I want to embrace the moon for nine days

Although the giant Buddha was extremely majestic, the power it exuded was clearly that of the Northern Mountain Water Spirit Demon God, only in a different image.

As soon as the giant Buddha appeared, there was a change in the scene, and the first person to speak was actually the Holy Duke Beitang Ao.

"Master, you are so crazy. I really misjudged you. However, considering our friendship over the years, I don't want to embarrass you. We will not meet again in the future!"

He said this to show that he would not help either side. He suddenly jumped up and turned into a ray of blue light, heading south. He did not intend to run into Su Hanshan and the others in the east, nor did he intend to hinder the big Buddha in the north.

However, his sword light had just flashed to the south for less than ten miles when it suddenly turned, almost as fast as lightning, and killed Su Hanshan and the others again.

Shu Daonan had been ready to go. The space around him suddenly sank and all eight arms were stretched out.

Eight fists as big as vinegar bowls blasted out at the same time, causing large dark cracks in the space. Transparent fragments flew out and hit Beitang Ao's sword light together.

On the other side, Fahai, with his hair shining, his teeth shining brightly, and his face intimidating without even being angry, roared loudly.

He actually used "Dragon Roar" as his first move!
How fast is the golden and white bright dragon and the brain-shattering divine sound that can travel a thousand miles in an instant?

Fahai's move was aimed directly at Monk Tianjue.

However, the dragon shadow suddenly turned and flashed, and hit the place where Beitang Ao and Shu Daonan collided.

The three powerful men who took action all had a look of surprise in their eyes.

Shu Daonan's fist bombarded the space, and the space fragments were used to hurt people. This was his usual method. He was fully aware of the cracks in space and the movement of the fragments. The fragments should not be shot randomly, but should form a spider-web-like layout, cutting and advancing forward.

However, when his fist came into contact with space, there was a deviation. In fact, in an instant, he had already launched his fist force twice and successfully hit out space fragments with a high cutting effect. However, the layout of the space fragments was still not as expected.

The deviation of Fahai's "Dragon Roar" was due to similar reasons.

But the most surprised, even horrified, person was Beitang Ao.

Because he really wanted to leave just now.

No matter if they are hiding hundreds of miles away and waiting for the outcome of the battle, they can fish in troubled waters and take advantage of the situation.

It is better to just leave completely to avoid being targeted by the winner of either side.

At least he never thought of getting involved in the battle and attacking Su Hanshan and others at the beginning.

“Tian Jue!!”

Beitang Ao's sword suddenly swept out. It was a heavy sword with a broad blade. There were bumpy blue spots in the darkness, as if it was a heavy sword naturally formed by countless collisions of meteorites from outer space.

As soon as this sword came out, it gave almost everyone the illusion that the world was spinning and the starry sky was moving faster.

Such a sword easily blocked Shu Daonan's Eight-Armed Divine Fist, but it was hit by Tianlong's roar, which caused a violent roar and a trace of blood at the corner of Beitang Ao's mouth.

He roared, "Tian Jue, what did you do to me?"

Buddhism believes that there are twelve kinds of karmic entanglements among people in the world.

The need for pursuit arises because of love; desire arises because of external temptations.

The feeling of temptation arises because we can touch the outside world; we can come into contact with the outside world because we have senses such as eyes, ears, mouth and nose.

Because the outside world has names, colors, and images, you can feel...

If one cannot get rid of these twelve causes and conditions, one will always remain in the mortal world, unable to attain the supreme Bodhi, see the true nature of reality, and seek to attain the Tathagata.

But this does not mean that as long as one gets rid of the twelve links of dependent origination, one will definitely become a Buddha.

In normal practice, after gradually recognizing the twelve links of dependent origination, one must gain enlightenment step by step, unravel all causes and conditions, and explain cause and effect, until finally, one can gain great enlightenment.

Tianjue monk uses external force to sever other people's affinity with Buddhism. Since others are not enlightened from the heart, they naturally cannot become Buddhas. They will only be in a state of nirvana, similar to death.

As for Monk Tianjue himself, although he possessed great magical powers, what he did was to sever the cause and effect, rather than to resolve it, so he had long deviated from the right path of "pure bliss" and would bring disaster to the world.

As early as when he just felt the disappearance of Dongyue Demon God, he had already quietly launched the first level of power of the "Welcome the Buddha to the West" move.

The golden-top Buddha lamp is earth-shaking, welcoming the Buddha to heaven, but it can be so ordinary.

By the time Su Hanshan and his companions arrived, this power had already invisibly enveloped the entire Songshan Mountain.

When Fahai and Shu Dao were having difficulty making their move, they considered the environmental impact brought about by the resonance between the evil energy in the north and even the evil energy in Zhongyue and the monk Tianjue.

However, they had never witnessed the "Welcoming the Buddha to the West" and did not expect that this move had been launched, so they ignored this impact.

There was a slight deviation in the two people's moves and their grasp of the "name and color" of external things, and the final trajectory was out of expectations.

However, compared to Beitang Ao, the impact on the two of them was negligible.

They are fully capable of controlling themselves, it's just that their skills and techniques do not meet expectations after leaving their bodies.

Beitang Ao was completely out of control. His mind was still clear, and he could still roar and question in his heart, but his physical strength and so on were completely disobedient.

Tian Jue did not answer him.

At this time, Su Hanshan replied, "There is something wrong with your technique."

The sword skills of the Five Mountains Sword Sects, if traced back to their origins, all can be found in the sword skills of the Sword Saint Dugu, so they are deeply connected to each other.

The Huashan School has the Seven Star Dance of the Crane, and the Taishan School has the Seven Spirits Transformation Technique.

Zhongyue's "Tianxuan Beidou Sword" explains the mystery of the Big Dipper in the most profound way.

There is the wonder of the interweaving of the Big Dipper's starlight, the majestic and powerful Big Dipper's star power, the Big Dipper concept of predicting fate and death, and the sword intent of concentrating the mind and visualizing the Big Dipper Emperor.

The reason why the last move of Tianxuan Beidou Sword is said to kill anyone who uses it is because those who can practice it to this level already have a very deep connection with the Big Dipper.

The last move would draw forth the star power without restraint, and gain tremendous strength far beyond that of a lifetime of hard training.

However, the person who drew the sword at this time had completely forgotten himself. He might have been thinking about directing the star power to the earth, but he didn't know that he was now sending himself closer and closer to the star power.

The spiritual light of the swordsman will be absorbed by the Big Dipper, and will directly leave the earth and fly towards the Big Dipper star field.

Just to successfully reach the Big Dipper star field and cross the vast space, it would take more than a hundred years.

Moreover, after being sucked into the Big Dipper star field, it becomes a hundred times more difficult to return to the earth.

Therefore, the person who uses the last move will not actually die on the spot, but it is no different from dying on the spot.

However, when Su Hanshan saw Beitang Ao's martial arts, he suddenly felt something in his heart, and remembered the aura of the Dionysus Curse of Master Mo Da that he had seen in Mount Tai.

The flaw in the last move of "Tianxuan Beidou Sword" may be compensated by "Nine Deaths Bacchus Curse".

If the Dionysus Curse is also cultivated to the realm of ghosts and gods, then while using the Tianxuan Beidou Sword, several immortal powers in the realm of ghosts and gods will be oppressed and the Dionysus Curse will be automatically activated.

Call upon the gods to drink and get drunk together for thousands of years, just to celebrate the world!
Such a deep attachment to the human world is enough to allow the swordsman to remain on the earth for a certain period of time without worrying about being sucked away by the Big Dipper.

Unfortunately, Beitang Ao has probably never seen Master Mo, so naturally he cannot perceive this method of making up for it.

As for Monk Tianjue, whether he knew about this method of making up for it or not, he had ulterior motives and it was impossible for him to tell Beitang Ao the truth.

He used Buddhist techniques to make up for the flaws in Beitang Ao's last move, and every step was carefully calculated.

Beitang Ao's foundation had changed after practicing this modified martial art. Everything was normal at ordinary times, and he was able to use the seventh move as he wished.

However, as long as Monk Tianjue uses the Tathagata Palm, the impact on Beitang Ao will be closely linked to his foundation, making him unable to control himself.

After he was injured by the "Sky Dragon's Roar", he held the sword across his chest, and his aura increased instead of decreasing.

In the darkness, rich blue-green starlight surged and poured down from the top of his head. The starlight itself seemed to have been concentrated and refined, and the purity of its power was not inferior to Beitang Ao's own foundation.

But this purity can actually increase further. In a blink of an eye, the blue-green starlight has changed color and become a luxurious deep purple.

At the same time, a giant Buddha rose up on Mount Xiyue.

Finally, there is a big Buddha in the direction of Nanyue.

The rising of the great Buddha is just an appearance.

When Tian Jue felt that the Dongyue Demon God had disappeared, he had already launched the Tathagata Palm. It was also at that time that the power of several demon gods had been gradually mobilized by him to break the seal.

These kinds of forces had already been rising there, but they were only seen now.

The three big Buddhas, those belonging to water and appear mud-colored, those belonging to gold and appear rusty red, those belonging to fire and appear black, plus Beitang Ao which appears purple, are perfectly placed in the four directions.

The monk Tianjue in the middle is golden in color.

But when these five colors of light appeared, everything else in the world lost its luster and turned gray.

Fahai turned the Buddhist beads in his hand and saw that they had turned gray.

Shu Daonan frowned, stretched out one arm, and touched the gourd at his waist.

They could still act, but they didn't act rashly.

The previous misjudgment made them realize the difficulty of the Tathagata Palm's "Welcoming the Buddha to the West" move.

If it was the "Golden Summit Buddha Lamp", someone with Fahai's level of cultivation would be fully confident and capable of fighting it out, and would most likely even have the upper hand.

However, through the influence of the Twelve Links of Dependent Origination, their moves can be deviated, making it difficult to attack the Tianjue monk's real body.

The power of the devil and the power of the Big Dipper are connected through the Tathagata Palm. The other key points of the formation must now be unable to be hit.

"The four Buddhas of the north, west, south and center have all gathered. Although the east is missing one, we have Beitang Ao Shang who has infinite star power. As a substitute, he is not bad."

Monk Tian Jue had already lowered his palms to his chest and said calmly, "I have lived for three lifetimes, and all my methods have ultimately come down to this one move."

"It's like the only truth. Before you came, the truth already existed here. You have already taken the initiative to approach the truth. Do you still want to destroy it or get away from it?"

Fahai showed no sign of anxiety at this time. Instead, he smiled and said, "In the center is Vairocana Buddha, in the south is Ratnasambhava Buddha, in the north is Amoghasiddhi Buddha, and in the west is Amitabha Buddha. If you want to use the Dharma of the Five Buddhas to bless the Tathagata Palm, it is also within the possibilities that Brother Su and I have discussed."

"Although it is somewhat beyond my expectation that you can easily control Beitang Ao and replace the Eastern Immovable Tathagata Buddha, but Brother Su has already occupied the position of the East. Can Beitang Ao sit firmly in this position?"

The Difficult Road to Shu suddenly remembered that when the three of them flew here, Su Hanshan had exchanged some Buddhist scriptures with Fahai. He did not understand Buddhism and did not think about it carefully.

Who would have thought that among those abstruse scriptures that spoke of salvation for all living beings and great compassion, the two of them were actually discussing strategies that were full of murderous intent and could defeat the enemy?!

Monk Tianjue's expression changed slightly, and he suddenly opened his mouth to recite the "Twelve Links of Dependent Origination". His mouth opened silently, and only his lips could be seen moving.

But Shu Daoyan felt the sudden increase in pressure around him. He accidentally caught a glimpse of a tree in the mountains not far away, and suddenly saw hundreds of different lights and shadows from the tree.

Some grew more luxuriantly, some withered and died of disease, some were eaten by insects, some were struck by lightning, some were broken by the wind, some were swept away by mountain torrents, and some were clung to by monkeys in the floods...

Those are the various possibilities of the connection between this tree and the world. Now these lights and shadows are decreasing rapidly, all those connections are severed, and it is rapidly approaching the final frozen state.

Monk Tianjue was obviously urging the Tathagata Palm to affect all the plants, flowers and fruits, leaving nothing behind.

Shu Daonan was slightly dazed, feeling that the energy and blood in his body were somewhat out of control. The disruption of the Twelve Links of Dependent Origination had already penetrated into the level of a powerful ghost or god like him.

But this further proves that Su Hanshan's methods will indeed pose a great threat to the situation arranged by Tian Jue. Su Hanshan has been standing still on the cloud, sensing the structure of heaven and earth and grasping the direction. At this time, he finally put his palms together and chanted the Buddha's name: "Praise the Buddha of the East, may I..."

Fahai suddenly felt something was wrong.

Tian Jue stared at Su Hanshan.

Shui Longyin suddenly shouted in Shu Daonan's heart: "Wait!"

"May I, when I attain the supreme Bodhi in the next life, help all living beings who are suffering from various diseases, fever, malaria, poison, nightmare, and corpse-raising ghosts to call my name sincerely, and all their diseases and sufferings will be eliminated."

Su Hanshan had already started reciting, his voice clear and louder as he continued reciting.

"If there are sentient beings who are blind, deaf, dumb, leprous, insane, or suffering from various diseases, and sincerely call my name, then by this power, all their faculties will be complete and all diseases will be eliminated!"

"Praise to the Buddha of the East, praise to the Eastern Pure Land, Medicine King Buddha!"

The water dragon sounded silent, and Fahai suddenly realized.

Monk Tianjue's calm demeanor suddenly changed. His long, thick hair that had been hanging down all stood up and he clasped his hands together.

The rosary beads that were previously wrapped around his left hand exploded and shattered one by one due to the pressure from his two palms.

The gray and white world suddenly became heavier, and the texture of the gray and white shadow deepened, but suddenly stopped!

There was a slight turbulence in the entire gray-white area.

What Su Hanshan recited was not the Praise to the Immovable Tathagata of the East, but the Sutra of the Original Vow of the Medicine King Buddha of the Eastern Pure Land.

If he also incarnated into the artistic conception of the Immovable Tathagata of the East, even if he successfully occupied the position of the East and squeezed out Beitang Ao, he would still fall within the pattern of the Five Buddhas.

At that time, if he wanted to resist, he would be restrained by the other four Buddhas and swept away by the entire situation, and he would become an accomplice.

But he only relied on the Dongyue Demon God as a stepping stone in this situation. If he turned to the artistic conception of the Eastern Medicine Master Liuli King Buddha, the situation would be completely different.

"You use the Eastern Glass King Buddha, which is incompatible with the Five Buddhas representing the five kinds of wisdom of the Tathagata Buddha. How could you seize the position of the East?"

Monk Tian Jue chanted a long sentence, "I underestimated your attainments in Buddhism!!"

Su Hanshan shouted, "If I only looked at your attainments in Buddhism, I would have been tricked by you."

He views the Five Buddhas from the perspective of the Five Elements.

The giant tree is growing all the time, but people standing next to it cannot feel it whether they look or touch. This is indeed in line with the Buddhist concept of 'moving without moving'.

It is appropriate to use the Wood Spirit Demon God as the incarnation of the Immovable Tathagata.

But this is only the Big Five Elements. Every object has its own Small Five Elements. There is water in wood. If you cut a giant tree with a knife, juice will seep out of the wood instantly. There is gold in wood. The moment you attack it, there will be sound and recoil...

There is fire in the wood, and the heat from the wood makes its scent spread outward. Even if the wind around it changes in a thousand ways, it cannot blow away all the scent around a tree.

These changes are also the foundation of the Way of Wood.

If one uses the Way of Wood to incarnate into the Immovable Tathagata, but is too extreme, it would be close to the Way of Demon. How could one defeat the devil among devils like the Monk Tian Jue who can sense the original demon king?
"All the ways are originally one, one tree has all five elements, one tree can become six gods, one tree can contain all things!"

Su Hanshan recited loudly, and in the void behind him, a large tree loomed, with branches spreading out and growing rapidly.

The trunk of the tree grew strong and vigorous, growing taller and taller, while the branches and leaves grew wider and wider. Within the area covered by the canopy, images of Ganoderma lucidum, Polygonum multiflorum, fairy peaches, and all kinds of magical medicines spontaneously appeared in the void.

The breath of the sacred tree was like very fine raindrops, floating in all directions.

Because Su Hanshan occupied the eastern position of the Five Buddhas, he was in direct communication with the other four Buddhas without being disturbed by any deviation. These raindrops suddenly jumped out of the void and hit the giant Buddhas one by one.

Although the Buddha's body was not shaken for the time being, many ripples appeared on the surface of the Buddha.

Fahai's eyes moved, he turned around and hit the tree trunk with his palm.

He had already seen that this sacred tree contained the mystery of the operation of the five elements. When his Daluo Buddha Fire burned on it, as long as there was no hostility, there would be no situation where fire overcame wood, and the sacred tree would only absorb it.

The heavenly dragons chanted, and around Fahai formed hundreds of foot-long small dragons, carrying Buddha's fire lamps, which continuously crashed into the tree trunks, endlessly and continuously.

Seeing this, Shu Daonan also punched the tree. The energy and blood power brought by the alcohol was actually absorbed by the sacred tree and it accepted all comers.

The sacred tree has grown to a height of ten thousand feet. Its transparent roots do not damage the soil, but spread out under the earth. Its branches and leaves, like colored glaze, spread out above the sky.

When the water droplets floated out from the tree, they became like tiny fruits. In the bubbles sat crystal Buddha statues, tender, cute and purely natural.

However, when such tiny bubble Buddha statues hit the big Buddhas, they made them shake and the outlines of the Buddhas became disorderly.

The evil energy surged out like thick smoke from the broken and damaged parts of the Buddha's outline.

Su Hanshan held one palm upright in front of his chest, still chanting a spell, while his right hand had already stretched out to grab Beitang Ao who had lost his position in the East.

Another old hand suddenly intercepted from the void.

The collision of the two palm forces was like a bright moon crashing into the boundless ocean. The ocean could not defeat the bright moon, and the bright moon could not penetrate the vast ocean.

Su Hanshan's gesture suddenly changed, and the Blood-Transforming Divine Sword swung down to split the sea. The palm moved erratically, and it seemed as if the sea was tipping over.

The two hands in the void were like a shower of meteors from the sky, suddenly separating and coming together, and colliding several times.

Beitang Ao had already flown away automatically, man and sword becoming one. His spiritual light was placed on his magic sword, which pierced through Tianjue monk's chest with a loud bang. The tip of the sword stabbed out from his back, and a large amount of blood spurted out.

This is not because Beitang Ao has escaped from Tianjue's control, but because Tianjue did it on purpose.

"Don't even think about ruining my wish!"

Monk Tian Jue tightly grasped the sword with his left hand, his fingers almost sinking into the body of the magic sword, causing Beitang Ao's spiritual light to continuously dissipate, drawing the power of the Big Dipper at the greatest cost.

The power of the Big Dipper star surged directly from the inside of this magic sword and spread into the body of Monk Tianjue.

The power of the four devils and the Big Dipper were all melted in his body, supporting him to continue pushing the Tathagata Palm.

"The worldly fate and the Buddhist fate are but two paths. To welcome the Buddha to the west, either failure or success!!"

The clouds in the sky were startled by the breath of Monk Tianjue, and another scene of mountains and rivers emerged.

Songshan peaks, springs and rivers, Shaolin Temple, several giant Buddhas, and warriors fighting...

The mountains and rivers in the sky are almost exactly the same as those on the earth.

It’s just that the peaks in the sky all point downwards, as if they are the reflection of the earth.

Moreover, the outlines of the inverted Buddha statues in the sky were not damaged, but the sacred tree was gray and white.

Su Hanshan, Fahai and Shu Daonan, who were hanging upside down, had also turned completely gray and were motionless.

That is another possibility, the possibility that Su Hanshan and his men will be defeated.

Monk Tianjue actually brought this possibility into reality, and everything on earth could not help but move closer to that possibility.

Because the ending has not yet appeared on earth, but the possibility of hanging upside down in the sky has already appeared.

If we have to distinguish them, the earth is real, but it is upstream of time, and the reflection of the sky is not completely real, but it is downstream of time.

Flowing along with time and towards that ending, it becomes a great force.

The sacred tree behind Su Hanshan, which looked like colorless glass, inexplicably had gray and white markings.

"It's time-related again! Using the law of cause and effect, it rises to the level of cause and effect, and wants to constrain me with unrealized results."

Su Hanshan changed his gestures, his left hand dropped down, his palm turned outward, his thumb and middle finger interlocked to form a Dharma seal, his right hand was bent, his forearm pointed skyward, and naturally, he formed a sword finger.

"But now I am no longer like before the decisive battle with Fu Beast, when I still had that natural awe for the power of time!"

Although he broke Fu Shou's moves back then, deep down in his heart, he still had the idea that only time can break time.

Now he has a deeper understanding.

His secret realm, like a bright white full moon, slowly rises from above his head and is imprinted on the sacred tree behind him.

As he inhaled, the moon's light grew dimmer, the leaves of the sacred tree curled up, and no raindrops fell.

When he exhaled, the extremely dim moon suddenly shone brightly, like the rising sun, the sacred tree stretched out, and countless water droplets flew out.

Some of the tiny water drops fly towards the Buddha, but more of them are scattered across the world, falling on the mountains and rivers, in the sky, and in the light and shadows.

Water droplets are originally colorless, but they reflect countless color changes.

Things stained by the water droplets seemed to regain their luster, the leaves of the grass began to flutter again, and the rivers in the mountains began to flow slowly again.

The light shone on the dust, and the dust fell into the flowing water. A drop of turbid water entered the fish's eyes, and it jumped out of the water.

Everything in the universe is so vivid, and endless variables begin to arise.

Monk Tianjue shouted in a low voice, and the reflection of failure in the sky had been pressed lower. The gray and dead inverted sacred tree in the sky was solid and unchanging, and it touched the sacred tree below and gradually bent it.

Su Hanshan was still breathing slowly.

Breathing is the most monotonous and simple thing, but when he breathes seriously, every breath tastes different.

His breathing guides the changes in the light of the sun and the moon, and grows and runs together with the variables of all things.

Live with the world, and share the same king with the world!
Tian Jue scolded again, and blood flowed out from all his seven orifices.

His original plan was to let Qiu Xiaochi control Beiyue, Beitang Ao control Xiyue, let Cihang assimilate Nanyue, and Yi Shuihan assimilate Dongyue.

He has extremely strong control over the first two, and as for the latter two, he has had many discussions and confirmations with them and has also been influenced by them. It is much more convenient to control the unpredictable demon god by relying on two people with ulterior motives than to control the demon god directly.

In that case, his burden would be minimal, and in less than a quarter of an hour, he would be able to bring all the living beings on this planet to bliss.

Now his burden was far beyond his expectations, and he could no longer see anything else. His eyes were wide open, his expression as cold and hard as a rock, and he only looked at the destined ending in the sky, which was also the ending he had chosen.

Su Hanshan took a breath and slowly closed his eyes.

The rising and setting of the sun and the moon are often given the meaning of time, but the rising and setting of the sun and the moon can also be just yin and yang, one breath and one exhalation.

There is no up or down in the Tao, and the sun and the moon themselves do not care about these things.

It is not that the sun and the moon want to cling to time, but because the sun and the moon are the most common, so associations with time cannot avoid them, and the most common is the most broad.

Su Hanshan opened his eyes and exhaled. The secret realm radiated sunlight, and all things were colorful. The silent sounds of mountains and seas echoed in the vast world.

Breathe in and out, be one with the world, the Senluo sacred tree, the sound of nature!
The sacred tree suddenly straightened up, its branches spread out, and the reflection in the sky was directly shattered.

A huge hole was pushed out at the location where the inverted sacred tree was, and then the entire reflected mountain and river was torn into pieces and shattered.

Monk Tian Jue's eyes widened with reluctance, but he pursed his lips in silence. He put his palms together in the air, and with a bang, they exploded into powder, and the spiritual light shattered. The Tianxuan Beidou sword left by the sword saint in the past became dim and fell to the ground.

Why should time break time?
Breathing can also overcome time! (End of this chapter)