The Beginning of Panlong: In the Name of the Father

Chapter 432 Rebirth Spell
Outside Cangxue Peak, a group of people silently recited scriptures.

Taoist priests have a resolute appearance and have been weathered for a long time, just like ordinary warriors.

But he silently recited the scriptures, feeling an inexplicable sense of compassion.

"The emperor's decree surpasses your lonely soul. All ghosts and ghosts will be favored for four lives."

"Those with heads are superior, those without heads are alive. Kill with spears and knives, dive and hang on ropes."

"Death openly and secretly, death unjustly, enemy creditor, begging for life."

"Kneel down in front of my stage, and the Eight Diagrams will shine. Stand out and rise to the top."

"As a man or a woman, you have to take responsibility for yourself. Whether you are rich or poor, it is up to you."

"I'm here to rescue everyone and get promoted urgently."

As Taoist Qian recited the mantra of rebirth, a mysterious aura gradually emerged.

In the ruins of Cangxue Peak, the filthy atmosphere of this place occupied by the Shura demons gradually dissipated, replaced by a natural and peaceful feeling.

Ji Yichuan, who was watching the ceremony next to him, also felt a little strange about this scene.He also saw that this Rebirth Mantra was not only for the countless wronged souls of mortals here, but also for those of the Shura clan.

There are sentient beings in the six realms, and all sentient beings are evil.

In life and death, the victim is reincarnated.

Those who have committed sins must atone for their sins and enter reincarnation.

Logically speaking, Taoist rebirth mantras are only recited by the deceased in the ordinary world, just to seek comfort in the heart, and how can they affect reincarnation.

The three realms of heaven operate in an orderly manner. Regardless of whether they are mortals or cultivators, as long as they do not become immortals, they must die.

The dead are either reincarnated and have another life.

Either the soul is scattered and the true spirit enters the long river of time and space.

Only some secret techniques of practice can interfere with the movement of this world.

For example, the great sin cultivator refines evil treasures such as the Hundred Soul Banner and refines the soul into a first-rate ghost.As for hurting the core of the soul - the true spirit, that can only be done by a Taoist ancestor, or at least a true immortal!

However, Taoist Qian used the body of the gods and demons to recite the mantra of rebirth, but it really had a pure and natural flavor of helping people to die.

The Shura of Cangxue Peak slaughtered human beings mainly for blood essence, but they did not do much to the souls - not because of mercy, but to kill souls, which is a heavier crime than killing.

However, even if the Shura clan did not deliberately kill the souls, countless mortals died here, and there were still soul fragments stained with strong resentment lingering here.

For the powerful Shura clan, there is no need to care about these grievances.

But Taoist Qian cares!
With the chanting of the Rebirth Mantra, these grievances gradually dissipated, and the area gradually returned to its pure and natural state.

Ji Yichuan watched the ceremony and gained something in his heart.

The resentment dissipated, and the soul attached to the resentment also gradually dissipated.

But the soul dissipated and seemed to completely disappear between heaven and earth. It could be traced back to its origin and reborn again.

When the body dies, the soul reincarnates, and when the soul disperses, the true spirit is thrown into the river of time and space.

The long river of time and space. . .Breeding new souls again!
The soul that has gone through reincarnation is no longer itself, but it is still itself.

"This... is reincarnation."

Ji Yichuan was vaguely touched in his heart.

Reincarnation includes both life and death.

The two sides of life and death can also be regarded as different links of 'life', with prosperity and decline, life and death are one.The reincarnation of life and death is an extremely close concept.

Ji Yichuan has almost complete mastery of the road of life and death, and his understanding of 'reincarnation' is also extremely profound.

While Taoist Qian recited the rebirth mantra to achieve liberation and purity, Ji Yichuan was getting closer and closer to mastering the complete road of life and death.

After reciting a part of the Rebirth Mantra, Taoist Qian also broke away from the state of being a master of enlightenment, like a compassionate god and Buddha, and his temperament was like that of a martial artist.

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Three quarters of an hour later, the three of them were in a city of a mortal tribe.This mortal tribe is relatively powerful, and the city is not much smaller than Ji's Wanjian City.

As for the level of strength, there are even Yuanshen Taoists coming and going in this city.

In the west of the city, the streets are bustling, with restaurants and teahouses everywhere doing good business.

The three of them chose a restaurant with good business and spent gold and silver to buy a room, where they laughed, talked and drank.

After finally killing a demon with the strength of an immortal, it was natural to celebrate.

The three of them drank and talked.

The two top immortal cultivators chatted and then started the wheel.

The realms of Ji Yichuan and Qian Taoist are both comparable to those of immortals. Ji Yichuan is walking the path of life and death, while Taoist Qian has some understanding of both the Shaoyang and Xuanyin paths, but he has never merged Yin and Yang or united Yin and Yang to move towards the Taiji Dao and the Wuji Dao.

But even so, the realm of the two of them is there, and talking about the mysteries of the Tao is naturally extremely clever. If ordinary cultivators hear it, they may be able to understand and enter the Tao.

It was also helpful for them to talk about Taoism.But at their point, the path has been set, and everyone is studying different paths. At most, there is only a little bit of analogy.

On the other hand, Yan Xiaodao, who was sitting aside, had some thoughts after listening to the conversation between the two - although his talent was high, his level was still far away.

The mysteries of life and death and the mysteries of yin and yang are the core Tao between heaven and earth, and can be combined with many common Tao of the Five Elements.

Listening to the mysteries of yin and yang of life and death, Yan Xiaodao also had various thoughts in his mind.

Although the mortal restaurant was closed at night, the two of them cast a random spell and made all mortals ignore their existence.

The two talked for three days.

During these three days, the two of them got to know each other a lot.

Only then did Ji Yichuan know that these two people were worshiped by the Chunyang Zhenxian sect of a Taoist Lin from Maoshan, and they were considered to be the first-class direct descendants in Maoshan Taoism.

Their master and disciple lineage all practice in the world.Taoist Qian has to deal with Bi Xiulun, which is also a task left to him by his master.

Ji Yichuan teamed up with him to kill Bi Xiulun, which was also a great thing for him. He could go back to work for his master!

Although joining forces is to get what everyone needs, Qian Daoren also thinks Ji Yichuan is a good person.He asked Ji Yichuan if he was willing to join Maoshan Road.

It has to be said that Ji Yichuan was also a little moved, but in the end he declined with a smile.

Although Maoshan Dao is a very powerful force, its overall strength is still above the Tianshi Mansion and not inferior to the Heavenly Court at all - but this force is too loose.Unless Ji Yichuan can directly join the sect of a true immortal, the help he can get in terms of practice is not much!

Ji Yichuan is currently cultivating through the platform of Fu Jiaojun or Heavenly Court. Unless the other choice is much better, he will not change the door easily.

Ji Yichuan's polite refusal made both Taoist Qian and Yan Xiaodao a little disappointed, but they didn't say anything.Cultivation is valuable and private, and outsiders should not comment too much on it.

On the contrary, when he heard that Ji Yichuan wanted to understand the Immortal Stele, Taoist Qian said that he might be able to think of some ways and would inform Ji Yichuan if there was any news.

In response, Ji Yichuan drank three glasses of wine, but he didn't take it to heart.after all. . .What influence can a Void-Returning God and Demon like Taoist Qian have on the affairs within the Fu Jiao Army and even the Heavenly Court? !

Ji Yichuan didn't know that he still underestimated the potential power of Maoshan Dao at this moment.

(End of this chapter)