Chapter 422 Universal Dung Soaking
In the sky of the palace, Guanyin Bodhisattva and Muzha, who had been invisible, also heard Tang Yan's words.

"Bodhisattva!" Mu Zha heard Tang Yan's suggestion to soak the tin staff and cassocks given by the Buddha in the cesspit, and quickly said to Guanyin Bodhisattva: "This monk is so cruel!"

Guanyin Bodhisattva looked at Tang Xuanzang's upright face, which did not look like he was lying at all. She couldn't help but wonder: "Is there really a demon in the world who made the cassock into a magic weapon?"

"This..." Muzha also felt confused when he heard Guanyin Bodhisattva say this. He has been following the Bodhisattva, and he really doesn't know much about the methods of the human world.

"Forget it! Let's take a look for now!" Guanyin Bodhisattva saw Li Shimin ordering the cassock and tin staff to be soaked in the cesspit. With a wave of her hand, the cassock and tin staff returned to her hands.

In the palace, Li Shimin heard his men coming to report that the cassock and tin staff had suddenly disappeared halfway. He quickly asked Tang Yan, "What does the Master think?"

"The demon must have noticed and took back the magic weapon! Saint, don't panic!" Tang Yan replied calmly.

Seeing Master Xuanzang being so calm, Li Shimin couldn't ask what he originally wanted to ask, so he changed his mind and asked again: "I wonder when the water and land ceremony will start?"

"Seven days later!" Tang Yan didn't know what Goba Water and Land Zhenghui meant, but he still said calmly: "At that time, the saint can come and burn incense!"

"Good! Great good!" Li Shimin said happily.

Tang Yan was still wearing the brown monk's robe without a crown, sitting on the altar and reciting Buddhist scriptures.

In fact, the activity level of his misunderstanding may not be that great if he really beats up the Bodhisattva. However, he tampered with the scriptures and changed the entire Buddhist structure of the Eastern Tang Dynasty. This had a much greater impact!
Okay, okay, if you don’t let me do this Gouba mission and don’t let me make magic changes, is there nothing I can do? !

Just by magically modifying a copy of the Diamond Sutra, I saw my activity level suddenly go from 0% to 10%.

In fact, those eighteen princes are all people in troubled times. If I don't kill you today, you will kill me tomorrow. Each one depends on his own ability. How can Li Shimin be so strange? It just so happened that among this group of people were Li Shimin's elder brother and younger brother. That's why Li Shimin is afraid!
What he is afraid of is Buddhism's method of controlling life and death!

He was so angry that he yelled, this dog is as active as a woman, too sensitive!

Could it be that one day, he, Li Shimin, also dies, and his brother comes back to life through his body?

After that day, when he went back, he looked at the Sutra of Rebirth and Death, Anbang Tianbao Seal Script, and Encouraging Practice of Gong, and he sneered in his heart and began to demonize Buddhism.

Liu Quan, who had a pumpkin on his head and committed suicide by taking poison, was able to survive even after death. Even Liu Quan's wife Li Cuilian had been dead for many years without a body, so she came back to life through the body of his imperial sister Li Yuying!

Tang Yan looked at Li Shimin's happy face and sneered in his heart, "Let's see how I cheat you in the future!"

This is a very clever marketing technique, the religious wisdom of Buddhism: create demand.

To gain power over him and play with his harem?
This is what Li Shimin is most afraid of, so he must make land and water routes to save the souls of the dead! After hearing Guanyin say that there is Mahayana Buddhism in the West that can save the souls of the dead, I must go to get the scriptures. It can be said that Li Shimin's need to save the souls of the dead and his cooperation with Buddhism contributed to Master Xuanzang's study of Buddhist scriptures.

It's obvious that I want something from you, but I asked you to come to me on your knees!
Seven days later, Li Shimin led a group of civil and military officials, concubines, and relatives to Huasheng Temple early in the morning. People in that city, big or small, high or low, all went to the temple to listen to the lectures.

After Li Shimin killed the dragon because of Wei Zheng, he entered the underworld. I was frightened by the evil spirits in the underworld, and the judge intentionally increased my life span, so I promised to be a righteous person in land and water to save the souls of the dead.

If he hadn't just imprinted his "reality" on this world and it still needed time to spread, he really wanted to maximize his activity level and return to the main god space as soon as possible.

This mission is too boring!

Therefore, during today's water and land meeting, Tang Xian blindly recited the Sutra of Receiving Life and Saving Death. He is waiting for someone.

Avalokitesvara Bodhisattva and Muzha transformed into two leprous monks, frowning in the crowd, listening to Tang Xuan's chanting. Tang Yan recited it quickly and urgently. If others couldn't hear it, couldn't she? It’s just nonsense!

"Well, monk, you can only talk about Hinayana teachings, but can you talk about Mahayana?" She couldn't help shouting, because it was Tang Yan's scriptures that were really jarring to listen to.

"What Mahayana? I've never heard of it!" Tang Yan suddenly became interested and said as he waited for the person he was waiting for.

"Your Hinayana teachings cannot save the dead, but can only lead them to earthliness and light. I have the Tripitaka of Mahayana Buddhism, which can transcend the dead and ascend to heaven, can save people from suffering and escape suffering, can cultivate the body of infinite life, and can do things that have no coming and no going." .”

"Can Mahayana Buddhism really transcend the dead and ascend to heaven?" Tang Yan asked again.

"Exactly!" said the leprous monk.

"Can't other methods work?"

"cannot!"

"Doesn't that mean that since the beginning of Pangu, the souls of Dongtu have not been transcended? Doesn't that mean that the Sutra of Resurrection and Death that we recited before are all fake?" Tang Yan asked dialectically. .

"..." Guanyin Bodhisattva was stunned by the question.

She didn't know what to answer.

If the answer is yes, doesn't it mean that there is no way to save the souls of the dead in Dongtu. Will the boss of that sect try to kill her? Taiyi saved Ku Tianzun, but she was very unhappy and made trouble for her everywhere!

It can also mean that the scriptures that Dong Tu recited before were all fake. Doesn’t that mean that the great virtuous monks in the past were all lying and bragging? How can this be admitted?
If the answer is no, then what is the point of her blowing the Tripitaka of Mahayana Buddhism?
Li Shimin heard the Sixiang Inspector say that two leper monks were disturbing Master Xuanzang's lecture, and he hurried out to see if they were the two leper monks he had seen that day!

As soon as he came out, he saw the leprosy monk being left speechless by Master Xuanzang's questions.

"Take them down!" Li Shimin saw the two leprosy monks and thought about the cassocks and tin staff. He also saw two leopard monks being questioned by the mage and was speechless. He immediately ordered Zhi Jinwu to take down the two leprous monks. , pressed to the front.

"You leprosy monk, last time you kindly bought me a cassock and a tin staff, but you gave them away instead of selling them! If it hadn't been for the Master's reminder, I wouldn't have known you were harboring evil intentions! Now I'm here to meet Master Porcelain, but after just two words, I'm stopped by the Master. !" Li Shimin was angry when he saw the leprosy monk who didn't salute him.

"Mage, how should we deal with these two people?"

"I don't know either!" Tang Yan looked at the two leprous monks and said, "This is the first time for the poor monk to meet the demon monk. Why don't we take off their clothes and immerse them in the cesspit?"

"Okay, okay! That's how it should be!" Li Shimin also thought it was reasonable.

"You're such a cruel monk!" said the slightly younger monk, who was Mu Zha. He couldn't help but say that he was about to be dipped in the manure pit.

"Hey!" Avalokitesvara sighed and said, "I think what the master taught is Hinayana teachings, which cannot save the dead from ascending to heaven. I have the Tripitaka of Mahayana Buddhism, and I am the Buddha Tathagata at the Great Leiyin Temple in the country of Tianzhu in the West. It can resolve hundreds of grievances, eliminate unnecessary disasters, save death and suffering, and live a long life without deterioration."

With that said, she and Muzha flew into the sky, showing their original bodies.

(End of this chapter)

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