The Beginning of Panlong: In the Name of the Father

Chapter 458: Determining the Path (Part [-])
Shennong had high expectations for Dong Bolie, but he also knew very well how difficult it was to master the power of life and death.

The path taken by Lu Dongbin, a disciple of Sanqing Taoist Master, to master the fifth level of the original power of Tai Chi and the original power of Wuji at the same time is equivalent to the fifth level of mastering the original power of life and death.

Shennong looked at Ji Yichuan without hiding anything.

“If you take this path, it’s bound to be hard and bumpy.

Throughout the three realms, there are so many powerful people. There are hundreds of Taoist ancestors, and there are sixty or seventy people who can be called the top Taoist ancestors. There are some who have mastered the power of swords and Tai Chi and reached the fifth level. But in the origin of life and death There is no Taoist ancestor at the fifth level of power—as far as I know, there is no one.

Of course, the original Nuwa Empress had mastered the fifth level of the power of life and death. "

"Including myself, although I have mastered the Heavenly Way of Life and have a high understanding of the Heavenly Way of Destruction and Death. But I have not mastered the fifth level of the original power of life and death!"

Shennong was a little sad and sighed.

Ji Yichuan was also surprised.

After all, he is a time traveler, and he knows many secrets.

Today's Three Realms are divided into the Nuwa camp and the Wujianmen camp.

Of these two camps, the strongest is naturally Nuwa, who has left the Three Realms, and the second is the ancestor who was forced to integrate into the inner demon.

Below them are those whose strength is comparable to that of the ancestor gods, or in other words, 'leader-level' powerful men.

The three human emperors in the Nuwa camp, the Taoist and Buddhist leaders, the chaos god and demon Bodhi, the mental power Houyi, as well as the hidden ancient water god Gonggong and the Buddhist Jueming Buddha, a total of nine are all leader-level strength.

Some of them have truly reached the realm of Ancestral Gods, while others have reached the level of 'top Ancestral Gods' in their understanding of the Tao. They have mastered the opposing Heavenly Dao, and can exert strength comparable to ordinary Ancestral Gods as True God Taoist Ancestors.

The Lord of Wind Demon, Demon Hand Dao Ancestor, Heng Mu Master, Mo Bamboo Dao Ancestor and others of Wu Jian Sect have also reached this level, and their strength is astonishing.

If you include the top Taoist ancestors, the number will be several times higher - and an important sign of the top Taoist ancestors is to master the fifth level of the source of power!

However, Ji Yichuan did not expect that not even one of the dozens of top Taoist ancestors in the Three Realms could reach the source of life and death.

Judging from the probability, it is more difficult to master the fifth level of the power of life and death than to master the fifth level of Tai Chi power and sword power.

"Of course, you are very suitable for this path." Shennong said with certainty, "There is also a glimmer of hope of becoming a powerful leader."

Shennong didn't say the last half of the sentence.

How to become a powerful leader, Taoist ancestors all know a clear path - to master the opposite way of heaven.

There are nine ways of heaven.

If one masters the five elements of heaven, metal, wood, water, fire, and earth, or masters the heaven of yin and yang, or masters the heaven of life and the heaven of destruction and death. . .You can become a leader-level power.

However, the path is clear, but that does not mean it is easy.When a Taoist master masters the four complete Five Elements-like Heavenly Ways, or masters the Yin Heavenly Way or the Destruction Heavenly Way, the perception of the opposite Heavenly Way will have an interfering influence, making the last step extremely difficult to overcome.

However, Shennong, who is already a powerful leader, knows very well that instead of mastering the opposite way of heaven, his strength will greatly increase and rival the ancestor gods, it is better to say that it is the other way around.

He himself studied farming and cultivated elixirs to enter the Tao. He first mastered the Heavenly Way of Life and the Heavenly Way of Wood, then successively mastered the Heavenly Way of Fire, Earth, and Water, and finally successfully entered the Heavenly Way of Metal.

However, when he reached the final step of comprehending the Heavenly Way of Gold, he was influenced by the opposing Heavenly Way and could not fully master the Heavenly Way of destroying gold. Only when he continued to comprehend enough of the mysteries of chaos could he tolerate the interference of the opposing Heavenly Way and master the movement of gold. The mystery.

In Shennong's view, it is not so much a matter of mastering the opposite heaven's strength but a continuous accumulation of understanding of chaos. Mastering the opposite heaven's way is just a sign!
Sanqing Taoist and Tathagata Buddha were reincarnated by sealing their memories. In Shennong's view, although they took great risks and had great courage and perseverance, they also did it too cleverly and took shortcuts.

Ji Yichuan was different. He first mastered the avenue of vitality, and then touched the path of life and death through the avenue of vitality. . .It is obvious that he is extremely talented in transforming life and death.

As for the power of the origin of life and death, the most important thing is not 'life' and 'death', but the transformation between life and death!

If Ji Yichuan really masters the fifth level of the power of the origin of life and death, using this mysterious transformation of life and death to connect the Heavenly Way of Life and the Heavenly Way of Destruction, it will also be helpful in the future to master life and death against the Heavenly Way!
This is the path Shennong prepared for Ji Yichuan.

This is a path that leads directly to the power of leadership - of course, to fully navigate this path is hundreds of times more difficult than simply comprehending the heavenly path of life!
"However, even if you have a good talent, and the improvement of your original power is faster than comprehending the way of heaven, it is normal if you fall into a bottleneck, and it will be difficult to make half a step forward in billions of years. If you only concentrate on comprehending the way of life, the catastrophe will Before arriving, there is at least hope of mastering the Heavenly Dao Realm of Life."

Shennong looked at Ji Yichuan and said, "Ji Yichuan, you should think about the choice. Which path are you willing to take? Different paths also have different cultivation methods."

Ji Yichuan took a deep breath.

Master has prepared two paths for him!

There are two roads, one smooth and one bumpy.

There are two paths, one is more stable and quite certain to grow into a Taoist ancestor after a long time; the other path is more difficult to achieve great achievements, but once successful, the achievements will be higher and faster - but it is also easier to get stuck. At the bottleneck!

Which path to choose?
If there are still millions and tens of millions of years before the start of the Tribulation of the Three Realms, Ji Yichuan may choose the first path, find a way to understand and master the heavenly way of life first, and become the Taoist ancestor. After becoming the Taoist ancestor, he will then study the destruction of death. The picture of heaven goes further.

Take it step by step, that's not a problem.

What's more, his accumulation in life is extremely profound, especially 'Hog Baruch' in the world of "Coiling Dragon", who has reached the level of a mid-level god in the rules of life.It is also easier for him to comprehend the heavenly path of life!
but now. . .He already has his own path.

Life and death return to the source, and all the ways follow!
This is the method of his long sword sword technique, and it is also his own continent.

Use one Tao as the origin, and then combine it with other Tao to display a variety of different mysteries.

Initially, he took the avenue of vitality as his 'source'.

But now it seems that the mystery of the road of life and death is more complete than the simple road of life, and it is more in line with my own path!Containing the mystery of the cycle of life and death, it is also easier to show different fighting styles!
That being the case, there is nothing to hesitate.

"Master, I am willing to take the second path and try my best to understand the road of life and death." Ji Yichuan paused and said.

(End of this chapter)