In what age are you still traveling through the main god space.?

Chapter 201 The Source of God’s Power

For a guy like Tang Yan, he doesn't believe in God, he only believes in his fists.

If the world is wrong, bring down the world.

It was this thought that made the world of Toril become conscious, and he carefully chose not to "eject" Tang Yan directly from the world.

It's dangerous.

Ogma looked at Tang Yan's smiling expression and felt danger.

Not like a devil or madman who is chaotic and wants to destroy the world, but wants to change the world from the bottom of his heart and make the world what he wants it to be.

Sober lunatic! What's even more frightening is that he still has this power!
  It is impossible for such a character to be born in a pasture of gods like Faerûn.

"I heard that you have a way to go to Emboli and the Kingdom of Talos?" Tang Yan said to Ogma straight to the point.

There are only so many people and so many gods on the continent of Faerûn. If the God of Hot Pot has one more believer, the other gods will have one less believer.

The essence of this task is to squeeze the living space of other gods.

A deity with a hundred thousand followers is not a small church.

Since the living space of other gods is squeezed, it is better to start with Embry and Talos. Although there are not many believers in Talos, there are many believers in Umberli, although many of them are pan-believers who fear Umberli.

In the main material plane, it is difficult to cause fatal damage to gods, so Tang Yan wants to go to the Kingdom of God in Amberli. But if Talos, Amboli’s backstage, is not dealt with, after killing Amboli, Talos is likely to swallow Amboli’s priesthood and remaining divine power, becoming even more powerful!
  How could Tang Yan do such a mindless thing? Kill Talos first, then Amboli, and let the flag of the hot pot god float over the sea!
  Since he, Tang Yan, has offered such conditions, and Amberli doesn’t want to be decent, then give her dignity!

Talos must retaliate, what a coincidence, so does Tang Yan!
  Amboli's Kingdom of God is in the Abyss. There are actually many ways to go to the Abyss on the main material plane. The most direct method is to let the mage build a teleportation array. But these methods are not suitable for Tang Yan and Zhou Changliu.

They are both too strong.

Umberli's Kingdom of God at least has a general location. As for the location of the Kingdom of Talos, only some powerful gods know it.

"Old Man does exist." Ogma thought for a moment and said, "But..."

"but what?"

"But although your Excellency is strong, it is unwise to rush to the Kingdom of Talos rashly!" Ogos said.

"Ha..." Tang Yan sneered, "Can you still help me?"

"Chantia, Lathander, Mystra, Silvanus and Lao Chan all want to help you." Ogma said slowly.

While they were talking, divine power surrounded them, preventing their conversation from being heard by others.

"And me." Shuni put down the chopsticks in her hand and wiped her mouth.

"You six can't beat one of them? Do you want to trick me into giving you this knife?" Tang Yan looked at these cunning gods and continued to sneer. "For the gods, it is very dangerous for both sides to rashly invade the other's kingdom. Each of us has our own enemies, and the whole body can be affected by the slightest move! What's more, there is an existence that does not allow us to launch such a move. A divine battle on a grand scale!" Ogma said with a sigh.

Tang Yan knew that they were talking about the god AO.

In the world of Toril, AO is the supreme god, who rules over all gods and can be regarded as the creator god.

There are two types of gods in Faerun. One is called "ancient god" by Tang Yan, which means that it is relatively ancient and has very powerful power or ability. For example, gods who represent elements, magic, the sun, and death represent natural substances. Mortal beliefs are the icing on the cake for them. It doesn't matter whether they have them or not. For example, Arcadi, the god of wind elements, doesn't pay much attention to his believers.

They are more about fulfilling the responsibilities (priesthood) assigned to them by the god Ao (AO) and becoming the foundation of the existence of this world.

The goddess of magic has changed several generations, and her biggest responsibility is to maintain the existence of the magic network, or she is the magic network, not to spread faith. Not to mention the flowing water god of death and the iron-clad Jaeger. Amaunata, the sun god, died and came back to life, but the sun did not go out or have a helium flash.

Corresponding to the "old gods", they were born from the actions of human society and were called "new gods" by Tang Yan.

The birth of "new gods" is more complicated. Their divine fire comes from gifts from more powerful gods, or they inherit the responsibilities of some "old gods".

If there were no humans or intelligent life in the entire universe, these "new gods" would have no value in existing. This is the most obvious difference from the "old gods".

If you compare "New God", Tang Yan feels that it is a bit like the concretization of certain concepts of civilization. These "new gods" are like a person with amplified emotions. It can also be said that they are some kind of powerful and very paranoid people.

In the settings of DND, many people will have a sentence, "When the gods have not yet appeared."

It can be seen that civilization came first and then gods.

For example, Bane, the god of tyranny, will only have tyranny when civilization develops to a certain level. Primitive people don’t have enough to eat, so there is no basis for tyranny.

Another example is the description of the worshipers of Melkor, the god of death, in "Faith and Incarnation": The task of these worshipers of Melkor is to ensure that the people of Toril both fear and respect death. To increase Melkor's power, they would spread rumors that anyone who touched one of his priests would be certain to die.

This passage perfectly reveals the source of the power of the DND gods, which is belief. Rumor is a trigger that triggers "belief". As long as enough people believe this rumor, the power of gods will become stronger, and they may truly become "death at a touch".

If there is no civilization in the entire world of Toril, then these "new gods" will have no value in existence and can only fall into deep sleep until they die.

The "ancient gods" that make up the world, such as the elements, the sun, and magic, will continue to exist. They will disappear only when the world dies.

In Toril now, civilization is moving forward steadily, but it does not threaten the gods. In the eyes of the gods, this is a period of stable faith. Carrying out a large-scale divine war will result in more losses than gains.

Investment and income are not proportional.

But wouldn't it be just right to have an external disruptor like Tang Yan become enemies with Talos?
  "In that case, tell me how to get to Talos and Amboli. I will handle it myself." Tang Yan knew what these people were planning, but he didn't mind. Because at this time their interests are consistent.

Enemies of enemies are not necessarily friends, but they can at least work together.

　This group of people came to deliver the map.

　　
  　
  (End of this chapter)