Journey to the West: Play Westward Journey at the beginning

Chapter 526 The progress of the six ancient saints

Chapter 526 The Progress of the Six Ancient Saints

Although it has only been a few years since Yuntianjun proposed the four types of Hunyuan Daluo Jinxian, but after the prehistoric heaven opened the long river of time, Daluo Jinxian and above practitioners can go upstream of the long river of time. The years they have spent are no longer just a few years, but depend on how many times they are willing to go against the flow of time. Going against the current once means that they have lived one more time from the beginning of their existence to the present!

No one knows how many times Taiqing Daode Tianzun and other ancient six saints have gone against the river of time, except for them themselves. But what is certain is that through the four paths proposed by Yun Tianjun before, coupled with the long time it takes for him to go against the long river of time. The strength of Taiqing Daode Tianzun and other six ancient saints has increased rapidly, and it is a terrifying mess!

For example, Taiqing Daode Tianzun, Yuqing Yuanshi Tianzun, and Tongtian Cult Master, their Three Purities can now carry in the vast world such concepts as the basis of existence, the cause of all effects, and the fruits of all causes!

Although this is only true in the great world, even if they step out of the great world, without the blessing of the great world, their strength may not be as terrifying as in the great world, but the concept they once represented is also true. The presence! They represent such a great concept, and their strength has long surpassed that before!

Similarly, as the saints Nuwa, Jieyin, and Zhunti who became enlightened at the same time as Sanqing Tianzun, it has to be said that there is an almost tacit understanding between the two parties. Sage Nuwa, Sage Jieyin and Sage Zhunti all guessed that Sanqing Tianzun would improve his own strength and realm by sublimating his own concept of the Great Way like the "Honor of One Life" mentioned by Yun Tianjun.

In fact, this is indeed the case. After all, the concept of the great road carried by the three of them in "The Lord of the World" has been clearly stated. And it is in line with their great road. It can be said that they are of the same strain. They only need to follow this goal and go forward step by step.

But this is also useful to Sanqing Tianzun and others. Although their "existence" is also included in "The Lord of One Life", the avenue they practice in "The Lord of One Life" and the concept of the avenue they represent are different from what they are practicing now. The Dao is not in line with it, and they cannot copy the homework directly like Sanqing Tianzun. They can only think of the answer by themselves.

In order not to be left behind by Sanqing Tianzun and the others, Saint Nuwa, Saint Jieyin, and Saint Zhunti went against the long river of time many times. At least, they went against the river of time more times than Sanqing Tianzun did. It was precisely because In this way, Saint Nuwa, Saint Yingyin, and Saint Zhunti can keep up with the footsteps of Sanqing Tianzun, and also sublimate their own avenues and carry the concept of a more vast and majestic avenue.

For example, the saint Nuwa is the creator and pioneer who sublimates her own way of creation into the world's monsters, saints, spirits, gods, and ways. To put it bluntly, Nuwa wants to be the great Pangu god who created the world! ! !

This is not a delusion. As the master of the Dao of Creation, Nuwa can create all spirits, monsters, saints, and gods. Now she just wants to go one step further and create all the ways based on creation!

What's even more terrifying is that although Nuwa has not yet succeeded and only has such a concept, it also means that Nuwa has already started and has begun to carry such a concept of greatness! And this is enough to greatly increase Nuwa's own power to an incredible level, at least no worse than Sanqing Tianzun who has sublimated his own concept of the Great Dao!

Similarly, the Saint Jieyin was just the Hunyuan Da Luo Jinxian who realized the Tao through the Great Dream Way at the beginning. However, after Yun Tianjun proposed the four paths above the Hunyuan Da Luo Jinxian, the Saint Jieyin began to Find a concept that is suitable for you to integrate into yourself. There are many things related to the way of big dreams, and the sage Jieyin integrates the concepts of truth, falsehood, dreams and bubbles into his dream of thousands of years!

After achieving this step, the Holy Spirit can simply say that the whole world is just his big dream!

Reality and falsehood, existence and nothingness, strength and weakness, it all depends on how he defines it!

He said that an ant is Daluo Jinxian, then this ant is the real Daluo Jinxian!

He said that the Da Luo Jinxian was an ant, so this Da Luo Jinxian was really an ant!

He said that the vast world exists, then the vast world is a real existence!

He said that the world does not exist, so the world will cease to exist after he wakes up from his dream!

How can such power be inferior to Sanqing Tianzun and Nuwa Saint? ! !

Compared with other saints who seem to be "flashy", Saint Zhunti is very simple and does not do so many bells and whistles. He himself proves the Tao with a golden body and follows a path that is immortal.

You said that your era will return to ruins, the great road will be destroyed, and all things will decay. Okay, I will use the way that the era will return to ruins, the great road will be destroyed, and all things will not exist as the nourishment of my golden body and the great road, so that my golden body will survive in the era of ruins. Immortal, existing alone in the destruction of the great road, and immortal in the decay of all things!

You said that all the monsters, saints, spirits, gods, and ways were created by you. Well, I will silently use all the monsters, saints, spirits, gods, and ways as the nourishment for my golden body. There is no other meaning. Don’t get me wrong. I'm not targeting you, I just want to see if you can create something as hard as me after doing this!

You said that the world is just a big dream of yours. Brother, don’t get me wrong. I don’t mean it against you. I just want to test whether my golden body can withstand your big dream. .

In short, the Sage Zhunti melted all the concepts of "the most solid, the most solid," the "Dao, disasters, and thousands of man-made disasters" into his golden body. He has only one purpose, that is, no matter what accidents he encounters, there will be no danger. As long as people can break my defense!

By the way, because of this, Saint Zhunti is also the first person in the world of physical cultivation!

He once withstood the attacks of the innate treasure Pangu Banner and the Four Swords of Zhuxian, but his golden body was not damaged!

Now, Saint Zhunti doesn't know if he can crush the innate treasure. I feel like it might be possible, but I haven't tried it. After all, there are countless innate treasures. If someone else's innate treasure is really crushed, things will be very troublesome. It was very troublesome to repair the innate treasure. He didn't want to repair the innate treasure for others.

It can be said that none of the six ancient saints has ever been simple and easy.

This is also the reason why the Six Ancient Saints dared to test the original strength of the Evil Heavenly Dao before the Ancient Sixth Saint took action. Although there was also a plan to prevent the Ancient Sixth Saints from taking action for the time being, and wait until they figured out the actual strength of the Evil Heavenly Dao before taking action. heart, but on the other hand, we can also see the confidence of the Six Ancient Saints in their own strength!

(End of this chapter)

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like