The Beginning of Panlong: In the Name of the Father

Chapter 1696 Teng Yongfan's Decision

Chapter 1696 Teng Yongfan's Decision
In the blink of an eye, three years had passed since the reincarnation left.

The one who left Jiuzhou with the reincarnation was Pei San from Tianshen Palace.

The virtual realm behind the Black Water Cult disappeared, and there was only one powerful virtual realm expert left in the Heavenly God Palace.

As a result, there was a great chaos in Yongzhou and Qingzhou.

Fortunately, after years of fighting, there were not many warriors left in these two states, and the strength of the Void Realm was spread with each battle. Forces without the Void Realm would flee in the face of the crushing force of the Eight Sects of the Nine Provinces.

The war lasted for more than a month. The Tang family occupied most of Yongzhou, while Hongtian City completely recovered the entire Youzhou.

At the same time, the Tianshen Palace's power shrank, and it directly "gave up" part of the county town it occupied in Yangzhou. The Guiyuan Sect occupied more than 90% of the territory in Yangzhou.

However, all this had no effect on Teng Yongfan, who lived in seclusion in Tengjiazhuang.

In the furnace, flames were surging. Teng Yongfan held an iron hammer and gently struck a piece of purple cold iron, constantly tempering the magic iron.

As the sound of "clang, clang, clang~" of hammering echoed in this small space, a wisp of world power entered the divine iron with every strike.

Teng Yongfan's eyes were closed, but his mind was closely connected with the purple cold iron in his hand. He could feel the coldness and heat contained in the iron.

Before Teng Yongfan's memory awakened, as a mountain blacksmith, his blacksmithing skills were quite good, but compared with the real masters of weapon forging in Kyushu, he was still a little behind.

The foundation of the Tengjiazhuang lineage's ironmaking skills is actually tempered with the water of the Bihan Pond. The water in the Bihan Pond has long been affected by the demon dragon Zizhe, and contains a very small amount of "thousand-year cold iron" and "purple cold iron".

To put it simply, the forging technique based on this relies on materials and is researched around the materials. It is not considered very sophisticated in the land of Kyushu.

Of course, if a normal martial artist enters the realm of emptiness, his blacksmithing skills will not improve. Martial arts are martial arts, and blacksmithing skills are skills. They are essentially two different things.

However, Teng Yongfan's realm is different.

One path leads to all paths.

Teng Yongfan is well versed in the 'yin and yang' of martial arts, and can naturally integrate it into weapon forging.

The power of the world seeped into the purple cold iron, and an extremely fierce aura condensed into an icy aura, making the prototype of the "world" faintly appear in this weapon.

For Teng Yongfan, becoming the strongest person is within his reach.

Precisely because it was easy to obtain, he was more cautious about breaking the void, so he could also spare some time to think about other means.

What we get from the reincarnationists is one aspect.

On the other hand, there is research based on existing martial arts.

"Dang Dang Dang~"

There was another series of knocking sounds, and a blue-patterned sword gradually took shape. The sword was faintly amplified by the power of the world.

This is not a weapon forged by a Dongxu strongman with the power of his own world, but a "one weapon, one world". Teng Yongfan forged the "Dongxu Divine Weapon" by referring to the skills and methods given by the reincarnations.

"When a warrior holds it, first, he can use the world power within the weapon to constantly temper his body, second, he can comprehend the mysteries of heaven and earth, and third, he can use the world power to fight.

However, how much combat power you can exert depends on yourself. If a Void Realm master holds this weapon, his combat power can barely reach the level of Cave Realm master."

Teng Yongfan shook his head. "If I give it to the Eight Sects of Jiuzhou, it can be used as a family heirloom, but if I give it to them, it will be useless."

Teng Yongfan threw the weapon away casually.

There were seven or eight such weapons on the weapons rack, each of them surrounded by a mysterious light.

Teng Yongfan flipped his hand, and these weapons were stored in the void.

These weapons cannot be released at will.

A weapon is equivalent to a heroic spirit summoned under the Jiuzhou Ding system.

The heroes have their own desires, but they will not have much impact on the entire Kyushu world. However, if these weapons fall into the hands of the strong, I am afraid that they will directly usher in a "Kyushu Divine Weapon Era".

From now on, everyone's registration number will be "XXXth Soldier Master on the Divine Weapon Ranking". Thinking of this, Teng Yongfan couldn't help but smile.

As powerful as he is, he has to be careful with every move he makes, otherwise it will have a huge impact on the land of Kyushu and even completely change the development path of this world.

But even so, this Dongxu Divine Weapon that was powerful enough to change the path of Jiuzhou was just a small part of his view.

In addition to the way of refining magical weapons, he also has a way of refining magic with pure "God", which can be called "immortal magic", and a way of borrowing the blood of the magical beasts in the virtual world to transform himself and turn humans into beasts, etc.

Just do your own research, and don't spread it around unless necessary.

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If he really wants to explore the great path, there are only two paths before him.

"One is to become the strongest, break through the void and go to another world. The other is to become a reincarnator and go to the main god space."

Teng Yongfan shook his head.

The longer he practiced in the land of Jiuzhou, the deeper his understanding of the world became, and the more vigilant he became about becoming the strongest and breaking the void. The mechanism of breaking the void had obvious traces of human intervention.

Maybe this "Broken Void" will be the same as the Broken Void in the Huangxi Wuxia worldview, which looks beautiful but actually has a lot of pitfalls. Maybe we will have to fight an interstellar war.

As for the martial arts training system, there is no problem with it.

From Teng Yongfan's perspective, although the martial arts system of the Kyushu Land was a bit rough, its purpose was extremely high.

The acquired 'qi' is accumulated, the innate 'accumulation' of spirit, in the state of emptiness, 'harmony between man and nature' is achieved, and the 'inner world' is formed in the empty world.

The process of becoming the strongest person is actually the process of perfecting the inner world. Although it may not seem very powerful, it is actually the right way to cultivate the inner world.

The life span of a Dongxu strongman is short, and his "weak" strength is actually more due to the suppression and influence of the outside world.

The level of the inner world of the strongest person can be compared with the world of Jiuzhou. Although this world of Jiuzhou is not very big, it can be compared with the material world of the original universe of "Lord Snow Eagle".

The strongest ones probably have life essences close to the first-level celestial gods in the world of "Snow Eagle Lord".

But it is precisely because of this that Teng Yongfan did not dare to break through easily.

He had a vague feeling that once he broke through to become a strong man, he would definitely be targeted by the strong man behind the mechanism of Shattered Void.

His current accumulation of the body of 'Teng Yongfan' is not deep enough, and the connection with other original bodies is not stable enough.

“To shatter the void, I’m afraid I have to wait until the ‘Daluo characteristic’ is strong enough to completely ‘unify’ the strength of my many original bodies. The strength must be strong enough, otherwise it will be very troublesome to enter the world after the shattering of the void.” Teng Yongfan did not regret it.

Breaking the void may be dangerous, but another way to make progress is reassuring—the opportunity to go to the main god space is right in front of you.

Not to mention the blank invitation letter that the reincarnationist accepted.

The reincarnation left once and now comes again.

After two demonstrations in front of him, he was more than 70% confident that he could take the initiative to go to the main god space.

Of course, if he went there by himself, it would be considered "smuggling", and he didn't know how the main god space dealt with stowaways.

However, it was also easy for him to arrange for the incarnation of the heroic spirit to explore the main god space through formal channels.

"What's more, Brother Pei San has already helped me explore the way. I didn't expect that after going to the main god space, Pei San's strength has improved so much that he can clear the Mani Temple alone."

Teng Yongfan's idea was so grand that it far exceeded the range of the world's power. If he deliberately used it, not only the Kyushu area, but also the Thousand Islands in the East China Sea, the Western Regions, and the northern prairie could be seen clearly.

In the north of Kyushu, at the Mani Temple, one of the eight sects in Kyushu - a great war has quietly begun.

"Good boy, those reincarnations were lucky that they didn't pay attention to the Mani Temple, otherwise they wouldn't be able to release a single fire lotus."

(End of this chapter)

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