The Beginning of Panlong: In the Name of the Father

Chapter 693 The Second Master

The big world of Shennong and the small world of Wusheng.

In this small world, apart from the magical flowers and plants and the walking dead, only Ji Yichuan existed.

At this time, besides Ji Yichuan, there was a figure.

The figure took his palm away from Ji Yichuan's forehead.

"This is the last chapter of the "Dream Butterfly Sutra" that I am best at. It contains the avenue of dreams and the mystery of life and death. In the entire three realms, the only ones who can rival me in this respect are the Bodhi Taoist ancestors and the Infernal Sect. An ancient being."

"Although you are a disciple of Shennong, you are also my disciple. You must practice this "Dream Butterfly Sutra" with all your heart, and you must not slack off."

"Yes, Master!" Ji Yichuan saluted his second master sincerely!
Xiaoyao Tianzun, the second-ranking figure in the Taoist sect.

He is also his second master now.

To be honest, he was quite confused when Shennong told him that Taoist Xiaoyao Tianzun wanted to accept him as his disciple.

Normally, if a true immortal worships a Taoist ancestor, there will not be a second Taoist ancestor who accepts him as a disciple.

When he stepped into the True Immortal world, Xiaoyao Taoist Ancestor sent a disciple to take him into his sect. However, at that time, he chose to become a disciple of the Shennong clan, and there was no explanation that he became a disciple of several True Shinto Taoist ancestors at the same time.

Along the way in practice, it is normal to worship one master when you are weak and worship another master when you are strong.

However, it is very rare for a true god to worship multiple true gods and Taoist ancestors at the same time.

The most critical thing about becoming a disciple of two Taoist ancestors is the issue of stance.

Peacock became a disciple of Patriarch Bodhi and Elder Yuan, while Lu Dongbin also became a disciple of Patriarch Sanqing Dao and Xiaoyao Tianzun.

But this situation is quite special.

Although Patriarch Bodhi has a very high status, he is not as powerful as Taoists, Buddhas, and humans. He only lives in the Three Heart Cave of Xianyue to cultivate disciples.

There are no forces under his command, and there are not a large number of mortal beings who have to be responsible for them, so there will be no conflict of forces.

Before the chaos in the Wujian Sect, his disciples would be apprentices to other Taoist ancestors, which would not conflict with his position.Therefore, the Peacock God can also worship under the disciple of Old Man Yuan - but the catastrophe has arisen, and the apprenticeship of the past has become a hidden thunder that can explode!

As for Lu Dongbin, he became a disciple of Sanqing Daozu in his previous life as the Emperor of Donghua. In his reincarnation, he became a disciple of Xiaoyao Tianzun before his memory was restored.

Nowadays, Lu Dongbin has surpassed the Donghua Emperor back then. His past life and this life are one, so he also has two Taoist masters.

But more importantly, these two masters are the first and second leaders of the Taoist sect, and their relationship is very close, so there is no problem of camp collision.

The Nuwa camp—strictly speaking, it was called this because of the existence of the Wujianmen camp. It needed a name that could include Taoism, Buddhism, humans, monsters, gods, and demons.

Empress Nuwa, who created the human race and saved this world twice, is the only one suitable - even though she has already left the Three Realms.

In fact, there are many hills inside the Nuwa camp.

The ancient human race, demon race, chaos gods and demons, plus those small ethnic groups among the thousands of races in the three realms.

Taoism, Buddhism, Confucianism, Brahma, Wushen and other sects that have declined.

Although there is cooperation between different forces, and sometimes it is even difficult to distinguish each other, contradictions also exist objectively.

Before the catastrophe caused by Wujianmen, the main contradiction in the Three Realms was also the contradiction between all races and sects.

A god and true immortal worships Buddhism and Taoism?So if there is a fight between the two major sects, which side will you stand on? !Powerful people who practice both Taoism and Buddhism do exist, but they will only stand on one side.

For example, among the disciples of Bodhi, Jidian is also a Taoist Buddha, but he is the "Subduing Dragon Arhat" who is the first of countless Arhats in Buddhism.

The gap between all ethnic groups is even greater.

Chaos gods and demons are just that. The ancient demon clan once rose, but was surpassed by the human race.

Not to mention those races that never came forward and were always suppressed when the demon race and the human race rose up successively.

Of course, it is impossible for a human race to be a demon race at the same time.Even those half-demon with extremely high levels of cultivation in the Three Realms often become disciples of the powerful non-human and demon tribes in order to avoid the conflicts between ethnic groups.

There is not much conflict between the human race and the Taoist sect, and they are even considered to have a relatively close relationship among the Nuwa camps in the Three Realms.

Less than half of the Taoist ancestors of the Taoist sect are chaos gods and demons, and most of them are born from the human race. Among the gods and true immortals, the proportion of humans is even higher.

Even Taoist Sanqing and Xiaoyao Tianzun are also human beings.

But the relationship is close, only close, not the same force!
It would be no problem for ordinary human race gods and true immortals to worship under the Taoist ancestors.

However, Ji Yichuan had already become a disciple of the Shennong clan, which meant that he was the direct core of the human race and his position belonged to the 'absolute human clan', but he was not suitable to become a disciple of a Taoist sect of chaos gods and demons.

At least before the catastrophe caused by Wujianmen, it was not easy for Xiaoyao Tianzun to accept Ji Yichuan as his disciple.

However, in the face of the powerful enemy of Wu Jian Sect, many of the original rules have been loosened a lot.

Xiaoyao Tianzun first visited Shennong.

In order to improve Ji Yichuan's strength, the Shennong clan did not object to Xiaoyao Tianzun accepting disciples.Xiaoyao Tianzun went directly to Ji Yichuan and wanted to accept him as a disciple.

Even his real master didn't object, and Ji Yichuan himself had no reason to refuse.

It would not hurt him at all if he had the inheritance of his master, the Shennong clan, and the Taoist sect.As for what happens if there is a conflict between Taoism and the human race one day after becoming a disciple. . .That has to be said after defeating the Wujianmen.

After becoming a disciple, he originally wanted to separate himself and follow Xiaoyao Tianzun.

Unexpectedly, Xiaoyao Tianzun did not let Ji Yichuan take an avatar to go to the Dao Palace of Heaven or Xiaoyao World to accept his cultivation. Instead, he left an avatar in the small world of Wusheng to always give guidance to Ji Yichuan.

For other Taoist ancestors, it would be a shame for the Taoist ancestors to condescend and teach their disciples in this way.However, Xiaoyao Tianzun moved according to his heart and was free and easy, and it was reasonable to do so.

In one year, Xiaoyao Tianzun gave Ji Yichuan advice almost every now and then, and the number of times he gave Ji Yichuan advice was almost as high as that of Shennong's.And he also passed on the "Dream Butterfly Sutra", a method he created, to Ji Yichuan.

"Dream Butterfly Sutra" is one of the top ten supernatural powers in the Three Realms, no less than Taoist Sanshou's "Star Reacher". It is a method specializing in the study of dreams.

As he said, in the study of dreams, only Patriarch Bodhi's one dream of the three realms and the powerful man Yin of the Infinite Sect are more advanced than him in the Three Realms.

Although his "Dream Butterfly Sutra" is not as free as Bodhi Patriarch's Dream of the Three Realms, in which he can transform into an incarnation in a dream and carefully explore the entire Three Realms, it is worse than strengthening himself in the dream and practicing meditation.

First, he transformed into a butterfly, a male fish, a rooster, and a turtle in the dream. Finally, the dream continued to grow and become stronger, turning into the Kunpeng in the dream.

Of course, this method is also profound and difficult.

After one year of apprenticeship, Xiaoyao Tianzun just passed on this complete method to Ji Yichuan.During this year, in addition to absorbing the vitality of heaven and earth and striving to cultivate the previously destroyed clones as soon as possible, Ji Yichuan mainly studied the "Dream Butterfly Sutra".

Just as Xiaoyao Tianzun expected, "Dream Butterfly Sutra" is very suitable for Ji Yichuan.Not only did Ji Yichuan's understanding of the origin of life and death not slow down by the method of enlightenment and study, but it actually made him more profound.

(End of this chapter)