Under one person: If I let you refine your Qi, will you become an immortal?!

Chapter 112 Zuo Ruotong, all your luck in this life has been spent on recruiting disciples!

"can."

Looking at the kind-hearted old monk in front of him, Li Muxuan nodded and agreed.

It's not that he cares about the other party's identity, but that the other party can just sit back and watch him solve the problem of the Western Region monks, and help him by adding fuel to the fire. No matter what he has in mind, in terms of his behavior, he doesn't show any malice.

Immediately, he took off three black flowers and handed them to the old monk.

The surrounding monks also looked curiously.

The black flower is in Buddhism.

Not really auspicious.

Usually seen as a negative symbol, representing pain, death, evil, as well as hallucinations and ferocity.

Correspondingly, white represents purity and perfection, such as the white lotus with Guanyin sitting down, and the white elephant with the Buddha Sakyamuni's "rebirth" appearance.

This is why.

When the monks saw the black flower on Li Muxuan's head, they would feel like they were a demon.

And at this time.

After Abbot Huiwen took the black flower, an imperceptible golden light flashed in his eyes.

Immediately, he was surprised and asked with some uncertainty: "Are these three corpses?"

"Senior's wise eyes."

Li Muxuan nodded and admitted. At the same time, he felt that the old monk's vision and knowledge were indeed extraordinary.

But it's normal. After all, he is the abbot of the Zen ancestral court. Regardless of other things, his cultivation level should be at the same level as his master and Longhushan Celestial Master.

"You kid speak candidly."

"You can also tell people."

Huiwen smiled faintly and then handed the black flower back.

to be frank.

He has never seen such a weird three corpses.

As for the effect, he could see some clues, it should affect people's energy and make people have miscellaneous thoughts and delusions, but there is no need to point out such words in public.

It's not that this method is shameful.

Just broke it down.

In the future, others will be on guard, and the effect will not be as great as before.

Just right so far.

However, there are some things that can still be mentioned, which will enlighten the group of silly geese in the temple.

Immediately, Huiwen looked at the little Taoist priest in front of him and said with a smile: "I don't care about your methods, so you don't need to talk about it, but with your cultivation level, even if you fight head-on, you should not be much inferior to that monk. .”

"Why do you use this method?"

The words fell.

All the monks looked sideways at Li Muxuan.

They want to know too.

What kind of mentality is it based on?

Only then would he carry out sneak attacks and plots, as well as constantly torture and abuse his enemies.

To be honest, I feel that this little Taoist priest does not look like a disciple of the Trinity Sect, but more like a disciple of the Tang Sect. He was almost poisoned and drugged just now. He was simply using any means necessary.

And heard the words of Shaolin Abbot.

Li Muxuan didn't hide anything, and said openly: "There is no good or bad method."

"I have never fought against this monk before."

"The same is true for the other party."

"We don't know each other's details."

"But everyone in the world has a habit, that is, they like to understand something through labels."

"Just like the people from the Tianshi Mansion know the golden light spell, the people from the Huode Sect know how to set fire, and the Shaolin monks know the seventy-two stunts, there is nothing wrong with this idea."

“It’s really easy to understand something quickly.”

"But people who are more cautious or experienced will not stick to the label of martial arts methods."

"Will they think about whether the enemy has other means?"

"However, this is just a break away from the small label, but the big label of the sect is still there. Just like most people think that the assassins of the Tang Sect should do evil things, and the upright disciples of the Xuanmen Sect should be upright."

"As the saying goes, the opposite is the movement of Tao."

"Since I am biased."

"The poor man can naturally do the opposite and try to use the opponent's inertia to achieve his goal."

"Besides, this monk has been practicing for many years. Even if his moral character is poor, his methods should not be underestimated. I still have to give him this respect."

"Of course, I'll just give it a try."

"If it succeeds, I will be more relaxed. If it doesn't succeed, I will try my best. I will just think of another way."

"After all, it's a life and death fight."

"Of course the poor will do whatever it takes."

This statement came out.

Abbot Huiwen had a look of appreciation on his face.

Although I have never heard of the word label, conceptually it should be similar to ‘appearance’.

Immediately, he couldn't help but praise: "Don't be fooled by appearances, see through illusions, and go straight to the essence of things. With such a root of wisdom, if you devote yourself to practicing Buddhism, you will definitely gain Prajna wisdom."

He really wanted to put this kid behind the wall.

What is the upper root device?

This is!

As long as you train carefully.

Given time, one will definitely become a figure like the Sixth Patriarch in the future, or it is not impossible to attain Buddhahood.

At this time, after listening to Li Muxuan's words, many experienced monks suddenly understood, while the young monks asked with some confusion: "Abbott, does the true root of wisdom mean to use any means?"

"Then doesn't everyone in the Tang Sect have wisdom roots?"

"Do those people in the world who are greedy for power and sex and do whatever it takes to achieve their goals also have wisdom?"

"Ugh"

Abbot Huiwen sighed helplessly.

People are divided into sharp and blunt.

Although everyone possesses Buddha-nature, those with high levels of understanding can often understand it as soon as it is explained, while those with low level of understanding cannot.

Immediately, he seemed to have thought of something, looked at Li Muxuan, and said with a smile: "Son, could you please teach these disciples for me? You don't need to say too deep principles, just talk about some of your own insights."

“It doesn’t matter if they understand it or not.”

"As long as you tell me, I will teach you a trick afterwards, how about it?"

"Thank you, Master."

Li Muxuan naturally nodded in agreement.

It's just a few words, it doesn't do any harm to yourself, and it's a free trick.

Seeing this junior agreeing, Hui Wen's eyes suddenly lit up with joy, and asked this boy to talk about his insights. Firstly, it was to teach the disciples in the temple, and secondly, it was to see some of his views on things.

If there is any immaturity.

You can use Buddhist principles to enlighten this child.

Try to bring it under my Buddhist door.

This sect does not mean joining a sect in the true sense, but is influenced by the concept of Buddhism.

If a Taoist priest recognizes Buddhist principles and has great compassion, then even if he is in the Taoist sect and has not been ordained, he is still a disciple of his Buddhist sect, and his identity is nothing more than falsehood.

Just thinking about it.

Just at this time.

A young novice monk suddenly ran over in a hurry.

"Abbott, something serious has happened."

"The young master of the Lu family came with a group of people to break into the mountain gate. Let us hand over his senior brother quickly!"

The voice sounded.

Everyone's eyes were focused on Li Muxuan.

After all, he is the only outsider here. "Abbott, this is my younger brother. He is concerned about my safety, so he only ventures into the mountains in a moment of urgency."

Li Muxuan explained that Lu Jin's behavior surprised him, but when he thought about it, it was normal. For his junior brother, he had been out of contact for six or seven hours.

With the other party's overly emotional temperament.

In addition, given his age, it is easy to lose his composure when encountering things.

"It doesn't matter."

"Just ask the young master of the Lu family to come in."

After saying that, Hui Wen looked at Li Muxuan with kind eyes and said, "Son, you continue to teach the disciples for me."

He would try to make it through today no matter what.

It's useless even if Zuo Ruotong comes.

With such a good talent, if you don’t practice Buddhism and save the world, you will go to the Trinity Gate. It’s just nonsense!

Hearing this, Li Muxuan nodded, then sat cross-legged on the ground and said calmly: "I have never studied Buddhism, so I have a shallow personal opinion. Please just listen to it."

"Someone asked just now, does true wisdom mean to do whatever it takes?"

"Yes and no."

"All appearances are false."

"It's like the clothes you and I wear."

"Although the materials and colors are different, if I just want to cover my body, let alone coarse linen, leaves or feathers, as long as they can cover my body, what difference does it make?"

"Because it's not about the clothes."

"But it lies in my heart."

"It should be noted that everything is impermanent and has no self-nature. The environment is created by the mind and changes with the mind."

"The so-called material and color are nothing more than the outside world's characterization of a certain behavior or a certain thing, which is what you often call false appearance."

"In that case, why choose?"

The words fell.

The faces of the monks showed a look of enlightenment.

It was as if he had caught something, but it flowed away from his hand like water.

Between thoughts.

Someone couldn't help but asked doubtfully.

"So, those people in the world who are greedy for power and sex and do whatever it takes to achieve their goals are right?"

"If it's what they want, it's true."

Li Muxuan nodded and continued: "But this alone cannot be called wisdom root."

"The root of wisdom is to know what you really want and why you want it, and then think in this way and look at everything in the world, without being limited to the characterization of the outside world."

"Like the Tang Sect."

"What they want is to kill people. Those who can do it by any means must be good at the sect."

"Turning a step further, those who can let go of sympathy for others and remain indifferent when killing people are even more outstanding. They even reach the top. When they can completely let go of themselves and the life and death of others, that is the perfection of this mind."

"But when you let go of life and death, it doesn't matter whether you kill people or not."

"Why you kill is what matters!"

"This is my true intention."

"The same goes for greed for power and sex."

"Looking at it from an empty perspective, power and sex are just appearances, so why do you want them?"

"Just like I wear clothes to cover my body, silk, linen, feathers, and leaves are all the same, so why should I wear linen?"

Speaking of this, Li Muxuan glanced at Abbot Huiwen, and then said: "The Buddha's heart is also the same."

"Compassion and universal salvation, we must first understand what compassion is, what universal salvation is, and why we want to universal salvation, and then use this heart to view everything."

"Actually, the ends justify the means."

"But if you Buddhists ferry people by force, can it still be called compassion?"

"If you don't even achieve compassion, how can you call it universal compassion? Therefore, it seems that there are no restrictions at all, but in fact, there is no need for restrictions at all after enlightenment."

“To put it in Confucian terms, do whatever you want without breaking the rules.”

"I have my own standards in my heart!"

The words fell.

All the monks present looked at the little Taoist priest in front of them with their mouths open, and they were extremely shocked!

Do you call this someone who has not studied Buddhism? How can I compare with you? It feels like we have only read a few more Buddhist scriptures and memorized them by rote, but you have completely understood the Buddhist teachings!

No, it should be said that he has seen through the essence of Buddhism!

I know what Buddhism is.

The Taoist priest in front of me.

Could it be the reincarnation of Buddha?

However, it's not just them.

At this moment, Abbot Huiwen also looked at Li Muxuan in disbelief.

He originally thought the child was on the fourth floor.

That is to say, in the state of clearly understanding that all dharmas are false and following the mind, everything must still be judged by the true nature. That is why I thought of using Buddhist teachings to enlighten this child.

See if you can cross into his Buddhist door.

Let the other party agree with Buddhism.

Who knew that this child had already reached the sixth floor!

Not only did he understand what his original heart wanted and why he wanted it, but he even understood everything else about it!

Let's say that.

The fourth level is what the Sixth Patriarch looked like before he obtained the Dharma.

The fifth level is the Sixth Patriarch who has just obtained the Dharma.

The sixth level is where the Sixth Patriarch is teaching the Dharma to his disciples. In other words, this child's sexual skills have reached the level where he can establish a sect, teach the Dharma and recruit disciples.

The only thing left to achieve true perfection is the last and most difficult step.

That is to completely let go of what is attached to your heart.

After achieving this, if you have great compassion, you will be known as the Buddha and Bodhisattva in the world.

If you have some compassion, but not much, and do not save others but only save yourself, then you are an immortal. If you have no morals and harm others without any scruples, you are a demon.

And obviously, this kid is a fairy.

It is not necessary to save people.

But don't take the initiative to ferry people.

At the same time, the child's last words about Buddhism's compassion and universal salvation were obviously meant for himself.

The meaning is very simple. Although I don’t understand Buddhism, I know what it is. If you want to force me to get started, you will force me to do it and destroy your original intention.

in short.

The kid read his own mind.

and rejected Buddhism.

Think of this.

Huiwen's eyes instantly became complicated.

He was very curious as to why a boy of fifteen or sixteen years old had such a high level of sexual performance.

Logically speaking, it shouldn't be. Without enough experience, experience, and accidents, how could you have such an understanding? In such a comparison, even the Sixth Patriarch would pale in comparison to this child.

Could it be that Zuo Ruotong taught him these insights?

Immediately, Hui Wen asked directly: "My child, where did you come from these insights?"

"Don't hide it from the abbot."

Li Muxuan said frankly: "This is what the younger generation has realized since he entered the spiritual path at the age of nine."

"This junior has been observing himself with his original mind. He has not eliminated the distracting thoughts in his mind, but analyzed the source of the distracting thoughts and observed why he has such thoughts."

"At the same time, I feel like the world is like a dream."

"Everything is false."

"So I came up with the idea of ​​​​seeing myself clearly and seeing the truth of everything in the world."

This statement came out.

Abbot Huiwen's eyes suddenly turned red.

Nine years old? !

Someone still needs to bring the root device into the door.

This kid is simply the reincarnation of Buddha!

Complete self-enlightenment and become a celestial being. There is no need for you to worry about your character!

What the hell, Zuo Xiaoer has been doing good deeds throughout his life.

All the blessings are spent on recruiting disciples!

What kind of luck is this!

Why can't I touch him? !

(End of this chapter)