The Beginning of Panlong: In the Name of the Father

Chapter 1390 Yuanshen Dharma (Part )

Boundless pain penetrated Meng Dajiang's soul.

Pain, that is the pain of the most essential soul of life being torn into pieces.

If it was just pain, Meng Dajiang didn't care. His consciousness had endured pain thousands of times more severe than this.

But the soul was divided, and his own will was also divided into pieces.

The consciousness is cut, and even the consciousness of different Yuanshen fragments is out of sync, causing the separation between 'self' and 'self'.

This sense of dislocation between oneself and oneself is more torturous than painful.

Fortunately, the pain also means that Meng Dajiang is still alive.

He understands that he must maintain his soul.

Only the soul can maintain it, and once it starts to 'heal', it can recover.

How to 'heal' the soul?
Many of the Yuan Mystic Techniques recorded in the Heart Sea Palace are not specifically used to restore the Yuan Shen.

Although Meng Dajiang still masters the "Observation Diagram" method from another universe, those methods are no longer useful to him at the third and fourth levels of Yuan Shen.

The differences between different Yuanshen fragments are still causing Meng Dajiang's Yuanshen to collapse.

"So, I must find a consciousness, a thought, to keep all the fragments of my soul intact."

Even though his consciousness was very blurred, Meng Dajiang still thought of a way.

In the realm of Yuanshen, most moves and skills have no effect.

Just like a mortal who is physically injured and sick needs a warm external environment, his soul also needs it. Only the sustenance of the soul, that kind of calm warmth, is the most helpful to one's own soul.

The fragments of the soul are like mirrors, reflecting figures one after another.

Linna, Linley, Wharton;
Yu Chixue, Ji Ning;
Mo Yangyu, Xueying, Qingshi;
Of course there are Bai Nianyun and Meng Chuan.

A kind of warmth from the most essential nature of life wraps these fragments of the soul.

Meng Dajiang tried his best to keep his soul from collapsing, and suddenly felt a sense of relaxation.

There is no need to try hard to maintain it. Those broken souls naturally form human shapes under a kind of warm power.

The soul gradually recovered from the edge of being broken.

Meng Dajiang's consciousness has just become a little clearer.

Being awake means that you can think and it is easier to regain your consciousness.

"Yuanshen, Yuanshen!"

Meng Dajiang looked at 'himself', to be precise, his own soul.

The theory of Yuan Shen exists in many universes.

Yuan, initial.

God, spirit, the true nature of consciousness.

There is a primordial spirit in the universe of "The Wild Era", but the meaning of the primordial spirit in this world is different.

The former is more like a set of armor and a piece of clothing made for the 'spirit' using Yuan Li. When the soul settles in the soul, it can actually breed the soul.

The mysterious system of rules in the universe of "Snow Eagle Lord" can cultivate the mind of the deity, which is somewhat similar to the soul in the universe of "The Wilderness".

The 'primordial spirit' in "Cang Yuan Jie" is conceptually closer to a pure 'divine soul'.

It is a confluence of pure and incomparable spiritual forces, unmixed with those that can resonate with the physical body.

Therefore, this soul is essentially pure spiritual power, which is a combination of one's own 'thoughts'.

Therefore, the soul is essentially invisible.

The soul is the product of one's own thoughts. Therefore, for a normal human cultivator, the souls conceived in the body are all in human form - whether they are gods and demons in the Cangyuan world, or humans in other life worlds (or life similar to the human race), unless they have a very special understanding of heaven and earth. Enlightenment, otherwise the souls born directly will be in human form.

What is the Yuanshen Dharma Door?

According to Meng Dajiang's understanding, it is to change the structure of the Yuan Shen and make the Yuan Shen evolve in a more stable direction - the improvement of the Yuan Shen level is vertical and is the 'hardware' for improving the Yuan Shen, while the Yuan Shen method is to optimize Yuanshen, the 'software' that enhances Yuanshen.

What's more, this improvement of 'software' will actually lead to an upgrade of 'hardware'!

But this process is difficult.

Because the humanoid spirit that is born normally is very ordinary, but it is also very stable - it is mirrored by the natural form and is naturally stable.

However, in order to create the Yuanshen method, one must have a deep understanding of time and space in order to create a more perfect humanoid Yuanshen while maintaining a stable structure.

only--

Meng Dajiang 'looked inwards' and found that the state of his soul at this moment was no longer a normal human soul.

To be precise, the outline of his soul is still human-shaped, but it is only an outline.

Looking more closely, his soul was divided into pieces. Although it had been connected into one due to his own 'self-rescue', the actual structure was already different from the humanoid structure.

If he doesn't want his soul to have to use his own strength to maintain it from collapse, Meng Dajiang must now create his own soul F code.

Normally speaking, if you want to create your own Yuanshen Dharma, not to mention the Sixth Tribulation Realm or the Seventh Tribulation Realm of the Yuan Shen, you must at least have the Yuan Shen Tribulation Realm before you can think about it and study it.

But for Meng Dajiang, his vision is actually no less than that of a powerful person in the Seven Tribulations Realm.

Secondly, the primordial spirit method he needs to create is far from being comparable in height to the one created by the Tribulation Realm Power - the latter is to enhance the essence of the primordial spirit, and he only needs to form a stable primordial spirit structure. Considered a success.

Meng Dajiang was not distracted, and to outsiders he was still in a coma.

But in fact, Meng Dajiang's consciousness is already running at the fastest speed.

"How to create the method of primordial spirit?"

"There has to be a reference."

"Theoretically, the soul can be transformed into a world. If it is a complete universe, it is too difficult and the requirements for understanding time and space are too deep. I simply cannot achieve it."

"But can a prototype of the universe, or a structure similar to the cave sky, be achieved?"

Thoughts swirled one by one and rejected one by one.

It would be impossible for normal kings, gods, demons, or even lords of creation to create the Yuanshen method.

But Meng Dajiang may not be able to do it.

You must know that in the universe of "The Wilderness", he also transformed the world with the golden elixir in his body, and in the universe of "Snow Eagle Lord", he transformed the world with his own mysterious realm.

His vision is high, which in itself is a great advantage.

He didn't even notice that while he was deducing and analyzing the Yuan Shen method, his own Yuan Shen was also gradually growing in operation.

One day, two days, three days.

Time passes day by day.

Although Meng Chuan and others were still worried, they accepted the mission one by one and went down the mountain to fight the Demon King.

On the one hand, it is because there is (always) a shortage of manpower, and no god or demon can stay out of the war.

On the other hand, although Meng Dajiang has not awakened, even Meng Chuan can sense that his father's soul is no longer weak. Although there are still some inconsistencies, the strength of the soul is recovering or even improving.

From the looks of it, there's no big problem.

Even Bai Nianyun no longer accompanies Meng Dajiang - she is also a conferred god and demon and has a mission. What's more, she has reason to suspect that Meng Dajiang secretly started a family outside, and is currently investigating the matter.

(End of this chapter)