Journey to the West: Play Westward Journey at the beginning

Chapter 273 The gods in heaven who work for humans
After sending away Suiren's ancestor and Guanzi, Yun Tianqing sat down and thought.

Originally, he planned to publish a biographical novel about the human race, preferably a biographical novel about the particularly tragic early human race, to arouse the sympathy and resonance of a large number of human readers.

He had already selected such a biographical novel before, but he did not publish it because he was still hesitant.

The previously selected biographical novel was "After Ascension". The human race in the world of "After Ascension" was really miserable.In the ancient times, they were used as bait by the gods and demons, and there was no real hope for tens of thousands of years.

But the reason why Yun Tianqing hesitated was because of the background problem. The main enemies of the human race in "After Ascension" are the gods and demons.

The concept of gods and demons has existed in the world since ancient times. For example, the immortals in the heaven who are enshrined as gods on the list of gods are gods; and those who practice the path of demons opened up by the demon ancestor Rahu are demons.

Generally speaking, in the vast world of ancient times, gods are basically equivalent to the immortal gods in heaven, and their images are all positive.It is not a problem to say that the devil is the enemy of the human race. Anyway, the devil has a lot of blame to bear.But to directly say that the heavenly gods are also the enemies of the human race, this needs to be carefully considered.

Even readers with a little more brains will know that the "gods" in the book are not the same thing as the gods in heaven.But it is definitely unavoidable to be criticized by others and reflect the immortals and gods in heaven.

Just like Bai Ze's previous series of short videos of "God of War" and the biographical novel "The Legend of Wukong", people in the three worlds who know a little bit about spiritual matters know that the real Supreme Laojun is definitely not the same as the Taishang in "The Legend of Wukong". Laojun is so cowardly, Zhen Yuanzi's ginseng fruit does not use human babies as fertilizer.

But so what, as a result, there are still many people, even other creatures, who either secretly cursed in their hearts when they saw it, or they just yelled out loud in a rage.

This led to the following series of events.

And if Yun Tianqing releases "After Ascension", it will definitely cause displeasure among the gods in heaven, and even make them hate the gods in heaven. It is possible that they will lose the market of the gods in heaven, and it will also make heaven and the human race at odds.

This result is not worthwhile for the human race, and it can even be said to be unacceptable.

Although Heaven, Taoism, and Buddhism compete for the destiny and faith of the human race, the existence of Heaven, Taoism, or Buddhism has a positive significance for the human race.If not, the three ancestors of the human race in the ancestral land of Shouyang Mountain, the disciples of hundreds of families, and the three emperors and five emperors in the Fire Cloud Cave would not let it go.

For example, a group of immortal gods in heaven, although nominally speaking, maintain the order of the three realms and protect the peace of living beings in the three realms.

But don’t forget, now the human race is the protagonist of the world among all races in the prehistoric times!

Among the three realms of prehistoric times, which race has the most creatures?
Definitely the human race with the most creatures!
Heavenly Court says it protects the peace of living beings in the three realms, but in fact, looking at it from another perspective, what Heavenly Court protects is basically the peace of living beings in the human race!
To put it bluntly, all the immortals and gods in heaven are working for the human race!

For example, the righteous God of the Lei Department - he spreads rain and stirs up clouds to help bring peace and nourish all living things; from now on, Lei Ancestor inherits the decree of Heaven and hoe evil to bring peace and prosperity to the sage.

Another example is the God of Fire, who monitors the good and evil in the world and shines infinite fire on all living beings.

Another example is the righteous god of the Ministry of Plague - eradicating the diseases of living beings and eradicating plagues.

These gods in heaven basically have the responsibility to maintain order and protect the human world.And here, the people who benefit the most are undoubtedly the human beings!
If they were not on the list of gods and had the constraints of heaven, wouldn't it be much happier for these heavenly gods to be free and carefree immortals like before than to pay attention to the rise and fall of the four seasons in the human world now? ! !
Otherwise, in the past, who would have cared about whether it rained or not in some poor place in the human race.Either wait for it to rain naturally in the vast world, or the human beings can find monks to create clouds and rain.

Therefore, if it comes to biographical novels or works that may exist or even slander the heavenly gods, even if the heavenly gods are disgusted, the ancestral land of the human race will not let these works spread.

And in addition to these problems, there is also a small problem that the novel "After Ascension" can actually be said to be a combination of fantasy and fantasy.

The images of the gods and demons among them are actually more similar to the images of gods and demons in the West of Yun Tianqing's previous life. To put it bluntly, they are birdmen.

Although there are bird-men in the ancient world, most of them are demon birds whose transformation is incomplete and whose cultivation level is not high enough. They did not remove their wings when they transformed.

Really speaking, there is no race of natural bird people in the vast world.

There are also the names of the main gods, such as Rhadamandis, Setannistoria, and Vladimir.

All sentient beings in the wild will definitely be confused when they see these names.

For all sentient beings in the wild, the name or Taoist name of any creature has its own special meaning.Or your own expectations for the future, or the blessings from your elders, etc.

There is also the so-called vampire race, which is also the so-called vampire race. These races are very Western fantasy races.

For the creatures in the vast world, there is a certain resistance in natural cognition.

The most important thing about a biographical novel is the sense of immersion. Once it is difficult to create a sense of immersion, readers will basically not be willing to continue reading.

This is also the reason why Yun Tianqing has been hesitant before. His original idea was to make a major change in "After Ascension" and change the two races of gods and demons in "After Ascension" into demons and demons.Anyway, the demon clan and the demons are both old scapegoats, so it doesn't matter if they take the blame again.

In this way, it will be easier for sentient beings in the three realms to accept it, and an ordinary monk who ascended from the Small Thousand World attached to the Great Thousand World, after a series of arduous training and a life of nine deaths, finally led the human race to overthrow the demon clan and the devil. , and is more likely to attract the interest of sentient beings in the three realms, especially human readers.

But after the visit of the ancestors of the Suiren clan and Guan Zi of the human race, Yun Tianqing changed his mind.

Rather than completely revamping "After Ascension", it would be better to directly extract settings about the ancient human race from some classic works of the past.

With the support of the Daluo Jinxian of the entire human race, even if it is a bit exaggerated, the human race can withstand it!

(End of this chapter)