Wild boar

Chapter 764 Female Buddha Statue

Zhu Zishan let go of his hand, and opened his mouth with a happy face. The empty mouth was filled with darkness. Zhu Zishan let his spiritual consciousness go in, and his spiritual consciousness came into contact with a thin film...

Neither consciousness nor thoughts can penetrate this film.

Zhu Zishan plucked out a hair, and the pig hair shone with blood-red light.

Zhu Zishan opened his mouth and blew, and the pig hair passed through the film and entered the next space.

In the next space, a bloody pig hair was suspended in the air, shining with a bloody red light...

This is a method in the Blood-Burning Demonic Skill. Back then, Black Dragon King Guangyuan Zun used one of his own scales to talk to Cang Ming Ancestor without hindrance outside the Transformed Dragon Palace.

Zhu Zishan's pig hair can't do it yet, but it is more than enough to detect the situation in the next space.

This space seems to be exactly the same as the space where Zhu Zishan is located. There are six faces on the same wall, and each face has the four human faces of happiness, anger, sorrow, joy, greed and anger.

Zhu Zishan came to another wall. This wall was filled with angry faces.

Zhu Zishan stretched out his hand and pressed his face to the sad person.

under the sunset.

A decapitated yellow-furred fox was dyed golden by the sun.

That was the first guide Zhu Zishan met after awakening to the wisdom of his previous life. It was precisely because of the yellow-skinned fox named Guan Xuetong that Zhu Zishan had a special liking for the Mengshan Monster Clan.

But she died...

He was killed by human warriors early on and died in that elegant place with fireworks.

The second image that emerged in Zhu Zishan's mind was the moment when Li Siya's white cloth was unveiled.

The third scene is Hanyang City, the Fengya Academy run by Lu Jun, where Ruan Lihua was killed by the spider Miaolang.

……

Unconsciously.

Zhu Zishan's eyes were actually wet.

A click.

A black hole appeared in the open mouth of the sad man's face.

The mouth of the sad person opens, and the mouth of the happy person closes.

Obviously in this closed space, only one of the six human faces can have his mouth open.

Zhu Zishan pulled out a hair again, opened his mouth and blew.

The hair entered the mouth of the sad man and was transported to another space.

The space connected by this sad human face is slightly different from the space connected by the happy human face just now.

There is a Buddha statue in the center of the space, and there is no human face on the ground where the Buddha statue touches.

The Buddha statue is of a woman with an indelible sadness between her brows, like the Great Merciful and Compassionate Guanyin Bodhisattva who shows compassion for the world.

She is holding a jade vase, has long hair shawl, her skin is fair and beautiful, but unfortunately she is just a statue.

In addition to the statue, there is a living person in this space.

This person is about the fourth level of cultivation, but has just condensed the golden elixir. He has the obvious appearance of a monk in the sea of ​​suffering.

If Zhu Zishan's guess is correct, he should be a personal god reincarnated in the sea of ​​suffering.

This personal god knelt in front of the female Bodhisattva, folded his hands, and confessed his crimes with tears streaming down his face.

Zhu Zishan's hairy clone could only transmit images and could not distinguish sounds, so Zhu Zishan didn't know what the man was confessing...

suddenly.

Zhu Zishan's hair sensed that the dark karma on his body was undergoing strange changes.

This change is very important. It involves Zhu Zishan's blind spot in research. If we can observe it at close range, we will definitely learn a lot about Zhu Zishan's Buddhist skills of enlightening the unity of Buddha and demon.

So Zhu Zishan dived into the mouth of the sad human face without hesitation and passed through the black film.

The world hangs upside down.

Zhu Zishan came to another space.A brown pig hair was suspended in the air, flashing with red blood.

After Zhu Zishan's body arrived, the pig hair naturally fell to the ground and dried up instantly like a dead thing.

"Good man, if there are countless hundreds of thousands of billions of sentient beings who are suffering from various sufferings and hear this Bodhisattva, they will immediately see his shape and hear his voice, and they will all be liberated..."

"If you name me, you should be liberated from this resentful thief..."

"When everyone hears it, they all raise their voices and say the name and they will be liberated..."

"Infinite meaning, I see the power of the Bodhisattva's words, and if there are sentient beings who always think respectfully, they will be liberated..."

The words of repentance murmured by this personal god turned out to be the "Great Mercy Mantra".

The Buddhist "Great Compassion Mantra" and the Taoist "Luo Shu" are almost the same level of saint classics.

A two-meter-tall wild boar man stood next to this personal god, quietly looking at the entangled black karma on his body.

It burns like fire and disperses like ashes.

Cause and effect create karma, and karma creates reincarnation.

Cause and effect are immortal and karma continues.

Karma is immortal and reincarnation continues.

The karma of this personal god seems to have disappeared, but in fact it has not disappeared, it has just changed its form and attached to his body.

This is the same principle as Zhu Zishan's turning evil karma into evil Buddha's light, but the core of Zhu Zishan is still the bohemian, free-spirited Ziyun Mountain native pig, and this personality god has given up his dignity and himself.

He has given up on himself, so the karma and magic power attached to him can naturally become someone else's. Is this the principle of Linghuizi?

The so-called spiritual wisdom is to give up the self to obtain Buddha nature. The prerequisite for obtaining Buddha nature is to give up the self, so naturally it can only become the material for others to practice. Even if a Buddhist monk accepts him as a disciple, it is difficult to achieve freedom and ease.

At this moment.

Zhu Zishan was extremely grateful that he was essentially a member of the Taoist sect.

Eternal life and freedom are the eternal pursuits of people in my Taoist sect.

That's right...

This is indeed a selfish ego, but this is my true self.

Only the true self can be free and at ease.

Even if you are trapped in a corner, you can still be peaceful and far away.

suddenly.

The female Bodhisattva statue seemed to have come to life.

The mutton-fat white jade bottle she held in her left hand slowly tilted at an angle that was slightly downward. The mouth of the bottle was facing this person who was reciting Buddhist sutras, repenting for the past, and even giving up on himself.

A spatial fluctuation came from the jade bottle.

The personality god was sucked into the jade bottle in front of Zhu Zishan.

All this happened like lightning, and Zhu Zishan didn't even have time to pull out the roots.

After the personality left, the female Bodhisattva statue in the six-sided space still stood there and the jade bottle in her hand was not taken back.

Zhu Zishan circled around the stone statue of the female Bodhisattva and touched the face of the stone statue with his furry pig hands. The face was made of porcelain and felt glorious to the touch, and the hair was also...

……

The Demon Realm of Regret.

Only demon souls who sincerely repent in the six-sided space can reach here.

The space here is much larger, but it is still a huge closed cave.

In this cave with many grottoes, there is a demon soul sitting cross-legged in each grotto. A lotus lantern is lit in front of the demon soul. This lotus lantern will help the demon soul recall the three lives and three lives of the past. In this life, they will regret their past, further deny the past, deny themselves, and finally give up themselves.

After the demon soul has experienced confession, repentance, and abandonment, it will become a spiritual wisdom child that can be absorbed.

(End of this chapter)