I shuttle back and forth between the primitive world and Zhetian

However, it was different that time. The Sage of Shangqing walked away angrily, took all his disciples away from Kunlun Mountain, and began to purposefully search for new dojos throughout the ancient world.

Seeing this, Saint Taiqing also understood that the disagreement between the Taoist ideals is the most unsolvable. It is useless to persuade anyone. It would be better to separate the family earlier, but to maintain it together reluctantly will accumulate more contradictions and conflicts. Once it breaks out, In the future, the situation may become more serious. All living beings are prejudiced, and once prejudice takes shape, it will often become deeper and deeper.

After leaving, Saint Taiqing first took his only disciple Xuandu to travel around the ancient world.

Today's Xuandu has long passed through the great catastrophe of the human race. He has been in seclusion for several guilds. When he came out of seclusion, he was already the third flower of the Immortal Daluo and the second flower of heaven and earth. He was a veritable strong man in the late Daluo period.

The latecomer Duobao surpassed Jiejiao and became the first among the four saints.

However, Xuandu breaks through the immortal way and Daluo, heaven knows, earth knows, Xuandu knows, Taiqing sage knows, and no one can know if Xuandu takes action.

Saint Taiqing took his disciples on a journey and came to Shouyang Mountain where the great innate formation had dissipated and the wisdom of heaven and earth was revealed.

The pillars supporting the sky, Buzhou Mountain, collapsed, the chaos of gods and demons caused chaos, the four poles tilted and the earth became unstable, countless famous mountains, rivers, caves, and blessed lands were destroyed, and the prehistoric world suffered disasters as a result.

Those spiritual treasures and spiritual roots that were still gestating were stillborn, and the gods and men of heaven and earth who were conceived could only be born with insufficient congenital qualities and seek refuge.

The innate formation hiding itself in the unborn Cave Heaven Paradise was broken and appeared on the earth.

As soon as Shouyang Mountain appeared, Saint Taiqing felt that it was destined to him, so he used some magical powers to protect it to prevent it from being destroyed in the great catastrophe without the formation to protect the mountain.

Sage Taiqing peeled off the restrictions of the mountain-protecting formation and sighed in his heart: "Now it seems that everything is destined. Shouyang Mountain has become his dojo after Taiqing left Kunlun."

"I just don't know if my third brother can find a dojo that suits his heart!"

"Disciple, from now on, this Shouyang Mountain will be the dojo for you and me in this ancient world."

The creatures that lived in Shouyang Mountain in the past, including human tribes, suddenly found that the mountain seemed to have survived. People with an intention were aware of the changes in Shouyang Mountain. However, under the influence of the saint, they only subconsciously noticed this. forget it

Xuandu understood and continued to practice Taoism in the Bajing Palace of Shouyang Mountain, learning alchemy from the side of Saint Taiqing.

In addition, he would go down the mountain from time to time to preach among the human tribes.

This also made several human tribes produced in Shouyang Mountain grow stronger, and Feng Xuandu became the human immortal master.

As the tribe grows stronger, it also faces conflicts over territory and resources.

However, at this time, the leader of a tribe named Huanglong broke away from his addiction and became the Taiyi Golden Immortal in just a few huiyuan years, regaining the other major tribes. Since then, Shouyang Mountain Several major tribes were unified.

Of course, the Huanglong clan also knew Xuandu's identity. He was the ancestor of the ancient human race. He thought about becoming a disciple, but Xuandu refused.

After the human tribe at the foot of Shouyang Mountain got on the right track, Xuandu went further, preaching and teaching the human religion along the way.

Not only preaching among the human tribes, but wherever he goes, Xuandu will first teach the local creatures the basic Tao, how to transform into the Xuanxian realm, and then teach the teachings of human religion.

However, except for the human race, few other creatures would listen to the teachings of the human religion.

While preaching, Xuandu's own mentality also changed to a certain extent.

Living in the world of mortals, experiencing the various states of sentient beings, my state of mind has been improved.

The Saint Taiqing observed clearly what Xuandu did in the Bajing Palace on Shouyang Mountain. The changes that have occurred in Xuandu will be of great help to him in condensing the third flower of Immortal Daluo, Renhua.

After Xuandu completes his preaching and returns to the Bajing Palace in Shouyang Mountain, this human flower may be able to bloom. By then, the Taiqing Immortal Path will be complete, and the realm will also enter the Great Luo Perfection.

……

After electing the new clan leader of the human race in the name of the Suiren clan, Bai Yu took advantage of this opportunity to find the three human clan members who practiced his own cultivation system.

On the way, I met Sage Shangqing giving a sermon.

The Sage of the Shangqing Dynasty was preaching on the shores of the East China Sea Lake, expounding the path of Jiejiao.

Bai Yu was very interested in the way of saints, so he stopped to listen to the sermons of Shangqing saints.

The sage of the Shangqing Dynasty is sitting on the clouds, with golden light divided into five colors on the top, purple energy coming from the Bagua fairy clothes, Kui Niu lying on the side, and several disciples following behind him. The scene is really extraordinary.

The sound of the saint's Tao moves the heaven and the earth, and the flowers falling from the sky are infinitely wonderful. The earth embraces the golden lotus and has a long auspicious frame. The rays of the sun shine brightly, and the auspicious signs appear.

There are countless souls listening to the Tao below, immersed in the Tao realm. This scene is indeed magnificent.

Although Bai Yu deliberately concealed himself, a saint is a saint after all. His joining halfway naturally attracted the attention of the Sage of Shangqing.

An incarnation came here to listen to the saint's sermon. This is a bit disrespectful to the saint.

However, Sage Shangqing was not annoyed by this. Instead, he became interested in Bai Yu's joining. He kept preaching, but Sage Shangqing was deducing the secrets and wanted to know who's clone was in front of him.

The Sage of Shangqing frowned. There was no indication in the Heavenly Dao records, or it could be said that it was chaos.

, there are only four kinds of situations. Either there is an innate treasure that covers one's secrets, and even a saint may not be able to detect it because of the innate treasure's protection; or there is a fellow saint who blocks the secrets for him; or he is a heretic, a non-prehistoric creature. , but outsiders, there is no record in the world, and it is naturally chaos; finally, there are variables and anomalies, one of which is the fifty-nine Dao, Tianyan forty-nine escapes, is an anomaly.

Although it is a primitive creature, it is unable to speculate. Everything about itself cannot be interfered by external objects. Let alone a saint, even the way of heaven has been deceived by it. How can it be deduced about the secret of this creature?

Baiyu belongs to the second type, and Daozu Hongjun personally blocked all the secrets of heaven for him.

The starry sky does not appear, and the white elm does not appear.

Bai Yu is now able to find a loophole left by Daozu Hongjun and send an incarnation out of the starry sky, which is actually breaking Daozu's prohibition.

The first possibility is that the innate treasures, except for the missing Chaos Bell, are either in the hands of saints or permanently sealed by Tao Ancestor, and will not appear in the world.

Not long after the death of Donghuang Taiyi, no living creature in the Chaos Bell knew its whereabouts. Perhaps Dao Ancestor knew about it, but did not tell him or take back the Chaos Bell.

Compared to the second and fourth options, Shangqing feels that the third option is more desirable.

This is mainly because the Chaos Gods and Demons are a constant threat to the prehistoric world, so Bai Yu naturally feels that Bai Yu is the incarnation of the Chaos Gods and Demons.

……

(End of this chapter)