The Beginning of Panlong: In the Name of the Father

Chapter 437 His way and my way

The ancient stone door slowly opened, and dust flew into the air.

Streams of escaping light flew out from the Kongtong Hall, among them were earthly immortals and celestial immortals.

Most of the flowing light flew away without stopping and left directly.As immortal cultivators working in the Heavenly Court, they have gained more or less insights after studying the Immortality Stone Tablet in Kongtong Hall, and now they all have to study in seclusion.

Only a few cultivators lingered and did not leave. They usually encountered bottlenecks in their enlightenment in the past ten years. They had already realized what they needed to understand, and relatives and friends came to pick them up. They naturally stopped to talk to acquaintances and friends, or He was already serving in Heaven, so there was no need to leave.

The great calamity is about to begin, and some treasures of enlightenment in the Three Realms that are open to the public, including the Kongtong Palace, such as the Immortal Stele in the Kongtong Palace, and the 'Ten Thousand Beasts' Picture of the Ten Thousand Beasts Sect of the Great Xia World, have become very popular.

Just outside Kongtong Hall, many immortal cultivators gathered around to watch the fun.

But there are those who watch the excitement, and there are also those who watch the door.

Outside the Kongtong Hall, two old men were stroking their beards and hair, looking calmly at a group of immortal cultivators coming out.

"When we went in, there were one hundred and three Void-Returning Earth Immortals and five Heavenly Immortals. When we came out, there were still one hundred and three Void-Returning Earth Immortals and five Heavenly Immortals. Huh, I don't expect any of them to have complete vitality control. The Great Dao can achieve the realm of Pure Yang. But there is not even one who can achieve immortality, which really ruins the reputation of Senior Brother Guangchengzi." The Taoist with red eyebrows couldn't help but hum.

"Third Senior Brother, how can it be so easy for ordinary people to step into the realm of immortals? We are born from innate gods and demons. We don't have to go through the tribulation of that day. When we reach the realm of refining Qi, it will naturally happen like water." Wearing a purple gold robe, we look like a Taoist transformed by fire. Shake his head.

"The natural calamity for a mortal is as difficult as ascending to the sky. Naturally, one hopes that one's realm is high enough to overcome the calamity. But with a high level, the power of the heavenly calamity is greater."

"These people are enlightened on the spot. As the great catastrophe arises, the days of peace may not last more than a hundred years. In a hundred years, there will be more than 1000 immortal cultivators, and it will be good to have two or three immortals. This cultivation still depends on the daily accumulation. How can one achieve great achievements by understanding other people's insights? Among the three disciples of my Taoist sect, there are no treasures given by Master, but how many of them have become Daluo?"

"At first glance, these people are just ordinary people. It is too difficult to become an immortal. Haha, especially in the Heavenly Court, some people do ugly things just for a place in enlightenment. Although the path of spiritual practice is also a path of great struggle, such a struggle for the Dharma is harmful to the Taoist mind."

"Junior brother is right..." Taoist Red Eyebrow sighed, but stopped talking.

His junior brother said that he was born as an innate god and demon, and was born to live forever, overlooking all living beings.But isn’t the same thing true for junior brother himself?

In the great struggle for spiritual practice, it doesn’t matter if you use some cunning means to gain a chance of survival.If you can become an immortal, the most others can call you is 'Perseverance with Dao Heart'.

However, he and his junior brother have the same view on one thing, that is, it is difficult for any of these batches of immortals to gain enlightenment and achieve great achievements.

It would be nice to have one more angel.

But in the Great Tribulation, what do multiple heavenly immortals mean? Even one more Chunyang True Immortal doesn't mean much.

The war with Wujianmen ultimately relies on countless years of accumulation.

There may be many characters who have risen during the catastrophe, but in comparison with the overall strength, it can only be regarded as the icing on the cake.

It’s all these old guys who have been practicing for countless years who rely on it!
After looking at the Kongtong Palace, Chi Jing sighed and turned into stars and disappeared.And the other Taoist also extinguished like a fire and turned into a little smoke.

Both of them are veteran true immortals of the Taoist sect. Now they both have important tasks. They are either sitting in the same place or fighting with the Wujian sect. How much time do they have to feel here?The left and right appearing here are just an incarnation.

Ji Yichuan naturally didn't know that two incarnations of Chunyang True Immortals appeared outside Kongtong Hall.

It doesn't matter if you know.

Not to mention True Immortal Chunyang, even if Da Luo Daozu appears, as long as he is not prepared to accept him as his disciple, he will rarely pay attention to him.

Understanding is the most important thing!

In the main hall of Kongtong Hall, more than a hundred futons are placed on one side, and on the other side is the longevity stone tablet.Ji Yichuan was sitting upright on a futon, and the energy in his body was turning, refining the 'Mingxin Pill' he had just taken, turning it into a spiritual light and integrating it into his soul, making the soul run more clearly.

His consciousness was quietly locked, but there was nothing else in his eyes except the immortal stone tablet!
There is a human-shaped pattern carved on the longevity stone tablet. There are routes formed by dense lines in the pattern.It seems to be exactly the same as the rubbings that Ji Yichuan had realized back then, with only some extremely subtle differences.

However, in fact, this is a very small gap, but the original and the rubbings are fundamentally different!
"The yin and yang of all things come into being through transformation... Is this the path that the Taoist Guangchengzi followed back then?"

Ji Yichuan now is completely different from when he first understood the rubbings of the Immortal Stele.

The pills he took and the formations arranged in the hall itself made Ji Yichuan's consciousness function stronger than usual.

And more importantly, after connecting with the memory of 'Hog Baruch', Ji Yichuan's realm is much higher than before, and it is easier to see through the essence of all things.

Ji Yichuan saw the five opposites of movement and stillness, urgency and slowness, dryness and stability, lightness and weight, hardness and softness in the stripes on the humanoid pattern.

But today, there was only yin and yang in his eyes.

The harmony of yin and yang turns into life and death!
There are nine heavens, the birth and death of yin and yang, and the five elements rotate.

However, these nine heavenly ways are also chaotic, and they are also tolerant of each other.

Dao produces one, one produces two, two produces three, three produces all things, all things bear yin and embrace yang, and the energy is harmonious.

Seeing the original of the Immortality Stele, Ji Yichuan understood Guang Chengzi's Tao, or at least the Tao he expressed on the Immortality Stele.

Chaos is one, Yin and Yang are two, and life is three.

When Guangchengzi left the stone tablet, he had only reached the "three" level. In addition to mastering the Heavenly Way of Life, he also mastered most of the Yin Heavenly Way and Yang Heavenly Way. Combining them with each other reached the fifth level of the infinite source power, ranking among the top Taoist ancestors. !
It's a pity that he still died.

"So, this is Guangchengzi's way, not my way."

Ji Yichuan understood in his heart.

Guangchengzi's Tao regards "chaos" as one and counts it as the "cause", while the understanding of the heavenly way of life is the "effect".The transformation of yin and yang from cause to effect was his deepest understanding of the Tao.

But unlike the Immortality Sword Art created by Ji Yichuan, he has gradually walked out of his own path.

On the contrary, his path was opposite to that of Guangchengzi.

The early vitality has been achieved, and the current road of life and death is his 'cause'.Everything contains 'life and death'.

Based on the flow of life and death, it reversely embraces the heavenly way of life and even the heavenly way of chaos.

The secrets other than the avenue of life are the branches and leaves of 'life and death' spreading to 'all things'. In addition to sentient beings, the earth, wind, water, fire, wind, rain, thunder and lightning all contain the secrets of life and death.

Life and death can also express any form of all things in the world, such as thunder, light, breeze, and rain.

This is his way!
Compared with the Tao of Guangchengzi, the Tao that he himself understood is simpler. At the current stage, it takes the Tao of Life and Death as the core and then integrates other Tao to make the Tao of Life and Death more complete.

He understood Guangchengzi's Tao, which does not mean that he has to fully understand it, but that he absorbs its secrets and watered and nurtured his own Tao!
All the changes of yin and yang are side effects, just feel Guangchengzi's insights on the way of life and heaven.

In a sense, this is not the most profound insight that Guangchengzi left in the Immortality Monument. Ji Yichuan's insight can be regarded as losing the watermelon and picking up the sesame seeds.

But the problem is, what he needs is exactly 'sesame seeds'. These sesame seeds can help him achieve enlightenment. Why do he need watermelon? Will eating it make his stomach cold?
(End of this chapter)