Reaching the other shore starting from the research and development of Yi Jin Jing.

Chapter 535 True Skill: Even if there are five levels! There are nine levels!

Yan Chuang was surprised and happy to have achieved the Xiantian Chapter of "Xi Sui Jing" in an instant. He sat cross-legged on the ground in front of the hundred acres of chaos and carefully comprehended it.

The first move is "Nine Yang", which is derived from the "Nine Yang Magic Art". After practicing it, the speed of self-generation of true Qi is incredibly fast and endless, and ordinary punches and kicks can also exert great attack power; the defense is unmatched, and the automatic body protection function rebounds external attacks. This is true Qi defense, another defense system besides a strong physique; it is also a healing scripture, immune to all poisons, and specifically designed to break all cold and negative internal forces.

"Nine Yangs" is a collection of all the profound martial arts principles. After mastering it, all the martial arts in the world can be used.

But if you want to completely master the Nine Yangs, when you reach the final stage, you must endure the pain of burning sensation all over your body, open up all the acupuncture points in your body, break through dozens of mysterious gates in your body, so that your true energy can circulate endlessly.

This first move alone is already extremely powerful and difficult!
Then comes the second posture "Yi Jin", which is sublimated from "Yi Jin Jing". It circles the meridians of the whole body and connects the spirits of the five internal organs. It circulates without dispersing and moves without stopping. Qi is generated from within and blood is moistened from outside. This is "Yi Jin"!
After practicing it, the mind moves and the strength is released, it is exerted naturally and without being noticed, it comes out naturally, like the rising tide or the roar of thunder.

This move, based on the theory of Yi Jin Jing, goes a step further on the basis of the first move "Nine Yang", amplifying the "output power" and "output speed" of the "true qi", so that the same amount of true qi can burst out with completely different power, while further nourishing the meridians and five internal organs, making the body stronger. More importantly, it forms a whole, full of vitality, and the true qi is as solid as a mountain. Even martial arts such as "Xing Xi Da Fa" and "Bei Ming Sheng Gong" can hardly absorb even a little bit of true qi.

This is Yi Jin.

But apart from these, the most crucial thing about Yi Jin is to kill the many external demons in the practice, see through the illusion and get to the real intention.

This level is the most difficult, but it is also the key to "Yi Jin".

As for the third form, "Xiantian", this form is the third stage. This level cultivates the nourishment of the third chakra, "muscles, bones, skin and flesh". "Muscles, bones, skin and flesh" are about to be perfect, but if these four are to be harmoniously unified, they must return to nature. If they are not natural, heaven and earth will return to heaven and earth, and all things will return to all things. If you want to force them to be together, they will never be able to be together.

The Xiantian posture has touched upon some of the essence of the Xisui Jing. What is absorbed is the positive energy of heaven and earth coming in from the outside. With a solid root and intact vitality, one can take the positive energy of heaven and earth in one breath. Practicing qi with qi, spreading it throughout the four elements, the clear nourishing and the turbid defending, all flowing. The vertical meridians and the horizontal collaterals are all relaxed.

What are the 'Four Majors'?
The Tao is great, the sky is great, the earth is great, and people are also great.

There are four great things in the world, and man is one of them. Man follows the earth, the earth follows the sky, the sky follows the Tao, and the Tao follows nature.

To this level -

world.

natural.

Harmony.

Yin is Yang, and both have their own points. Yang is poured into Yin. When Yin is full, Yin and Yang are evenly balanced to fill the body. When the nine signs are as one, it is called a normal person.

The so-called 'balanced person' means a balance of yin and yang.

Through the practice of "Xiantian", the whole body is filled with true Qi, which can not only regulate the balance between Yin and Yang in the meridians and Dantian, but also regulate the balance of Yin and Yang between the human body's "tendons, bones, skin and flesh" and even "internal organs" and other parts, organs and the external environment of the human body, so that the exhausted Qi can be replenished, and the lifespan can be maximized to the innate limit. From this, it can advance from the active killing of foreign demons and evil thoughts in "Yi Jin" to the passive resistance to foreign evil invasion, and automatically kill all kinds of demons and evil spirits, and be immune to all evil!

Tao follows nature.

Balance yin and yang.

Life span limit.

Immune to all evil.

This is "Innate"!
……

“Broad and profound!”

"Too abstruse!"

Yan Chuang opened his eyes, filled with countless surprises and emotions.

The "Xisui Jing" that he comprehended from the "hundred acres of chaos" in front of him was only the innate chapter, or even only the first three moves, but it was already mysterious and exquisite. Yan Chuang sat cross-legged for a whole day and night. It was clearly a method he created, but there were many more things that were difficult to understand, and many key points were difficult to fully achieve, and it was impossible to bring out the true essence of the "Xisui Jing".

For example, the 'self-generation of true qi' in "Nine Yang", the 'killing of the devil' in "Yi Jin", not to mention "Xiantian".

"The innate chapter of my real skill alone is so profound and mysterious. What level should it belong to among all the real skills?" Yan Chuang wrote down the innate chapter of the "Xisui Jing" in words quickly, then read it in his hand, feeling very pleased. His basic real skill was really good, much better than those he had come into contact with before, such as "Tiger Soul Divine Spear", "Wave-Cutting Sword Technique", "Autumn Wind Ten Leaves Cloud and Water Sword", "Thunder World-Destroying Sword", "Heaven and Earth Wandering Dragon Sword", "Ice and Fire Battle Body", "Five-Direction Heavenly Thunder Spear Technique", "Thunder Snake Phantom Demon Body", "Earth Dragon True Technique" and so on.

"True skills are divided into five levels and nine grades."

"The five levels of true skill correspond to the five stages of the God of War realm, and are determined based on the upper limit that can be achieved through true skill cultivation."

"There are nine levels of true kung fu: 'lower, middle and upper', 'ultimately mysterious', and 'superbly divine'. They represent the power, mystery and potential of true kung fu, and represent the quality of true kung fu."

Whether it is the fifth grade or the ninth grade, the division can be described as "rough" -

There are five levels. It is clear at a glance what level a real skill can eventually be cultivated to. Excluding empty talk and speculation, the actual level that can be cultivated determines the "level" of the real skill.

Ninth rank, this is even more brutal.

Based on the most common inferior true skill, in the War God realm, the same realm can surpass a small level to equal the true skill of the War God who practices inferior true skill, which is the middle-grade true skill.

If you can jump over two small levels, you will be considered a top grade person.

If one can skip one stage, it becomes a rare product.

If it can surpass two stages, it is a secret item.

Those who can transcend three stages are considered the best.

If one can surpass one realm, he is considered a superb person.

Those who can transcend the two realms are considered to be of the highest quality.

Those who can transcend the three realms are considered divine. …

Fifth grade.

Ninth grade.

This is real skill.

For example, the "Xisui Jing" created by Yan Chuang is only the innate chapter. In terms of "level", it is not even the lowest-level "ordinary true skill".

But if we talk about the 'quality', "Tiger Soul Divine Spear", "Wave-cutting Sword Technique", "Autumn Wind Ten-leaf Cloud Water Sword", "Thunder World-destroying Sword", "Heaven and Earth Wandering Dragon Sword", "Ice and Fire Battle Body", "Five-Direction Sky Thunder Spear Technique", "Thunder Snake Phantom Demon Body", "Earth Dragon True Art" and so on are at best of low quality, while "Marrow Washing Sutra", Yan Chuang thinks to himself, is at least of 'middle quality', or even 'high quality'.

Not sure.

Without reaching the level of a god of war, or in other words, without actually fighting with a warrior who practiced lower-grade true skills as a reference, Yan Chuang would not be able to accurately rank the "Washing Marrow Sutra".

But it’s definitely not low quality.

Looking across the Demonic Sound Continent, low-grade true skills are common, mid-grade true skills also exist, but high-grade true skills are already rare.

It is even rarer to find a 'rare item' that is 'rare'.

The innate realm of second-rate countries and first-rate countries mostly practice their own country's "national arts", and these national arts are basically of low quality, and medium quality is rarely seen. I am afraid that only superpowers such as the "Five Hegemons of Yufang" and the "Seven Heroes of the Ancient Country" can see medium-quality national arts.

That is to say-

"The quality of the Xisui Jing that I created, in the Xiantian chapter alone, has surpassed the true skills practiced by many great Xiantian countries!"

With one's own strength, you can surpass a country!
Of course Yan Chuang was happy and pleased.

However, the higher the 'quality' of the real skill, the higher the difficulty of practicing it. To a certain extent, 'quality' can be linked to 'difficulty'.

The "Xisui Jing" is already so difficult at the 'highest' level and at most 'extraordinary' level. I dare not imagine how difficult the ultimate 'divine level' must be.

For many warriors, instead of practicing the extremely difficult "divine true skill" to pursue invincible combat power, it is better to find a "low-grade true skill" to practice steadily.

of course.

The difficulty of 'low-grade true skills' is low, but the corresponding combat power is also weak, the foundation is shallow, and the progress of cultivation is slow, etc. These are all disadvantages.

The quality can be good or bad, it all depends on personal choice.

"I'm not afraid."

Yan Chuang smiled. He was not afraid of the difficulty of the real skills. With the "Teaching and Learning from Each Other", he could overcome any difficulty. The higher the quality, the better!
……

With the creation of the Xiantian Chapter of the "Xisui Jing", Yan Chuang has since had a foundation, and it is not a bad one.

The depressed emotions brought by the "natural disaster" and the "beast tide", as well as the impact and destruction on Yan Chuang's various plans, finally received some comfort at this moment.

Yan Chuang looked at the 'Hundred Acres of Chaos' in front of him and asked: "What on earth is this?"

……

"This is 'Guixu'!"

Tan Yunqing was in charge of Guangming City. This time, it was Tian Jing who brought important information. He pointed to the 'Hundred Acres of Chaos' in front of him and explained to Yan Chuang: "The myriad worlds are destroyed, the void is shattered, and the earth, water, wind and fire are recreated, turning into chaos. This is where the myriad worlds return to, and where the ruins of the world are, so it is called 'Guixu'. Because 'Guixu' sacrificed the 'Heavenly Ladder', the chaos is layered and limited in violence, far less dangerous than the legendary real chaos. But even so, to enter this 'Guixu' one must be a sixth-rank god general."

Yan Chuang listened to the meaning of "Guixu" and found it easy to understand.

but--

"Into Chaos?"

"Enter Guixu?"

Yan Chuang was surprised.

He was not surprised that a sixth-rank god general could enter Primal Chaos or that only a sixth-rank god general could enter Guixu. What surprised him was—

"why?"

"Why go in?"

"Is there a treasure in 'Guixu'?"

Yan Chuang took a look at the 'Hundred Acres of Chaos'. It was deep and terrifying. Just one look at it made him feel terrified. There were black and gray air currents and streams of light occasionally coming in and out of it, which could even easily destroy fourth- and fifth-order magic weapons.

Who dares to go in?
Yan Chuang truly admired the first person to go in.

Tian Jing smiled and said, "Of course there are treasures. This is the destination of all worlds. This natural disaster destroyed the ladder to heaven, causing many underground worlds connected to the ladder to be shattered and eventually gathered in the abyss. But this kind of 'destruction' is not complete and thorough. During the 'great destruction', it is certainly difficult for the creatures of all worlds to survive, but there are some treasures, such as the 'treasures of the God of War', the 'treasures of the Overlord', or the caves and palaces of the strong, or some mountain gates guarded by formations, or some strange areas. Of course, most of them are difficult to resist, but with countless treasures in the Hengsha Ten Thousand Worlds, under the huge base, there will always be treasures that can survive by chance and eventually flow into the abyss and wander in the layers of chaos."

……

(End of this chapter)