The Sword Lord ascended to heaven with his beauty, but his original wife who died early was revived!

"Now that everyone is here, let's get started."

A total of eighteen monks sat on the platform surrounded by green bamboos.

Except for Pei Jingzhi, Qiu Yang and two other monks from the Beizhou Sect, the other fourteen are all mid- to late-stage fusion monks who have been together for a long time.

Most of these people are from Beizhou, only three are from Xizhou, and none are from Dongzhou and Nanzhou.

Obviously, in this spiritual realm, the monks from Xizhou and Beizhou rarely interact with the monks from Dongzhou and Nanzhou.

Most of the monks present responded with indifference to the unexpected arrival of Pei Jingzhi and Qiu Yang. After all, they are all accomplished seniors in their respective continents, and they still have the necessary self-cultivation. Among the people, only the old man who frowned to stop Si Zhao showed a little bit of peace of mind.

This discussion on Tao is divided into two parts. One is about the Tao of Heaven and the Tao.

The second is about the respective ways of all the venerable Hedao masters.

A late-stage Fusion Realm monk from Xizhou shared his insights on the way of heaven, which aroused a lot of discussion among the people.

Pei Jingzhi also felt somewhat benefited from what he heard. At this time, after the old man in red robe from the Ten Thousand Beasts Sect expressed his opinion, he suddenly glanced over and asked with some scrutiny: "I don't know, you two Fellow Taoist from Beizhou, what do you think about this?"

Venerable Qiuyang never liked to mince words. Hearing the old man's question, he couldn't help but feel a headache and looked at Pei Jingzhi for help.

Pei Jingzhi had a lot of thoughts in his mind, but he was really not a good talker and didn't want to speak. At this time, seeing everyone turning their eyes to him, he had to speak slowly.

"Just now this fellow Taoist said that Tao is born with nature, nature is born with good and evil, and then the seven emotions and six desires of human beings are born. Human beings are human beings, not heaven, because of many distracting thoughts, they gradually become secular mortals, and monks like us pursue In the way of heaven, what you have to do is to get rid of distracting thoughts and cut off lust, only in this way can you achieve the great road..."

When he said this, his tone paused slightly, and his brows showed a bit of seriousness, "I'm sorry to disagree."

"Hiss." How dare you say it!

Seeing that the red-robed old man's face was about to become as pale as his robes, Venerable Qiuyang took a deep breath.

The other monks around him also had the same expression as Venerable Qiuyang.

The old man in red robe only has the cultivation level of the middle stage of integration, but he is the senior one among the several monks of the Ten Thousand Beasts Sect present. Even the Venerable Si Miao beside Si Zhao, who has the cultivation level of the late stage of integration, has to call him "Master" granduncle.

Ever since the sect's Mahayana senior failed to ascend, there is no one older than him in the sect. It has been many years since anyone dared to disgrace him like this!

With a sneer at the corner of his mouth, he crossed his arms and watched with cold eyes as Pei Jingzhi continued to speak.

Pei Jingzhi seemed not to notice the change in the atmosphere around him, and his expression remained as calm as ever, "In the past, I also thought that practice requires one to focus on one thing, focus on one path, and not be disturbed by external things. After some things, I realized that the seven emotions and six desires are related to each other. My wife and children are not obstacles to my spiritual practice, but the most indispensable part of my spiritual practice. In my opinion, spiritual practice cultivates the heart, emotions, and human nature. Cultivating human nature is to cultivate the way of heaven."

After Pei Jingzhi finished speaking, there was silence for a moment.

Venerable Si Zhao and others were thoughtful and obviously somewhat agreed.

The old man in red robe looked even uglier, but he did not continue to refute Pei Jingzhi's point of view on "the way of heaven and human nature", but instead turned to the second "way" to be discussed today.

"Since Taoist friends attach so much importance to kinship, could it be that the Tao that Taoist friends share is the Tao of Sentence?"

This is basically equivalent to ridicule.

When cultivating monks to combine the Tao, they need to have their own "Tao". The stronger the Tao, the stronger the Tao will be after combining the Tao.

There were rumors in the Middle Spiritual Realm that a casual cultivator from Nanzhou was originally a mortal, but because he took a seven-aperture spiritual fruit, he was able to gain cultivation while cultivating with others, so he changed to another one after another. A Taoist monk, he was finally stumped at the level of refining the void and combining the Tao.

His decades of cultivation were not long, he only learned how to talk about love.

But no matter what, in the end, this monk practiced the Tao of Void Combination and succeeded in breaking through the realm of fusion. He couldn't tell what Tao he was cultivating. When others asked, he replied, "The Tao of Being." In fact, is there such a thing? The red-robed old man didn't know whether such a monk had such an incident, but that didn't stop him from coming up with this allusion to mock Pei Jingzhi.

"What's wrong with having feelings?" Pei Jingzhi didn't know the allusion from the old man in red robe, but his expression remained unchanged and extremely calm.

Seeing his appearance, the monks who knew the story also restrained their strange thoughts and couldn't help but glance at Pei Jingzhi. Compared with the performance of the red-robed old man, this newly promoted Dongzhou monk who has broken through to the Fusion Realm is quite impressive!

According to Si Zhao's track in holding Tao discussion meetings in the past, the important thing in the second Tao discussion was not the "discussion" but the mutual discussion.

"That's it, let me come and learn from my Taoist friends the way of being compassionate." The old man in red robe slapped the treasure gourd on his waist and flew up.

"Venerable Gong Xun..." Seeing this, the monks around him spoke repeatedly.

The old man in red robe turned a deaf ear and still pointed his finger at Pei Jingzhi.

"Master-uncle!"

Venerable Si Zhao shouted, and while trying to dissuade Venerable Gong Xun, he winked at Pei Jingzhi. As long as he didn't come out to answer the question at this time, the discussion would be over.

"Uncle Master, Si Zhao happened to have some insights recently. Why don't you and I have a try?"

"It's not like you and I have never competed with each other in the sect, why should we take up this time today, but this fellow Taoist..."

Pei Jingzhi met the eyes of Venerable Gong Xun, the old man in red robe, and asked, "Senior, do you want to compete with me?"

"You shouldn't?"

"How could that happen?" Pei Jingzhi shook his head, "But I can't use it here. Senior, please follow me to another place."

As he spoke, he tiptoed and flew to the bottom of the valley.

Venerable Gong Xun followed him with a cold expression.

Seeing Pei Jingzhi's still calm expression, Venerable Sizhao no longer offered any words to persuade him. He only asked the spirit beasts at the bottom of the valley to move away, leaving an open space of nearly a hundred feet in the middle.

The sparring was about to begin, and Venerable Gong Xun had already held his natal magic weapon in his palm.

Pei Jingzhi finally stretched out his right hand, and a simple and elegant long sword suddenly appeared in his hand.

The sword has an edge.

The aura was exactly the same as that emanating from Pei Jingzhi. To be able to achieve this level is almost to the point where man and sword can become one, and ordinary monks would never be able to do it.

Venerable Gong Xun was stunned for a moment, a little surprised, "Are you a sword cultivator?"

Pei Jingzhi nodded, "Yes."

"When I practiced Xu He Dao, I practiced Sword Dao."

He never said whether he cultivated the path of feelings or the path of emotionlessness.