The Beginning of Panlong: In the Name of the Father

Chapter 299 Immortal Preaching
Red hibiscus peak, the red hibiscus branches are covered with red leaves.

This mountain is located on the edge of the Qianqiu Sect's mountain gate. Although there are usually hundreds of male servants serving the Saint of Red Hibiscus, the place where Saint of Red Hibiscus lives is actually a magic treasure cave arranged in this mountain peak.

Therefore, human traces are rare in the mountains, and many spiritual flowers and weeds grow wildly.

However, on this day, Honghibiscus Peak was crowded with people from the foot of the mountain to the mountainside.

Practitioners, from the monks of Zifu, to the real person Wanxiang, even the Yuanshen Taoist, and even the very few innate beings who came from nearby are all sitting here waiting.

Logically speaking, the Red Hibiscus Peak is within the mountain gate designated by the Qianqiu Sect, and outsiders cannot easily enter.

However, when Fairy Hongjin announced her sermon, she naturally had to relax restrictions and allow monks one by one to enter the mountain gate of Qianqiu Sect, but only to the Hongjin Peak.

In less than three days, most of the monks on Qianqiu Island can arrive.However, only Wanxiang Zhenren came from nearby islands and seas.

Even some of the Zifu monks on the island were unable to arrive in time, unless they used the "Small Movement Talisman" at all costs.

Of course, Qianqiu Sect does not allow monks from Zifu to listen to sermons without restrictions.

After all, there are too many monks in Zi Mansion.Considering that the Saint of Red Hibiscus may want to accept disciples, the Qianqiu Sect has placed great restrictions on monks from the Zifu coming to listen to sermons.

Or, it fits the kind of early-stage cultivator of Zifu who has the most potential.

Or, pay a sum of Yuan liquid that will make the monks of Zi Mansion feel distressed.

Even Wanxiang Zhenren has to squeeze out a lot of Yuan liquid.

As for Yuanshen Taoist priests, the queue is large enough, and even the Qianqiu Sect has taken the initiative to invite them.

On the third day, Ji Yichuan glanced around and found that there were nearly [-] Yuanshen Taoists around the Red Hibiscus Peak.Of course, these Yuanshen Taoists often have their own disciples and juniors with them.Of course, there are people like him who take their wives with them.

Compared with the solemn Zifu monks and Wanxiang Daoist below, the Yuanshen Taoists are not so restrained and talk to each other through spiritual consciousness.

The newly promoted Sanxian preaching is a rare opportunity for the Zifu monks and Wanxiang Zhenren, not to mention the news released by the Red Hibiscus Immortal that he wants to recruit disciples.

But Taoist Yuanshen is only one step away from returning to the void.

They also respect the immortals, but they do not reach the level of "respect" like those Zifu monks and Wanxiang Zhenren.

Maybe there can be one or two Void Return Earth Immortals among them?
Of course, the immortal said that they would not miss this opportunity. Who knows if they can learn from the analogy and go one step further to become an immortal.

What's more, this red hibiscus saint is not the most common kind of new earthly immortal.

According to the information, she had already understood a path when she was in the Yuanshen realm. Now that she has entered the Earth Immortal realm, she may be in a higher realm.

A Void-Returning Earth Immortal who has realized the two paths can live at least 3 years under normal circumstances, and is considered to be relatively powerful among ordinary Earth Immortals.

After realizing the three paths, if the three paths are perfectly combined, it can be comparable to the normal state of realizing the great realm. You can live for 10 years as a returning immortal and become a top loose immortal!
She preached, and all the Yuanshen Taoists were still looking forward to it.

Ji Yichuan and Yu Chixue were also sitting among this group of Yuanshen Taoists and echoed.

Soon, on the top of the Red Hibiscus Peak, the Red Hibiscus Saint appeared.

As soon as she appeared, all the Yuanshen Taoists stopped talking, and even the sound transmission disappeared.

In front of a newly promoted immortal, you still have to show enough respect.

The character of Fairy Red Hibiscus is also as recorded in the intelligence, a bit cold, but also straightforward.

After simply saying a few words of thanks to the sect and the teacher, we got down to business.

sermon!

The Tao cannot be understood.

It's not that it's not clear, it's that it's hard to describe.

Heaven's way is high and the road is majestic.How can I describe it if I only understand a small part of a "Tao"?
It's like a blind man trying to touch a dragon.

The one who touched the dragon's horns said that the dragon was a deer, the one who touched the dragon's claws said that the dragon was a big bird, and the one who touched the dragon's body said that the dragon was a giant python!
This is all right, but none of it is right.

To preach, one must have a certain level of knowledge in order to be qualified to preach.

Immortal preaching is hundreds of times better than Yuanshen Taoist preaching, because in most cases the immortal masters at least one Tao.

Only when you have mastered a complete Tao can you be considered qualified to preach, and you can describe this Tao in a more objective and comprehensive manner.

Even so, simply describing "Tao" in words seems very pale.

Therefore, the sermons of the Saint of Red Hibiscus not only describe her words, but also use magic to demonstrate her teachings.

"The way of dead wood is the wood element among the five elements."

"Wood represents the most vitality, green leaves contain vitality, and vitality reproduces all things."

"But dead wood is originally green wood. When you want to gain enlightenment, you need to feel the death of life, but it is inevitable that there will be sharp edges."

"Edge, if used well, can kill the enemy, but if used poorly, it can hurt oneself."

"..."

As she spoke, two seeds began to spread and develop around her at the same time, turning into two small trees suspended in mid-air.

However, the trees grew rapidly and turned into huge trees that could reach the sky.

But in the blink of an eye, the leaves withered and turned yellow, and the trees became old and decayed, turning into ashes.

Ji Yichuan nodded slightly, thinking for a moment.

He has a very high understanding of the Tao, including the elements of wind, water, universe, life and death, and he even has some understanding of the elements of fire.

But it does not include the wooden path.

But at this moment, he was concerned.

Although wood belongs to the five elements, it has a great relationship with "vitality".

Green, sprouting, heading.It will always be seen as an integral part of "life".

And this dead wood way is even more unusual among the wooden ways, with a hint of the transition between life and death in it.

The green leaves are withered and yellow, which is dead wood.

But the dead wood fell into the soil, but it once again became the life of new shoots.

Ji Yichuan, who has already deeply comprehended the "Dao of Vitality", is also considered to be well placed in his understanding of the Tao.

Although it is not as exaggerated as some legendary monsters who can understand a path in one night.

However, it is not difficult to understand and enter the realm of the true meaning of the Tao in a very short period of time after reading the sermons of the Saint of the Red Hibiscus.

However, when he first entered the Snow Dragon Mountain, Ji Yichuan's realm was already at the level of a 30-year-old loose immortal, and his current realm is even higher.

With his current level of understanding, even if he comprehends another "realm of Tao", it will have no effect.
At least he has to comprehend a complete Tao, and then integrate it into his own moves in a suitable way, in order to improve his strength a little.

"The Way of the Withered Wood does have some meaning. The "Secret Book of Rejuvenation" that I have studied has a form of 'Spring Wood withered and Glory', which can be understood through the 'Way of Green Wood' or 'The Way of Withered and Glory'.

Ji Yichuan's mind was spinning and he listened carefully to this realization.

(End of this chapter)