The Beginning of Panlong: In the Name of the Father

Chapter 204 Realm
As thoughts circulated, Ji Yichuan carefully interpreted a familiar yet unfamiliar memory.

Familiar because the source of this memory was understood by "himself".

It's strange because the mystery of Tao contained in this memory has been "transformed" by my own golden fingers and has undergone some changes.

After all, the laws/Tao systems of the two universes are completely different.

In the "Panlong" universe, the way the universe operates is divided into seven elements and four laws of heaven and earth.Of course, there are also hidden mysteries such as time and space that cannot be directly understood.

There are strict occult divisions among the seven elemental laws, and most laws are divided into six occult types.The person who fully understands one kind of mystery is the lower god, the person who understands two kinds of mysteries is the middle god, and the person who understands six kinds of mysteries is the upper god.

And after merging the two mysteries. . .This is the path to law fusion.By fusing one type, the power and mystery will be increased tenfold.

If the six mysteries are completely integrated, it will be the "Great Perfection" upper god, an existence even rarer than the main god.

As for the rules, the mysteries are more scattered, and there are no strict recognized rules. The lower gods/middle gods/high mysteries can only be defined according to the judgment of heaven and earth.

But generally speaking, the understanding of the universe of "Panlong" mainly consists of three stages.

First, for the Holy Realm, you begin to comprehend it until you master it to a certain height and step into the divine level.

Then for ordinary gods, from lower gods to higher gods, what is pursued is the breadth of mastery of laws/rules.At this stage, there is little change in the amplitude of strength caused by the mysterious laws.

Finally, there is the fusion of laws/rules, continuing to improve the 'depth' of the laws, until a certain series of laws/rules are completely mastered and the state of 'Great Perfection' is reached.

The universe of "The Wilderness" is different.

Don't talk about other chaotic universes, don't talk about the 'Way of Chaos'.

Within the scope of the three realms of the chaotic universe, the realm of mystery can be simply divided into three levels: "the way of heaven", "the great road" and the ordinary "way".

There are nine heavenly ways. Of course, if you include the chaotic heavenly ways that have actually reached the "chaos realm", they can be counted as the ten great heavenly ways. In fact, there are only nine heavenly ways.

They are divided into five elements of heaven: metal, wood, water, fire, and earth, the heaven of yin, the heaven of yang, the heaven of life, and the heaven of death and destruction.

These nine heavenly ways represent the most original power of a chaotic world.

Under the Dao of Heaven is the Great Dao, Dao Jiujiu 81, which can be regarded as the extremely original Dao and represents one direction of movement under the Dao of Heaven.

At the bottom, there are hundreds and thousands of ordinary "Taos".

Whether it is the Tao, the Great Way or even the Tao of Heaven, the degree of mastery can be subdivided into the true meaning of the Tao, the realm of the Tao, and the heaven and earth of the Tao (mastering a complete Tao).

Realize the complete Tao. . .In theory, it is the threshold for immortals, but in fact, the realm of enlightenment by the most ordinary immortals far exceeds an ordinary Tao.

Mastering an ordinary Tao is normally the threshold for the Realm of Returning to the Void.

After realizing the complete Tao, one can step into the realm of Pure Yang True Immortal.

After realizing the complete way of heaven, one can step into the realm of Daluo Taozu.

Their relationship is very complicated!
In short, the complete Dao > the normal realm of heaven > the realm of Dao > the heaven and earth of Dao > the threshold of Dao > the realm of Dao > the true meaning of Dao

There is a huge difference between the two. Even if it has been completely transformed, Ji Yichuan only needs to let Ji Yichuan sort out the corresponding relationship between the two. . .I'm afraid it will take several months.

Fortunately, the golden finger thoughtfully gave the identification, allowing Ji Yichuan to smoothly sort out his current understanding of 'Tao'.

His understanding of Tao mainly focuses on three aspects: water, light and life.

The former is realized in this life, and the latter is the transformation of past life memories.

Of these three major aspects, Ji Yichuan's lowest level of understanding is obviously the "Way of Rain".

The Tao of Rain is an ordinary Tao, and his level of understanding is only at the level of "the true meaning of the Tao".The vast majority of Wanxiang Zhenren and the elites among the Zifu monks have mostly this level of understanding of the Tao.

A slightly higher realm is the 'Way of Flowing Light' transformed from Hogg's understanding of the 'Law of Light'.The second form of the great secret of light coincides with a complete path during the transformation process of the Golden Finger.

Mastering a complete Tao is roughly equivalent to the level of an ordinary Returning Earth Immortal and the top Yuanshen Taoist.

This realm is already very high.

If Ji Yichuan had not been injured by Zifu, with this level alone, he could have joined any immortal cultivation sect in Daxia.Any sect that cultivates immortals is willing to accept such talented disciples.

The deepest realm of understanding is the "Dao of Vitality".

The avenue of vitality is part of the heavenly way of life and is the "dao".The Great Dao is so wonderful that many immortals who have returned to the realm of virtual reality have not come into contact with it.

And Ji Yichuan has now mastered the realm of "the realm of vitality avenue", and it also contains the complete "way of vitality circulation".

The realm of the great avenue is equivalent to the realm of top loose immortals.

A top Sanxian, even in a county, is considered a relatively remarkable figure.

After practicing in the "Panlong" universe for more than [-] years (counted by the time it took to activate Golden Finger), Ji Yichuan's speed in comprehending the Tao is unparalleled even in the "Wild Wasteland" universe.

However, different universe rules cannot be considered the same and are not truly comparable.

Ji Yichuan just knew his current state. . .If he is exposed, either his potential enemies will strangle him, or he will be treated as a guest by all forces.

only. .This is not what he wants!

Improve your own strength, train your child Ji Ning, and treat your wife's injuries. .These three are his obsessions.

How to complete these three points is what he needs to think about now.

Of course, you have to eat one bite at a time and do things step by step.

To train Ji Ning, what is needed is powerful teachings and books, as well as enough guidance and experience.

To treat his wife's injury, he needed precious elixirs. In short, he needed money and Yuan liquid to buy them.

And both point to a goal. . .That's his strength!

Although Ji Yichuan's current strength cannot be determined for sure, it can be roughly estimated.His realm is the Dao Realm + a complete Dao, which is roughly equivalent to the sixth form of the "Three-Child Sword".

Under the original historical trajectory, Ji Ning could defeat the veteran Yuanshen Taoist with this state as the real person of Wanxiang.

Ji Yichuan only had spiritual consciousness, and the power of divine consciousness itself was slightly stronger than Zifu's perfect Yuan Power.Coupled with the realm of the Dao Realm, he should now be able to match the top Wanxiang Daoist, and it is not impossible to even compete with the weaker Yuanshen Taoist.

This strength is certainly not weak, it is the strongest in the history of the Ji family. . .Wanxiang Zhenren has never been born.

But with such strength, he wants to raise his children well and heal his wife's injuries. . .But it's not easy.

He needs stronger strength.

And where does the strength come from?
If his Zifu is not injured, he has the strength to obtain the Yuan Liquid, and he also has several high-level Qi-flow methods in his memory. If he can achieve Wanxiang Daoist or even Yuanshen Daoist in one go, his strength will naturally increase greatly.

But Zifu's injuries prevented him from taking this road smoothly.

However, cultivation can be divided into refining Qi and refining body, since the route of refining Qi is unworkable. . .Then try body training.

"It takes three months to become proficient in the Way of Vitality and the Way of Flowing Light, and then choose a body-refining method to get started."

Ji Yichuan set a small goal for himself.

(End of this chapter)