The Beginning of Panlong: In the Name of the Father

Chapter 1471: The Method of Physical Tribulation
"Buzz~"

A message flowed from the Dragon Ancestor Altar into Meng Dajiang's consciousness.

The information should be invisible, but because of the mystery contained in it, it gives the information a layer of ethereal silver light in the normal void.

"Three major spatial rules, six calamity realm physical body techniques, "Void Splitting Sword Technique", "Qiankun Mountain and River Divine Body", "Heavenly Universe True Dragon Body..."

Meng Dajiang's consciousness was immediately immersed in these three physical body techniques.

Strictly speaking, this physical body technique does not require comprehension, but learning.

The method of the physical body is not to comprehend the rules contained in the world through techniques and moves, but to apply the mysteries of the rules that have already been comprehended. It is an extremely fixed method of application, and uses the mysteries to rebuild the physical body.

The three major methods of physical body tribulation are all based on the rules of space, but the application of the mysteries is different, and the physical bodies cultivated are also different.

The key to the Void-Splitting Sword Technique lies in the word "splitting".

The basic practice of this method is to split the body into the smallest neutrinos. Each neutrino contains a space.

Through the rules of space, the spatial structure within the neutrino can be changed, turning the neutrino into a sword-shaped structure.

Then a large number of sword-shaped neutrinos are combined into a perfect body.

The six-tribulation realm body formed in this way is extremely aggressive and easier to walk in the void, but its defense is relatively average.

If you also comprehend the neutrino rules, then this physical body calamity realm method will be easier to practice. If you don't master the neutrino rules, you can practice this method simply by relying on the space rules.

Once the "Void-Splitting Sword Technique" is cultivated, the next evolution direction of this physical body can be upgraded towards the "Infinite Rules", turning the physical body into a group of neutrinos, omnipresent.

"The Divine Body of Qiankun Mountains and Rivers" also works in the neutrino space within the practitioner's body, but it is more "pure".

By practicing this method to cultivate the physical body, the particles of the practitioner's physical body will begin to continuously overlap the void.

Each layer of the void structure contains a large amount of matter and energy. These substances and energies overlap and have a very high density. Combined with the structure of the 'Void Domain', they can form an indestructible and powerful body with infinite power, which can crush the void with a single grip of the palm.

The body cultivated in this way is more suitable to evolve in the direction of 'mixed hole rules' and 'space rules'.

As for the third door, "True Dragon Body of the Sky", it is the least pure physical body method.

Because the core of this method is to utilize the circulation of dragon blood, absorb the operation of space rules, and form a celestial body that is good at swimming in the void. At the same time, the blood changes, and the offspring born will multiply into real non-pure blood dragons.

After reading these three methods, Meng Dajiang also had many ideas in his mind.

The physical calamity is different from the spiritual calamity.

If the soul is pure enough and the mind and will are strong enough, it can carry the natural evolution of the rules.

But the physical body is different. It is more complicated and there is no such thing as "natural evolution", so we need to create a method to improve the physical body.

Even if the rules are the same, different methods will cause the body to have different characteristics.

The three major methods have different characteristics.

"Void-Splitting Sword Technique" is stronger in attack and slightly stronger in escape.

The "Qiankun Mountain and River Divine Body" is stronger in defense and has immense power.

"The True Dragon Body of Tianyu" has a greater positive impact on the bloodline of future generations.

This is also the reason why Meng Dajiang asked the Dragon Ancestor Altar to deduce three different methods of physical body, so that he can choose the one that suits him best.

Meng Dajiang thought and analyzed, which one to choose?
Do you want to learn all three methods and combine them to create a new method? Meng Dajiang is not that arrogant. He uses this Dragon Ancestor Altar to achieve the Sixth Tribulation Realm as soon as possible without any defects in his physical body.

Combining the advantages to create a body that is "invincible in the Six Tribulations Realm"? It is meaningless.

It is not easy to achieve eternal life in the Cang Yuan Tu universe.

The average lifespan of a Seven Tribulation Realm cultivator is only about a hundred thousand years, and the lifespan of an Eight Tribulation Realm cultivator is several tens of millions of years.

If you want to pursue immortality, you cannot be greedy for more or everything.

At the level of the Six Tribulations Realm, attack, defense, influence on future generations, etc. do not have much significance to Meng Dajiang. "

For Meng Dajiang, the Six Tribulations Realm is just a stage of cultivation.

Even within a thousand years, if Meng Dajiang has not been able to master the rules of the Seven Tribulations Realm, it can be considered that he has not practiced hard enough!

"For me, there are two main important points. The first is to deduce the difficulty of the subsequent 10% method and try to save time." Meng Dajiang analyzed seriously.

"Secondly, it is the difficulty of changing this physical body method. A certain amount of change must be retained, otherwise it will be more difficult to reach the Seven Tribulations Realm. This is like building blocks. If the lower level is not built well, the upper level will be more difficult. Of course, if I master the infinite rules and can change the structure of my body, then this point does not matter."

Meng Dajiang thought for a moment and first ruled out "Tianyu True Dragon Body". To practice this physical method, one must first use the dragon blood in the body - but Meng Dajiang has not yet fully mastered the mysteries contained in this blood.

If he breaks through in this way, it is equivalent to the existence of a 'black box' in his own physical body. Although the secrets corresponding to this black box can be used, it will also pose a hidden danger for him to have a more perfect control over himself.

The remaining options are "Void-Splitting Sword Technique" and "Qiankun Mountain and River Divine Body".

Which one to choose?
Meng Dajiang didn't hesitate for long.

The overlapping and accumulating void structures of "The Divine Body of Qiankun Mountains and Rivers" seem somewhat complicated, but in fact the idea behind the formation of the structure is very simple. It is complicated in details, but fundamentally it is simple.

With such a system architecture, it would be relatively easier to deduce the last tenth of the method or to make changes to the structure of the physical body.

With the selection of the method of cultivating the physical body, Meng Dajiang's trip to the Dragon Ancestor Altar also came to an end.

As soon as the thought came to his mind, Meng Dajiang returned to the ancestral land of Brahma Dragon.

Thirteen days have passed in the Brahma Dragon Ancestral Land. In fact, his true body from outside the domain is still in the Brahma Dragon Ancestral Land.

During these thirteen days, Elder Fanlong arranged people to protect him - although this didn't make much sense, because the dragon clan's ancestral land was extremely safe, and no strong man dared to take action - if they took action, then...

However, Meng Dajiang still went to thank the dragon clan for their goodwill.

Eat people with short mouths, and take people softly.

He had received such a huge benefit from the Dragon Clan, so naturally he was bound to the Dragon Clan. In the future, he would have many opportunities to deal with the Dragon Clan.

Naturally, he wouldn't mind having good relations with Elder Fanlong and other high-ranking dragon clan members.

Elder Fanlong even wanted to host a banquet for him, but he said that he had to return to his home universe to complete the final step of becoming a calamity realm, and could not stay for long.

Elder Fanlong naturally did not keep anyone else.

The process of returning to Cangyuan Realm was smooth.

Meng Dajiang was originally worried that the Lord of Shadows in the Shadow Land would try to intercept him, and he had already made plans for this clone to self-destruct and be annihilated - anyway, his clone didn't have many treasures, and the picture of the Dragon Ancestor Altar was also stored in the dragon clan's ancestral land.

However, the Lord of Shadows did not take action. After a while, he returned to the Hall of Heaven and Earth in Cangyuan Realm.

"This is my last retreat before I reach the calamity realm."

Meng Dajiang's original body and true body looked at each other and began the final deduction of the method to reach the realm of physical calamity.

(End of this chapter)