I shuttle back and forth between the primitive world and Zhetian

Therefore, after reaching a certain state, in order to facilitate practice, they will turn into human form to better understand the great path.

Emperor Jun followed the golden phoenix to the Wa Palace and met the saint Nuwa.

Nuwa looked at Di Jun and never thought that he was here for this matter.

Nuwa didn't know how to answer this matter. The saint and the spirit united the heaven and the earth, and a ray of soul was entrusted in the way of heaven.

He knows many secrets of the world that are unknown to outsiders, and he can even peek into the future.

When Nuwa became a saint, Taoist ancestors joined Taoism, and the other five saints were not yet saints.

It took nearly 2 years before Saint Taiqing became a saint.

During this period of time, it can be said that there was only one saint in the entire prehistoric period, Nuwa. During this period, the avenue between heaven and earth could be said to be fully open to Nuwa.

So Nuwa wandered around the past and future in one thought. As the saying goes, saints are not affected by all causes and effects, and the long river of time and space cannot harm the saint. However, Nuwa's spiritual thoughts returned, and most of what she saw and heard in the long river of time and space still disappeared. I only saw a few scattered scenes in the future.

Among them, the demon tribe devours the human race. The demon tribe uses human flesh and blood to refine elixirs and weapons to improve their cultivation. The human race also kills the demon tribe wantonly.

The two different scenes also indicate that transvestites will become unrelenting enemies in the future.

Emperor Jun now came to tell him that he would restrain his tribesmen and prohibit the demon tribe from killing and devouring the human race.

Nuwa did not give an answer and chose to leave, leaving Emperor Jun alone and messy in the wind!

"The past is determined, the future is unknown!" He left the eight characters and let Di Jun guess by himself.

"What does this mean, saint!" Di Jun was confused.

It stands to reason that Da Luo can travel through time and space and know the past and future, but the cause and effect of the past are all the dark history of big shots and have long been sealed away.

The cause and effect in the future will be even greater. Although the countless scenes of the future are only one possibility, there may even be countless futures.

As the saying goes, the past already exists and the future can be changed!

You can only see the past, but you can’t see the future. If you know the future, it’s still called the future!

Everything is fixed, so what’s the point?

Of the nine saints, two of them have become variables and anomalies. They do not belong to any independent individual, but to all living beings!

"Forget it, act according to your heart, and you are worthy of heaven, earth, and all the sentient beings of our demon clan!"

Doing this is also beneficial to the demon clan. At least it can prevent the lower-level demon clan from being entangled in karma, blinding their true spirits, and turning into ferocious beasts with only instincts.

After leaving Wa Palace, Di Jun did not go back to Jiuchongtian directly, but came to Sun Star Sun Temple to find his second brother Donghuang Taiyi.

A long sigh came from the Wa Palace!

"Hey~"

As time slowly passed, it was finally the turn of the two saints from Western religions to preach.

When a saint preaches, even if the saint who borrowed money to become a saint has been there, the other four saints' fellow Taoists will also come. The saint's face must be given.

Of course, there is one great exception, that is Zhen Yuanzi. Although Hongyun's death was not caused by Zhunti Jieyin, the two of them were also indirectly responsible!

In the west, today's Mount Sumeru, the palace where the two saints live, the holy land of the west!
In the western scenic spot, there are the Seven Treasures Forest and the Eight Treasures Merit Pool. At this time, the two saints, Yin and Zhunti, received their companions from the Zixiao Palace in the Seven Treasures Forest. At the same time, they also looked at the creatures that kept coming to Mount Sumeru. .

These futures are the seeds of their Western religion and their hope for the great development of the West in the future.Compared with Sanqing who had never accepted any disciples (except Tongtian, who already had a Duobao at this time), and only had one or two boys by his side, the rules for recruiting disciples were different.

The West was once attacked by demons, and most of the entire West was destroyed. The earth's veins contained demonic energy that could not be eliminated.

The two men, Yingyin and Zhunti, gathered the Western beings and opened up one pure land after another with the West for the survival of the Western beings.

Many of the pure spiritual veins that opened up the pure land were obtained by Zhunti from going to various places in the wilderness to catch the autumn wind.

Although Zhunti's behavior was despised by the powerful at the same level, he was kind to all the creatures in the West, and he also had many disciples and descendants of the creatures in the West!

Compared with the orthodox immortal way preached by the Sanqing Dynasty, what Jie Yin Zhunti told was that they realized it by combining the immortal way passed down by Hongjun Taoist ancestors and the way of playing with the minds of all living beings pioneered by Luohu in Mount Xumi. Eight hundred side doors were created.

It is very remarkable to be able to understand one's own way from the two great roads, open up eight hundred side doors, find another way, and create an original one.

This way is a bit like the way of faith, but a little different.

Perhaps in the future Buddhism will lead all living beings as believers and replace merit with the power of faith, which is the foreshadowing laid at this time.

……

The coast of the East China Sea, the ancestral land of the human race.

At this time, Bai Yu has made all the preparations before attaining Daluo.

The method passed down by Taoist ancestor Taiyi to break through Daluo is to have five qi in the chest. Only when the five qi are perfect can one get closer.

Baiyu in the realm of immortality has long been perfected. Now the five qi in his chest are condensed into three seeds, which are the seeds of the three flowers of the future immortal Daluo. As long as one flower blooms, he can be promoted to Daluo.

When you enter the long river of time and space in the realm of Daluo and gather your own timeline, you have completely entered the realm of Daluo.

It can be said that the Taoist ancestor is worthy of being the Taoist ancestor. This first advancement to the realm is completing the closing of the timeline.

This method can be said to have cultivated countless Daluo Jinxian in the prehistoric era. Now that there are so many Daluo Jinxian in the prehistoric era, Taozu's teaching is indispensable!
However, Baiyu did not go to bloom the Daluo Sanhua, but directly let his Tao Fruit swallow these three seeds to increase his own heritage.

He has his own path, so why should he follow someone else's path?

As the saying goes: Those who learn from me will live, and those who resemble me will die!

Only by walking out of your own way can you go further.

The path Bai Yu has opened up requires him to reach the boundary between life and death, which roughly means that he needs to die once and then close his own timeline between life and death.

Although Bai Yu has never died once, he has completed the reverse deduction of the way of death based on the way of life. The avatar's side and the Beginningless Theory have begun to understand the way of time and space.

Now Baiyu only needs to step into the long river of time and space and close his own timeline.

The soul consciousness steps into the long river of time and space, looking at the past, the figures of Taoist ancestors, Sanqing, lich, and billions of living creatures in the prehistoric times. Looking back at the future, it is a fog, everything is unknown, cannot be seen or checked!

There is not much time left for him. Before he is assimilated into the long river of time and space, he must gather his own timeline and step out of the long river of time and space, which will be a place of no return.

Bai Yu chose to close the past timeline first.

The end of Baiyu's time is the moment when the artificial clay of Saint Nuwa fell to the ground, and he was born in the prehistoric era.

……

(End of this chapter)