later, Xu Yang slowly opened his eyes and murmured:
"As expected of the "Nine-Yang Divine Skill", the Nine-Yang True Qi that you have developed is extremely pure, and the recovery speed of your internal energy is far faster than any internal skills that you have learned. It's a pity..."
Xu Yang did not finish what he said, but was thinking about the last record of the "Nine Yang Divine Art". If he could not open the whole body and complete the magical art, he would be in danger of exhaustion.
But the whole entrance is so easy to open. Even Zhang Wuji had to use the Qiankun Qi bag to perfect his magical skills. Maybe his protagonist's luck is at play here.
Although Xu Yang's internal strength talent was not low at this time, he was still very hesitant to switch to "Nine Yang Magic".
After all, the "Nine Yin Manual" he majored in was only slightly weaker than the "Nine Yang Divine Art" in terms of internal strength, but there were no such shortcomings in practice and it was very safe.
After thinking and comparing, Xu Yang gave up his plan to study the "Nine Yang Divine Art" and planned to use this magical book as a reference to see if he could improve the "Nine Yin Manual" in the future or find something similar to Zhang Wuji's. Such an opportunity breaks through the whole body.
After making the decision, Xu Yang's mind shifted from "Nine Yang Magic" to "The Great Shift of the Universe".
This "Great Shift of the Universe" can be practiced first. The internal strength of this secret book is more friendly to the more advanced masters.
Think of Yang Dingtian, the leader of the Ming Cult, who has only reached the fourth level in his middle age. However, Zhang Wuji, who has profound inner strength, only practiced this martial arts for less than a day and even pointed out the mistakes in it. at.
Of course Zhang Wuji's talent and intelligence are indispensable, but more importantly, his deep internal strength.
Xu Yang felt that compared to Zhang Wuji, his internal strength was inferior. In terms of talent, he had a golden finger bonus, so he should be a level higher.
Well, after all calculations, the two are still on par.
After getting rid of the distracting thoughts in his mind, Xu Yang closed his eyes and began to formally practice the Mingjiao's magical skill of suppressing the religion, "The Great Shift of the Universe."
Because he was focused on practicing, Xu Yang never noticed the passage of time, and he didn't even feel hungry.
When the sun went down, Xu Yang slowly opened his eyes that had been closed for a long time.
"Can we only go to the fifth floor?"
This has exceeded the realm of Yang Dingtian in the past, but from Xu Yang's expression, it can be seen that he is not satisfied with this result.
After all, he couldn't keep up with Zhang Wuji.
Thinking of this, Xu Yang is no longer ready to sit still and practice, because this fifth level is already his current limit, and if he wants to continue, his efficiency will be greatly reduced.
And he also saw that although the "Great Shift of the Universe" was indeed a magical skill, it only focused on the method of reversing the yin and yang of the human body. In terms of internal power cultivation, it was the level of a second-rate secret book.
This may also be the reason why the cultivation speeds of Yang Dingtian and Zhang Wuji are so different.
After stopping to practice, Xu Yang cooked himself a sumptuous dinner to reward his stomach and celebrate his gains today.Then he slept in his clothes.
After waking up the next day, Xu Yang packed his bags and left the ruins of Zhuwu Lianzhuang, choosing to continue his journey south.
Ten days later, Xu Yang crossed the Kunlun Mountains and entered Tibet.
Because in the early Ming Dynasty, Tibet had already chosen to submit to the Ming Dynasty. Later, through the canonization of Ming emperors, the placement of officials, the establishment of officeholders, and a large number of commercial exchanges, the number of Han people active in Tibet increased day by day, and the ethnic balance exchanges are more frequent.Therefore, Xu Yang's appearance in Tibet did not seem too sudden.
But even so, Xu Yang still acted very low-key, carefully looking for this target:
Vajra Sect, and "Dragon Elephant Prajna Gong".
The Vajra Sect is the sect from which Dharma King Jinlun came during the Southern Song Dynasty, and is also one of the branches of Tantric Buddhism.
After all, there is only one religion in Tibet: Tantra.
However, after Xu Yang entered several temples to inquire, he did not get any news about the Vajra Sect.
Could it be that the Vajra Sect also disappeared into the rolling river?
This is not impossible. After all, Tantra is divided into different sects, and there are some differences between them.
It shouldn’t be. After all, Jinlun Dharma King was also a Mongolian master. There is no way that no one knows about him.
Could it be that the place I was looking for was wrong? This was not the location of the Vajra Sect branch?
With this idea in mind, Xu Yang continued to move forward on this Tibetan land.
Along the way, Xu Yang saw a lot of plateau scenery that was very different from the Central Plains. What impressed Xu Yang most deeply was the towering snow-capped mountains and the pilgrims who worshiped along the way.
Looking at those devout pilgrims who kowtow constantly, Xu Yang only felt that religion is really a terrible thing.
One day, Xu Yang was in the southeast of Tibet and saw some Tibetans performing various movements outside, as if they were practicing martial arts.
Out of curiosity, he waited for the man to finish his exercise, then went up to ask what he had done.
The Tibetan was a simple and honest man who spoke frankly about the "Dragon and Elephant Prajna Kung Fu". According to his introduction, people in his area knew this set of movements, which were passed down by the masters. Once practiced, they can increase their strength.
After learning about the temple where his master lived from the Tibetan people, Xu Yang went directly to the temple.
After some secret exploration, I found that although this temple is not big, there are actually many masters in it. There are three first-rate masters in martial arts, and nine second-rate masters. Even the low-level disciples responsible for sweeping are generally strong. His body is strong enough to rival that of an inferior master.
This kind of force is not weaker than some Central Plains sects, and according to Xu Yang's investigation, it has been determined that this is the King Kong Sect back then.
After confirming this, Xu Yang suddenly had a flash of inspiration in his mind, and suddenly understood why the Vajra Sect allowed the first five levels of the "Dragon Elephant Prajna Technique" to be widely spread outside.
The purpose is to select those who are talented enough. If they want to go further, they must join the Vajra Sect.
Now that I think about it, people who come to Shaolin seem to be doing the same thing. Aren't the Arhat Boxing techniques and the Golden Bell Cover all spread around? Oh, and Wudang also does similar things.
In this way, there will be a continuous flow of geniuses, and the sect will not be in danger of decline. When the sect is lucky enough to receive a genius with extraordinary talent in the future, the sect will be able to prosper again.
I don’t know who came up with it first, or who learned it from whom.
But this is really courageous, good means, and good calculation.
Sure enough, the free one is the most expensive.
(End of this chapter)
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