The Beginning of Panlong: In the Name of the Father

Chapter 1700: Cause and Effect (Part )
Lu Zong pointed at Pei San with one hand, but there was no burst of strength.

Because this finger contains the invisible God.

'God' is the key to this.

Lu Zong is a heroic spirit of the cavalry class.

The word "骑" means "to control". A Heroic Spirit of the Cavalier class can control mythical beasts, chariots, and even spaceships, as well as some intangible concepts.

A monk of the Vinaya school is bound by precepts and is not allowed to ride a horse or a car.

What he controls is not external objects, but precepts and the mind.

It is your own mind and also the enemy's mind!

Liao Yuan's death has proved that it is meaningless to use strength to deal with Pei San. Pei San's strength has far exceeded the scope of Dongxu. Even Lu Zong doubted whether the strongest person could fight against Pei San - of course, he had never seen the strongest person, so he was just skeptical.

Therefore, if he wanted to kill Pei San, his only hope was with God.

The power of matter and the power of 'God' are two levels.

Pei San’s strength doesn’t mean his mind and will are strong enough.

If Pei San can be severely damaged at the 'God' level, there will still be hope for Manichaeism.

The power of the treasure 'Monkey Mind' directly penetrated into Pei San's body, or more precisely, into Pei San's consciousness.

If human consciousness is like a lake with waves, which circulates, renews and changes within itself while remaining unchanged as a whole, then the "God" of the Vinaya School is like ice that is about to freeze the lake, constantly penetrating and trying to transform Pei San's consciousness.

More importantly, the image of Buddha on the body of the Vinaya school was also integrated into the attack of this treasure. The Buddhist chanting seemed to forcibly engrave the Buddhist precepts and rules into Pei San's consciousness, turning him into a puppet controlled by Buddhist law.

If he was completely assimilated, Pei San would not even be able to retain his own free will.

Because the "Monkey Mind" is a treasure that can permanently control the enemy! For Lu Zong, he also doesn't like to use this treasure to influence others. After all, the Buddhist precepts, while binding others, also bind him.

Only when facing an unbeatable enemy like Pei San would he break his rules and use this skill.

"Pei San spent his youth in the Manichae Temple, so he should have a certain degree of acceptance of our Buddhist precepts. Even though he broke the precepts and left the Manichae Temple, showing hostility towards our Buddha - but the hostility itself represents his subconscious acceptance of the Buddhist precepts."

This move is inherently idealistic.

For those who are already believers in Buddhism, being infected is equivalent to actively accepting the imprint of their thoughts.

Those who do not believe in Buddhism can be divided into two categories.

There are two types of disbelief. One is fundamental disbelief, such as an absolutely staunch materialist or someone who has never heard of the concept of Buddhism.

Then the impact of this move will be weakened because the other party fundamentally does not recognize the significance of Buddhist teachings and precepts.

The other is 'anti-Buddhism'.

To rebel against Buddhism is actually to acknowledge the status of Buddha. After all, if you don't recognize it, why bother to rebel? This situation is actually no different from believing in Buddhism.

The Lu Zong people’s Pei San should be the latter.

The experience of living in the Manichae Temple in his childhood was an indelible memory for him, and it also planted the seeds of his understanding of Buddhist teachings and precepts.

However, the Vinaya school forgets another possibility.

If the mind of a normal person is like a monkey, agile and unpredictable, then the thoughts of an ordinary person are like a galloping wild horse, difficult to control.

The ability of the Vinaya school is to put collars on monkeys and collars on horses.

However, the victim's inner monkey is a divine monkey that can cause havoc in the Heavenly Palace and sweep away the dust of the universe with a stick, and his willful horse is a dragon horse that can cross the Milky Way and carry the sky on its back. How can this method work?
Pei San's mind was so strong that he even compared himself to Buddha in his own mind!
It was like the roar of a divine dragon, and the roar turned into ripples that spread in all directions, shattering the power of the Lu Sect's treasure.

It was also like a divine monkey leaping, and Pei San's spirit, which was condensed to the extreme, penetrated his body and burst out, like Yuan Gong holding a bamboo sword and stabbing out.

The clash of mental powers instantly tore apart all of the Vinaya sect's defenses.

In the future history of Jiuzhou, the Vinaya sect also gave birth to a perfect master. As the embodiment of the cause and effect of the birth of the Vinaya sect in the future, the Heroic Spirit Vinaya sect is very strong in terms of mind.

The ability of the Vinaya school to forcibly convert people actually already has the rudiments of the Buddhist conversion methods in the immortal world.

But in front of Pei San's will to completely tear apart all enemies that stand in his way, his mind is not much stronger than a blank piece of paper.

A mental battle is more dangerous than a physical fight.

Pei San was unharmed, and the heroic spirit of Lu Zong turned into a spot of light, and even dissipated into the void before the Buddha's image.

At the same time, without the guidance of the power of the Vinaya school, the resonance of the Sanskrit sounds covering the Manichae Temple gradually faded away.

Seeing this scene, the four old monks in the void were furious.
Pei San just sighed softly.

Five fingers are like a mountain, and one claw grabs down.

To deal with the four old monks who had entered the Void Realm, he didn't need to use any powerful means. With just a simple claw, the four old monks whose strength was even greater than those of the Eight Sects of Jiuzhou had no power to fight back and were directly torn into pieces.

From a distance, Fan Kong witnessed all this, feeling both shocked and sad.

He knew he was powerless to change anything and could only pray silently, hoping that all this would end soon.

"It seems that Pei San really hates the Manichae Temple. But he is really nice to you, his junior brother." A voice sounded, and Fan Kong instinctively raised his head and saw a figure dressed like a wealthy man.

"Donor Teng."

Fan Kong's eyes were somewhat dull.

The Manichaeus Temple was actually quite wary of Teng Yongfan, a powerful cave master who was even stronger than Pei San. But now he didn't care anymore - the Manichaeus Temple was about to be destroyed, so what did he need to be wary of?

"Master Fankong, you are at least a bodhisattva, so you still need to look forward.

It seems that Pei San didn't even intend to kill those Xiantians. You definitely can't keep the name of Mani Temple, but these monks still need you to lead them - otherwise they will really be "eaten up" by others. "

Seeing Fan Kong feeling pitiful, Teng Yongfan rarely gave him a word of advice, and then looked into the void again.

"Brother Pei, it seems that your strength has improved rapidly since entering 'there'. Is the magnetic field rotating? You have even integrated the artistic conception of the King of Monsters into your Way of All Beasts. I really admire you."

"Brother Teng." Pei San also landed and looked at his junior brother Fan Kong with a complicated look, then said, "Can you give me and Junior Brother Fan Kong some time? I will give you the things that were handed over 'there' later."

"Okay, I'll wait for you in Beihai." Teng Yongfan smiled and flashed away.

This flash was like a real rainbow light, and its speed was many times faster than the virtual realm where the body merged into heaven and earth.

Seeing Teng Yongfan's speed, Pei San seemed to be thinking about something.

After he joined the Samsara Team, he learned that this 'Teng Yongfan' was supposed to be an ordinary mountain dweller in the land of Jiuzhou. It was only because his son Teng Qingshan eventually became the strongest that his name was recorded in history.

However, this "originally" is no longer counted. In the words of the teammates of the Reincarnation, this Teng Yongfan might be the reincarnation of an old monster who has lived for who knows how many years, and his methods are probably more terrible than those of the strongest.

Originally, he was somewhat skeptical.

But looking at the other party's speed, he was sure that Teng Yongfan did have a big secret.

(End of this chapter)