The Six Arts of the Gentleman in the Bright Moon of Qin Dynasty

Chapter 456 The Tantai Family’s Obsession [Please subscribe*Please vote]

No matter what era you are in, you may not be able to get ahead if you have talent, but you can definitely get along well if you have looks. If you have both, they will complement each other.

Zhong Kui was still good at both civil and military affairs, full of economics, and was a tribute scholar. However, because of his appearance, he was not favored by the emperor and failed to reach the top of the imperial examination.

After all, the Tantai lineage suffered from their appearance, otherwise they would not have contracted in Yuzhang.

However, Yan Yan is very optimistic about Wu Rui. At least Wu Rui's father's genes are good, otherwise he would not be favored by the Tantai family. The Tantai family has also tried their best to change their own genes.

Among the eight kings with different surnames who were entrusted in the early Han Dynasty, Wu Rui, the king of Changsha, died a good death. Yan Yan did not know the reason before.

Now he knows, because behind Wu Rui is the Tantai family, and although Liu Bang is a gangster, he still respects scholars.

What's more, the Tantai family was the local emperor in the Yuzhang generation, and even Liu Bang did not dare to attack the territory controlled by the Tantai family.

In particular, Changsha is far away from the Central Plains and was least affected by the war at the end of Qin Dynasty. Its strength is also the most intact. The Changsha King Wu Rui restrained the South Vietnamese kings Renxiao and Zhao Tuo, which also gave the Early Han Dynasty an opportunity to deal with others.

However, Yan Yan had no intention of dragging Wu Rui to Bingzhou. Not to mention that Tantai Mieming would not let him go. Even if he did, Wu Rui wouldn't be able to do much.

What's more, Wu Rui's contribution to Yuzhang, Jiujiang, Changsha and other places was huge. The Yuzhang area where the Tantai family and Wu Rui lived were never called barbarians again.

This is the influence of Tantai lineage.

Even though Chu State was called a barbarian by others, no one called Yuzhang Hongdu a barbarian.

Wu Rui was beneficial to Yu Zhanghong, and Yan Yan would not ignore other places for the development of Bingzhou. This was not in line with his original intention.

Tantai Mieming became more and more satisfied with Yan Lingji as he looked at her. At the same time, he was also thinking about whether he should go to Baiyue to see her.

In order to change the genetic problem, the Tantai family puts the first priority for direct men in marrying a wife, followed by family background and knowledge. However, over the years, the effect has not been very good.

Now the appearance of Yan Lingji made him think of another way, that is Baiyue!

Others may not know the origin of Baiyue, but the Tantai family knows it very well.

Baiyue itself is a descendant of the military lord Chi You, and is known as Jiuli.

As the descendants of Chi You, their genes must be absolutely powerful. If the stunning ladies from Baiyue can be married into the Tantai family, will it have a certain impact on their Tantai genes?
Thinking of this, Tantai Mieming made up his mind. After returning, he would find a few direct descendants to test it out.

As for identity, as long as she is good-looking enough, she can be a Baiyue Saint or a declining noble.

If one person is faked, it is fake. If one or two villages are faked, isn't it true?

Yan Yan did not stay long. After all, Confucian etiquette dictated that before getting married, it was best to reduce the number of meetings, let alone stay overnight.

Yan Lingji was panicked. She had to face the Confucian scholar alone, who was also her nominal father. This made her even more panicked.

But what made Yan Lingji even more confused was that Tantai Mieming had no objections to her, nor did he put any pressure or behavioral constraints on her. Instead, he asked her about Baiyue, especially Baiyue. The most beautiful ones.

If it weren't for Tantai Mieming's age, she would have doubted whether this old guy was being disrespectful. "Remember everything?" After walking out of the palace, Tantai Mieming looked back at Wu Rui. He believed that Wu Rui knew what he was thinking.

"Isn't this not good? The clan elders probably won't agree!" Wu Rui hesitated.

"Education without distinction is the family tradition of my Tantai family. How did Yuzhang come from? It was not taught by ancestor Ziyu. At that time, Yuzhang was also a barbarian land, but my Tantai family came from No one will dare to call them barbarians anymore!”

"The same goes for Baiyue. The reason why Baiyue is Baiyue is because we didn't come. Now that we are here, can it still be Baiyue?"

Tantai Mieming said angrily, now he is called Baiyue, and after he is educated by them, it will be his new name.

They are not coveting the beauty of Baiyue, they are retracing the path of their ancestors, overcoming obstacles, reopening a land of enlightenment, and bringing civilization to Baiyue!
"Understood!" Wu Rui nodded. Change cannot be changed by one generation. The Tantai family is not seizing the day, what they want is the future.

As a century-old noble family, the Tantai family has the ability and the time, so they can afford to wait.

Moreover, Yuzhang is indeed a bit young, especially since the Yan family has given them a good start.

Before they came to the grassland, who would have thought that the Hu people who had always been looked down upon by them would have such a city covered with pearls?
Although the Yan family has been married to them for generations and has an irreversible relationship, this relationship is based on the equal status of both parties. After the Yan family has made changes, they naturally cannot rest on their laurels.

Anyway, Chu State can't control them. They want to expand their territory and civilize Baiyue. Chu State is eager to expand its territory in the south and will never stop them.

"Have a good relationship with your sister. She is not only your sister, she is also a Saint of Baiyue. This identity was given by us, but Baiyue must also recognize it. If Baiyue recognizes it, it will not affect our future behavior in Baiyue. It also helps." Tantai Mieming continued.

Yan Lingji's identity as a Saint of Baiyue is recognized by the Central Plains. As long as Baiyue is not stupid, she will admit it. After all, this is not a bad thing for Baiyue.

And once Baiyue recognizes this identity, the Tantai family will naturally become close to Baiyue.

The great witches in the upper echelons of Baiyue may know the reason, but the people at the bottom do not.

What the Tantai family wants is not the approval of the big witches, they just want the approval of the people at the bottom.

The Tantai family does not want to rob by force. What they want is the future of their people. Therefore, like Tantai Ziyu, they will bring enlightenment to Baiyue, teach them the most advanced farming methods, and help Baiyue improve their lives. Subtly let Baiyue identify with them, and then become part of the Tantai family.

The great wizards of Baiyue may come out to stop them, but in terms of experts and troops, the Tantai family will not be afraid of them.

This is the background of a century-old noble family. Few people can stop them from doing what they want to do.

What's more, as nobles from centuries-old families, they have too many friends. If Baiyue wants to stop them, their relationship network will also be activated. By then, it will not be impossible to affect Chu State and get Chu State to send troops.

Neither Yan Yan nor Yan Lingji would have thought that Yan Lingji's appearance would directly change the living conditions of the entire Baiyue.

I would never have thought that the Tantai family would go so crazy in order to change their appearance and genes.

The pursuit of appearance has become the obsession of the Tantai family.

(End of this chapter)