prehistoric,
The great dream is eternal, and the path of reincarnation is endless.
Since gaining the understanding of reincarnation from Empress Pingxin, Bai Yu has separated his body from his self-awareness.
The self-consciousness is trapped in the understanding of the way of reincarnation, and the physical body is constantly evolving into the boundless starry sky.
For a moment, the outside world goes through countless reincarnations.
Over the millennia of the outside world, Bai Yu's self-consciousness has gone through tens of millions of reincarnations.
One to ten thousand years passed, and Bai Yu was naturally unable to do it, but it only acted on the dream and did not change external objects, so he still managed to do it.
During the tens of millions of years of dream reincarnation, Bai Yu digested Empress Pingxin's understanding of reincarnation, but her own strength did not improve at all.
Because the road is wrong.
Empress Pingxin's reincarnation is in the world of reincarnation, and she does not have the slightest sense of detachment. She walks the path of harmony between heaven and earth, just like the path of the Taoist saint.
But Bai Yu takes the path of truly transcending everything, transcending the world and not being trapped by external objects.
Don't think about this anymore.
Because at this time, there is an origin comparable to the universe integrated into the starry sky.
While receiving the origin of this mass, Bai Yu also received Daozu's instructions.
After understanding what he should do now, he manifested his power.
Begin to cut the origin, combine the scattered star fragments in the starry sky, combine space and time, and evolve a universe of stars.
What Bai Yu did to repair the starry sky, Hongjun could actually do it himself, and he could do it better. He didn't even need Hongjun to do it himself, he could just leave it to the saint, and he could also do it better than Bai Yu.
But Hongjun did conceal this matter, and blocked the starry sky for an era, letting Bai Yu do all this with peace of mind.
There is no other meaning, just because Hongjun saw in Bai Yu the potential to transcend heaven and earth and become Hunyuan Daluo.
He Hongjun is willing to fulfill the other party's needs.
There are countless creatures in the prehistoric era who have the potential to become Hunyuan Daluo, but their methods are too extreme.
For example, the beast king of the wild world achieved himself at the cost of destroying the ancient world and could not transcend the world. If he destroyed the ancient world, he would naturally transcend.
The three ancient ancestors replaced the way of heaven and earth with their own way, and used one to control ten thousand ways. They wanted to create a world in the prehistoric world where all things are dragons, all things are phoenixes, and all things are unicorns. This is true for each of the yin and yang, the universe, the five elements, and the three days of an era.
Even his nemesis Luo Hu also had the same idea and did the same.
Before becoming a saint, he once thought that if he, Hongjun, had not been accompanied by a jade dish of good fortune, maybe he would have embarked on this path!
After they succeed, they can use the Great Dao to cut off the bond with Honghuang and completely transcend, but that will cause a devastating blow to Honghuang, and Honghuang will become weaker and weaker as a result.
Therefore, none of them succeeded, but one of them succeeded. He succeeded in taking a large number of the origins of the prehistoric world away from the world and weakening the prehistoric world.
That creature is Yang Mei, the reincarnation of the Chaos God and Demon.
The moment he first became Hunyuan Daluo, Hongjun understood all this, so he became a saint again. This made Hongjun understand that he must put an end to the path of transcending the prehistoric world.
Fortunately, he was the only one left who had followed this path between heaven and earth in the last era, and it became much easier for him to bury this path.
Therefore, the three paths were preached in Zixiao Palace, and he opened up a path from the beginning of his practice to becoming a saint.
The three flowers gather together and the five qi go towards the yuan, killing the three corpses of the good and evil self. The three corpses merge into the Hongmeng purple qi to become a saint. And Hongjun did all this very well.
At the same time, Hongjun also understood that if he followed his path, the strength of the same realm would be inferior to those of the creatures who blazed the trail. Because he followed his path, no one could ever surpass him. However, there were external crises in the prehistoric era, including chaos gods and demons.
Therefore, Hongjun wanted to find a solution that could cultivate Hunyuan Daluo without weakening Honghuang, but instead help Honghuang resist the gods and demons of chaos.
But he has no choice but to open up a fairy road that leads directly to Hunyuan Daluo, and when he reaches the end, how can he abandon everything and start from scratch.
Baiyu's Tao is a very good way to repay the cause and effect of heaven and earth, detachment, sacrifice, and other methods to gradually weaken the bond between oneself and heaven and earth, so as to gradually transcend heaven and earth and achieve Hunyuan Daluo.
Although I don’t know if he can follow this path, even if he finds that this path is different in the end, it is still within Hongjun’s control.
Today's prehistoric era is full of ruins, and creatures are returning to heaven and earth. A large number of strong men have fallen and returned to heaven and earth, producing a large amount of resources.
All kinds of talented creatures are springing up like mushrooms after a rain.
In this time of crisis, the saints can be said to have recruited many disciples, and taught disciples to spread their own teachings.
At the same time, the two designated Emperors and Queens of Haotian Yaochi did not go to the Nine Heavens, mainly because most of the Nine Heavens are now blocked in the starry sky.
Of course, this Haotian Yaochi may or may not know, but simply ignores the matter.
After all, the two of them are now starting to form their own power team in the lower realm.
At the same time, nearly a hundred quasi-sages from the chaos outside the world have begun to collect the energy of chaos, preparing to open up a way for the world to evolve itself.
The underworld.
Ever since the Wu clan entered the underworld, most of the clan members have begun to take up underworld positions.
Capture the remaining souls and ghosts that have escaped and wandered between heaven and earth.
At the same time, due to the unique environment of the Netherworld, where the earth is rich in turbid air, Pingxin specially opened up an excellent place in the Netherworld that is most suitable for the Wu clan to thrive.
This allowed the Witch Clan to quickly get out of the haze after the Lich Showdown.
Of course, the Wu clan is a fighting race, and if you don't fight for a day, you will feel uncomfortable, but let's go!
It's boring to fight with your own clan. The Asura clan, which happens to live in the sea of blood in the underworld, is also a natural fighting race.
They can also compete with each other on weekdays to improve each other's strengths.
However, the Asura clan is ultimately inferior to the Witch clan, not only in terms of strength, but also in terms of racial superiority.
That’s okay!
In the reincarnation on the other side, Pingxin brought together the twelve Dutian Shensha formation flags.
The Twelve Capital Gods Sha Formation Flag, the Twelve Ancestral Witches are connected with their own heart and blood, and it contains the heart and blood of the Twelve Ancestral Witches.
Although this blood has lost most of its spirituality, the remaining spirituality is the hope of resurrection for the fallen twelve ancestral witches.
The reincarnation disk is the key to this hope.
Reincarnation, reincarnation, six paths of reincarnation.
At present, Pingxin has not divided all things, all creatures, all living beings and spirits into six realms in the prehistoric times and created six realms.
……
(End of this chapter)
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