Wild boar

Chapter 722 Zen Master Gu Yue
A cool breeze blows.

The little wild boar's pitiful big eyes narrowed slightly, and its innocent pig face became a bit ghostly.

Zhu Zishan had no ability to sense what happened in Lianxin Nunnery.

However, Zhu Zishan was able to clearly sense through Mahakala Puya, who is now Zen Master Miaoling, that Miaoling, Miaojing, and Miaoyu had left with Master Jingxin.

Zhu Zishan planned to plant a trick on Zen Master Miao Ling, and this trick was not a poisonous insect.

Gu insects are extremely delicate things and require the help of a huge organization to support Gu cultivators in fighting with Gu.

Zhu Zishan is now far away from White Stone Valley and Savage Island, and even the ear wind Gu he has been carrying has been starved to death by him.

The investigative method Zhu Zishan used on Zen Master Miaoling was a magical spell given by the prophecy, called "Ordered Resonance Induction Technique".

Although Zhu Zishan practiced with Zen Master Miao Ling in the wedge-shaped posture of a parallel lotus and discussed the mysteries of reincarnation exercises with her day and night, Zhu Zishan was not studying the extremely special existence of Zen Master Miao Ling.

Whether she is the embodiment of the "Secret Scroll of Reincarnation of Mahakala" in the human soul, or whether Pu Ya's soul has been changed by the prophecy, these are all worthy of Zhu Zishan's careful study.

The prophecy is the basis of the Blood-Burning Demon Kung Fu, and the Blood-Burning Demon Kung Fu is Zhu Zishan's main skill, so it is naturally worthy of careful study.

Now that they have left, the little wild boar no longer pretends, and his big eyes are almost narrowed to a slit.

It is actually not difficult to achieve the effect in front of you using a formation.

decades ago.

Zhu Zishan was able to personally arrange a mountain protection formation on the volcanic island.

Liangyi dust formation.

The two-meter dust array can copy the volcanic island into two copies. One volcanic island is hidden in the dust, while the other volcanic island is exposed.

But the Liangyi dust formation was not in front of him.

The reason is very simple. There is no aura here, and all the things growing around are weeds.

The location of Zhuzi Mountain is the back mountain of Leiyin Mountain.

Although it is the back mountain, it is still located above the spiritual veins of at least the middle grade or above. Since it is above the spiritual veins, there should be some spiritual energy, even if it is inferior spiritual energy, but there is not a trace of spiritual energy at all.

What does this mean?
This shows that Leiyin Mountain's mountain-protecting formation is incredible, and its control of spiritual energy has reached a level of detail.

No spiritual energy is given to places that don't need spiritual energy. Wherever spiritual energy is needed, nature can fully guarantee it.

It is said that there are many Buddhist disciples who have formed Nascent Souls in Leiyin Mountain, and the caves of those Buddha disciples must be rich in spiritual energy.

There will naturally be some spiritual energy in the real Lianxin Nunnery. Without spiritual energy, it would be impossible for the female nuns to practice.

Then the problem is coming...

The real Lianxin Temple has spiritual energy, but the Luoshuijing Abandoned House does not have any spiritual energy at all. This cannot be the formation principle of Liangyi Formation.

How could it be possible to achieve this effect without the Liangyi Formation?

Zhu Zishan lay there and thought for a long time. He couldn't think of a reason until nightfall.

According to Master Jingxin, the formation covering Lianxin Temple is a sub-formation of the Leiyin Mountain Mountain Protection Formation.

With Zhu Zishan's current formation attainments, trying to crack the formation and sneak in quietly is comparable to a high school student's interpretation of Herbart's conjecture.

But Zhu Zishan is not helpless...

This poor place does not allow males to enter, so if you turn yourself into a non-male, wouldn't that satisfy the conditions for entry?

Although Zhu Zishan possesses the powerful regeneration ability of wild boar vitality, he does not intend to try it by cutting it.

The method he thought of was Wuji Seal.As long as any one of Miao Ling, Miao Jing and Miao Yu comes out to pick him up.

Zhu Zishan used the art of fusion to join one of them, and his breath was completely integrated into one, turning into a four-legged monster that was neither yin nor yang, neither male nor female, and then walked in step by step.

And now all Zhu Zishan has to do is wait...

……

Lianxin nunnery.

Miaoling, Miaojing and Miaoyu were brought into the Main Hall by Master Jingxin.

There were about twenty female lay people in the main hall, sitting on both sides of the hall.

On the right are all bhikkhunis, and on the left are female lay practitioners with their hair on.

Female lay practitioners with hair who practice Buddhism generally have better looks, while bhikshuni nuns are mostly older. Some bhikshuni nuns are even bloated, making people afraid to look directly at them.

"Master Gu Yue...the three newly arrived disciples are named Miao Ling, Miao Jing, and Miao Yu. They have already started learning the "Xindala Sutra"..." Master Jingxin gave a detailed introduction to the bhikshuni above. Woke up
This bhikshuni possesses the third level of peak cultivation. Although she has a shaved head, she has fair skin and handsome appearance.

Master Gu Yue nodded slightly after listening and said: "Three junior sisters, welcome to Lianxin Nunnery. Lianxin Nunnery in Leiyin Mountain is divided into upper and lower courtyards. The one we are in now is the lower courtyard. The lower courtyard is for cultivating monks in the mortal realm. The upper courtyard is the place where spiritual monks live. If you have a good rest and are lucky enough to obtain the Golden Congo status, you will naturally be able to enter the upper courtyard. If you are lucky enough to obtain the Arhat status and become a Buddha, you can share the same relationship with the Lotus Core Buddha. Senior sisters are worthy of each other."

"I'm afraid it's difficult to be worthy of being a sister to Lotus Heart Buddha," Master Jingxin said with a smile.

"Indeed... I didn't say it was the Bodhi stage. Even if it is the Golden Congo stage, it is not easy to achieve it." Master Gu Yue said with a frown.

"Haha... I'm talking about Miao Ling, Miao Jing, and Miao Yu. If the three junior sisters could become Buddha's disciples, I'm afraid that Lian Xin Buddha would have already become Lian Xin World Honored One."

"Hehehe... Junior Sister Jingxin is right, it is really difficult to call each other junior sister with Lianxin Buddha." Master Gu Yue said with a smile.

Seeing the two third-level senior sisters joking with each other, more than 20 female lay practitioners in the main hall burst into laughter.

"Okay! Miao Ling, Miao Jing, Miao Yu... Since you have come to this temple to practice, you must follow the rules. You have to follow the rules in the morning and evening classes, go to the hall and eat, and do your own work..."

"The resting time in the dormitory is subject to the order of the temple. You can get up after playing the board in the morning. You should turn off the lights and go to bed within half a quarter of an hour after playing the board at night..."

"After the merit cultivation is completed, you can practice the "Xindala Sutra" and meditate on the bed, but you are not allowed to make any noise to disturb others' rest..."

"During the Buddha Seven Events, if you are unable to go to the temple with others, please leave as soon as possible and do not wait to be expelled..."

Master Gu Yue explained the rules of the practice one by one, and each one was extremely detailed.

Buddhist monks are different from Taoist monks.

The ultimate pursuit of Taoist monks is longevity and freedom. Those who are free are naturally unrestrained and will not have so many rules.

The ultimate pursuit of Buddhist monks is to save all sentient beings, to become Buddhas, and to gain immeasurable merits, so there are naturally differences.

After explaining the rules.

The twenty female lay practitioners present began to do evening classes.

Praying to the Buddha and chanting sutras to purify the inner pure land is the practice of merit.

The first priority for Buddhist monks is to practice merit and virtue, and practicing Buddhist techniques is only the second priority.

Miao Ling, Miao Jing, and Miao Yu have already learned the practice of merit and virtue at Fahuan Temple. Although it is naturally impossible to purify the inner pure land, they can still worship the Buddha and chant sutras in a similar way, and there is no difference at all. .

After practicing meritorious deeds, Master Guyue began to teach the "Xindala Sutra".

"Fellow laymen... the "Xindala Sutra" is a Buddhist body-training technique. This technique is divided into nine levels. It is easy to learn but difficult to master. If you practice to the second level, you can develop an extremely powerful body-training magical power called Xindra. Great Compassion Palm..."

"With this magical power, Buddhist monks like us have the ability to attack from a distance. If we don't develop this magical power, when we meet those sword cultivators, the magic cultivators will only get beaten."

(End of this chapter)