The Beginning of Panlong: In the Name of the Father

Chapter 1401 Catastrophe (Part )

Regarding the catastrophe caused by Meng Dajiang.

Some of them (demon saints) couldn't believe it for a moment and were doubtful.

Some want to hide and find a safe place;

Some immediately left the demon world and went to distant lands.

There are also those who originally had their true form wandering outside the territory, and even directly annihilated the demon world's true self - but there are very few such demon saints.

It is not uncommon to have magical powers to create clones, but the demon saint who can separate a real "flesh and blood clone", and have the sixth level of soul to separate the soul clone, and the two combined into one into a true clone is definitely a rare existence.

This kind of demon saint happens to have a clone outside the realm, and there is actually only one in the entire demon world!
What surprised Meng Dajiang was that some demon saints simply came to surrender and expressed their willingness to surrender to Meng Dajiang and the human race.

There are also demon saints who provide so-called "evidence" of their connection with the human race, saying that they have long been on the human race's side, or that they are on good terms with the human race and are different from other demon races.

For this kind of demon saint, Meng Dajiang will kill them without mercy.

If you can’t carry it, you will die!
On the contrary, those demon saints who are wise enough to leave the demon world and flee to the outside world as soon as possible. If they escape quickly enough and are far away from Meng Dajiang's pursuit range after massacring the demon world, Meng Dajiang will not go again. Chase.

This is their reward for their wisdom and determination.

Or because he surrendered voluntarily and Meng Dajiang was in a good mood, he accepted him as a dog.

But there was no Demon Saint among them, and he was certain that none of the Demon Saints would defy the three emperors and help the human race.

Except for these Demon Saints who escaped quickly enough and the Peng Emperor who was hiding in the Demon Ancestor Cave, all existences above the Great Demon King attracted a 'judgment' and faced a catastrophe.

Before entering the world of the demon clan, he had long been in contact with the top leaders of the three major sects of the human race and knew some of the arrangements arranged by the human race within the demon clan.

Innocent people from the human race can die, but not the demon race?

There are indeed some individuals among the demon clan who sympathize with the human race, and some demon clans even provide substantial help to humans.

That doesn't make sense.

Within half a year, the demon world was almost in ruins, and the main continent had almost shrunk in size.

Or maybe it's because the breed is rare, has special means, and is meaningful to the human race.

As for those ordinary demon kings, Meng Dajiang did not specifically hunt down and kill them. He just killed all the ordinary demon kings he met in passing and took away the corpses.

This catastrophe lasted for half a year.

All the demon saints at the top of the demon world disappeared without exception - a total of seventy-eight of them died due to Meng Dajiang's sword skills, and thirteen escaped.

There are also people - at the level of the Great Demon King, there are really people who are obedient to the Demon Emperor and have good intentions towards the human race. Naturally, Meng Dajiang would not kill such a big demon king. Not only would he not kill him, he would also support him.

Ninety-nine percent of the great demon kings died, and the remaining less than one percent survived for various reasons.

Kindness must be remembered.

Perhaps there are indeed some of these demon saints who are not hostile to the human race and do not support the invasion - but Meng Dajiang does not have the time or necessity to make a distinction.

The demon race is hostile to the human race, and the demon saint is the top of the human race - as long as these two points are correct, then the demon saint's killing is correct!
In terms of innocence, how many innocent people have died in the past 800 years of the human race?

The blood debt must be shouldered by the demon clan after all!

Unless one day they are unlucky and bump into Meng Dajiang outside the territory, otherwise this disaster is over.

He didn't even bother to kill those ordinary monsters.

There are too many ordinary demon kings and mortal monsters to kill them all.

Instead of killing others by yourself, it is better to destroy the existing order of the demon world and let these demon clans kill each other because they lose the restraint from the upper level.

Monster clan, the atmosphere of law of the jungle is too strong.

In addition to killing as much as possible, Meng Dajiang also took action to reduce the number of monsters as much as possible.

In addition to reducing the number of monsters on a large scale, Meng Dajiang also plundered a large number of ordinary monster kings and monsters.

Monster kings and monsters are both enemies and resources. An indispensable resource for practicing "Refining Demonic Body".

As the creator of "Refining Demonic Body", he also has to plan for future generations who practice this method.

Nowadays, there are many people in the human race who practice "Refining the Body of Demons and Demons", and the number is even more than ten times more than the practitioners of other methods of refining the body of gods and demons.

Although the purpose of creating the "Demon Refining Body" was to fight against the demon clan.

However, as Meng Dajiang breaks through the demon world, it is probably impossible for the demon world to send demon kings and monsters to invade in the future. The large number of demon refiners, gods and demons have become a burden - they have no hope of becoming a venerable or even an emperor, and they are unable to venture outside the realm. Metaverse feedback interests.

What's more important is that the demon flesh and blood required for practicing "Refining the Demonic Body" are used as resources. It is even possible for them to evolve into the practice of devouring human flesh and blood and become a cancer among gods and demons.

This is a rather contradictory fact.

Meng Dajiang created the "Demon Refining Body" to fight against the demon clan. However, with the end of the demon clan war, the demon refining gods and demons have become a hidden danger.

Of course Meng Dajiang is also thinking of a way.

The refining demons, gods and demons are the heroes of the war. It is impossible to kill the refining demons, gods and demons and eliminate the hidden dangers. That is putting the cart before the horse.

There are two more reasonable methods.

On the one hand, cultivators who want to create "Refining Demonic Body" can transfer to a method that does not require the flesh and blood of demons.

On the other hand, it is to restrict the practitioners who practice "Refining the Demonic Body" in the future, so that the number of those who practice "Refining the Demonic Body" in the future will be reduced.

No one among the refining demons and gods has yet been able to break through to the Dark Star Realm. I believe it will be difficult for a strong person to reach this point in the future, as their life span is limited.

As long as the number of cultivators is limited, the number of demons, gods and demons will drop off a cliff after one or two hundred years.

But even if there is a feasible method, there are still so many demons and gods that need to be supported, and Meng Dajiang has to think of a way.

Meng Dajiang killed a large number of demon kings, especially those demon saints. He collected enough demon flesh and blood to support the demons and gods in this world for a long time.

After all, the power possessed by a demon saint can satisfy the needs of refining demons, gods and demons in the Great Sun Realm for tens of thousands of years.

As for the ones captured alive - the human race has such a large territory, he can also set up a monster breeding farm, which can sustainably provide monster flesh and blood, which is also a way.

Even these monsters can be turned into whetstones for sharpening the human race in the future.

Those who are warlike will perish, and those who forget to fight will be in danger.

If you think about invading other people in the world of monsters, one day you will kick the iron plate, and your whole family will die just like now.

But if there is no threat, if the human race becomes slack within, it is also possible to degenerate and eventually be destroyed by others. According to the information left by Patriarch Cangyuan, there is such a medium life world.

This kind of risk must be avoided in advance, even if you are a bad person.

Meng Dajiang spared no effort to send batches of monsters, dead or alive, back to the Cangyuan Realm, and they lingered in the monster world for half a year.

In the past half year, the world has also been in catastrophe to the demon world.

Along with this catastrophe, Meng Dajiang's name spread throughout the demon world and became a nightmarish name, forever engraved in the history of the demon clan.

Peng Huang?
When Meng Dajiang appeared in the world of monsters, he was only qualified to hide.

------

Finally, it’s time to venture outside the realm.

Meng Dajiang looked at the two worlds again, but there was no anxiety in his eyes.

The war in the Cangyuan world is over, and the hatred in the demon world has been avenged. There is nothing else going on in Cangyuan World now. With his true form sitting in charge and accompanying his wife and children, his real body outside the territory can travel outside the territory without any worries.

Having said that, nearly a hundred years have passed since his reincarnation, and I don't know what the other three deities have experienced.

It's a pity that the rules of different universes are suppressed differently.

To this day, his soul (primordial spirit) is not strong enough to connect with other deities and synchronize his consciousness, which has to be said to be a pity.

(End of this chapter)