Chapter 456 Buddha’s Pot
The monster king turned into the breeze and fled toward the northeast. His flying speed could not compare with the monkey's somersault cloud, and he was quickly stopped by the monkey.

The monster took out a bunch of golden hammers from nowhere and said to the monkey: "Sun Wukong, I have no grudges with you in the past and no grudges in the future! I came to occupy someone else's throne and have nothing to do with you. Why don't you fight against injustice? Come and expose me!"

"My master has received the money and wants to kill you!" Monkey said calmly.

"...Your master is a monk, so he is engaged in this kind of business?" The monster was furious.

"Then what kind of business do you think monks do? Who is not more ruthless than this!" Monkey asked.

The monster was choked by the monkey's question for a moment. According to what he knew about the internal affairs of Buddhism, paying for murder and killing people were considered the work of good citizens!

"How much was I sold for?" asked the monster.

"A Baolin Temple!" said the monkey.

"This is too cheap!" the monster said angrily.

"Don't say whether it's cheap or not, first tell me whether you are an immortal or a wild monster!" the monkey said again.

"Apprentice, why are you laughing?" The monster looked at the monkey and couldn't help but said.

"What about the gods? What about the wild ones?" asked the monster.

"You, the gods, should go wherever you go, or ask the people behind you to talk to my master. My master is very interested in those of you who hide your heads and show your tail. If it is a wild monster, don't blame me. Please show mercy!" the monkey said with a smile.

At this time, the body of the King of Wuji Kingdom had just been recovered, and the prince and the civil and military officials of the Manchu Dynasty were mourning the late king. When they saw a gust of wind, in front of Tang Yan, he looked like Tang Yan.

Now if I say that I am a monster with heels, I won't be laughed at by the monkey, right?
The monster then thought about it and hurriedly turned into wind and flew towards the city.

The monkey couldn't help laughing out loud when he saw the monster being so stupid.

The monkey looked up and saw that it was Manjushri Bodhisattva.

"I laughed at you for being stupid!"

"Yes, yes, I never thought that this monster is so stupid!" The monkey spread his hands and said helplessly: "He actually ran next to the master and played with treasures. He is really asking for death!"

"Apprentice, why are you talking to your master like this?" the monster said displeased.

"Well, you monkey, it sounds like I'm afraid of you!" The monster heard the monkey being picky, full of disgust, and killed it with two hammers in hand.

"Oh! My lion!" Suddenly a voice came from the sky, saying: "Why did you kill him!"

Tang Yan saw how stupid the monster was and punched him hard on the head!
Just hearing a "pop" sound, the monster's head was like an exploding watermelon, red and white flowing all over the floor. The monster appeared in its headless form, a man wearing Taoist robes.

"Well done!" The monkey carried the stick, and the two of them started fighting.

"Wukong! You didn't do things well and dirty my master's hands!" Tang Yan waved the blood on his hands and accused the monkey.

"Have mercy on my lion!" Manjushri Bodhisattva turned into a middle-aged monk and stood next to the Taoist, saying with a sad expression.

"It turns out it was the lion you were sitting on that caused the trouble. You deserve to be beaten to death!" the monkey said to Manjushri Bodhisattva.

The monster thought that the monkey had been suppressed under the mountain for five hundred years and had not done anything significant after coming out. He thought that the monkey's trouble in the heaven five hundred years ago probably had some hidden agenda. Unexpectedly, after killing dozens of rounds, I felt gradually exhausted.

"He is not causing trouble, but is sent here by the Buddha's decree!" Manjushri Bodhisattva explained.

It turns out that the king of the Wuji Kingdom used to be a good monk, and the Buddha sent Manjusri to save him from the Western Heaven, and he became a golden Arhat early on. Naturally, Manjushri Bodhisattva could not meet him in his original form, so he turned into an ordinary monk and made some fasting offerings to him. Unexpectedly, for just a few words of trouble, the king tied him up in the water and soaked him in the Yushui River for three days.

In the end, the Liujia Golden Body saved him and repaid him to the Buddha. The Buddha ordered the lion to go to the Wuji Kingdom and push him into a well and soak him for three years to repay Manjusri Bodhisattva for the three-day flood! "So one drink and one peck are all predestined!" said Manjushri Bodhisattva.

"What three years, you killed the king!" said the monkey.

Manjushri Bodhisattva said again: "The king's body is intact and his soul is still there. We only need to remove the soul that was brought back by the King of Hell, and then we can return the sun!"

"Although you have avenged your family, you have harmed the people of the country by letting this goblin become the king." The monkey asked again.

"My lion wolf has never harmed anyone. In the past three years, the weather has been smooth, the country is peaceful and the people are safe, and I am still a gelding. I will not tarnish the harem! On the contrary, you, a barbarian monk, killed my lion wolf!" Manjushri Bodhisattva said more and more. The more excited he became, he said to Tang Yan, as if he wanted to seek justice for his dead lion.

"You once said that one drink and one peck are not predetermined. But I want to ask a question." Tang Yan said.

"Please say."

"You, the lion, received the Buddha's decree to relieve your hatred. Then why did you suffer the hatred of the three-day flood?" Tang Yan asked.

"Of course it's to save this king."

"Why did you save this king and receive the Tathagata's decree? Yes or no?" Tang Yan asked again.

Manjusri nodded.

"You, the lion, were sent here to relieve your anger. Because you received the Buddha's order, you came to suffer the hatred of the three-day flood! Without the Tathagata's idea to save him, how can you bear the anger? How can the lion relieve your anger? ? How can you be beaten to death by me?" Tang Yan continued.

"Everything is the Buddha's fault. Only when the Buddha wakes up will your lion be beaten to death!"

"This is a drink and a peck. Is it a predetermined decision?"

Strict logic and well-founded!
Even though Manjushri Bodhisattva is called the Wisdom Bodhisattva, he never thought that Tang Yan would pass the blame like this.

Thinking about it carefully, it seems to be the same reason. If there were not so many pressing matters like the Buddha, how could there be such bad things behind.

But...it doesn't feel right. He seemed to be drawn back in by Tang Yan.

Karma, can it be explained this way?

The monkey also exclaimed: “I learned it, I learned it!”
As the saying goes, the word "official" has two meanings, no matter how you say it, it makes sense.

Are the officials really right? It's just that they have the right to speak, the right to interpret, and the right to speak, so whatever they say makes sense.

This karma can also be explained in this way!

No matter how you say it, you can find an angle that is beneficial to me. Let me say karma, one drink and one peck, it is really God's will.

You can justifiably bully people!
If he, the monkey, had learned this trick earlier, he would have made such a big fuss in the Heavenly Palace because the Jade Emperor bullied others too much, so he got angry and got up. It was not his fault, it was the Jade Emperor's fault! He can also drink and peck, is it a predestined decision.

No, no, why does the Jade Emperor always sit on the throne!

My master always said that only the Jade Emperor is allowed to bully others, but not others to fight back? What kind of bullshit is this!
It's a pity that Tathagata ruined the good things back then!

While the monkey was thinking, he saw Tang Yan taking another stab.

"So it's not that I killed your lion, but that everything originated from Buddha and is all Buddha's fault!"

Yes, it’s the Buddha’s fault! Monkey thought.

(End of this chapter)

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