The heavens begin with the Dharma of absorbing power.
Chapter 1565: The Road Against Heaven, the Void Way Kills Me
Chapter 1565: The Road Against Heaven, the Void Way Kills Me (Updated, Modified)
Nine Heavens and Ten Earths. After the defeat in the ancient immortal era, the heaven and earth were divided into nineteen domains, nine great celestial lands and ten great earthly regions. Wuliang Heaven and Qingwei Heaven were both among the nine heavens.
An ancient place in Qingweitian, all yellow and nothing else can be seen.
The air was filled with earthy smell, as if countless earth beasts were tumbling, causing yellow sand to fill the sky.
The thick yellow gas was like slurry, tangling together in wisps, and then turning into a paste. The yellow gas looked like dust, but it was not real dust. It was just a kind of gas. The essence of heaven and earth turned into earthy gas.
This ancient land is like this. The earth is rich, like smoke and light, and it is so dense that it cannot be dissolved. This is a kind of innate essence.
"In spring, we plant seeds in the soil, and in autumn, we harvest them..."
This was the voice of the grand elder of the Heavenly God Academy. He said this, and he really did it. He buried Shi Hao with his own hands and filled it with soil.
Xu Xin, the little horn ant and the little qilin were all watching quietly by the side, watching Meng Tianzheng bring Shi Hao here and bury him underground, nourishing him with this innate essence, allowing the seed to better nurture the divine fetus.
Shi Hao closed his eyes tightly, just like a seed that was planted in the ground, waiting to take root and sprout.
"Can he really succeed? As a species, he has a path that no one in the last era could succeed on."
The little sky-horned ant whispered, the antennae and the "sky-horn" on its head trembling slightly, and it was obvious that it was very uneasy inside.
"I hope he can succeed!"
Xiaobai Qilin and Shi Hao are old acquaintances, and of course they don't want him to fail. However, there has never been a successful example of the path of "using one's body as a seed". Even Xu Xin, a genius who looks more outstanding than Shi Hao, did not choose this path. This makes people even less confident in "using one's body as a seed".
Beneath the earth, a strange seed is being nurtured and making sounds. It is pulsating in unison with the sun, moon, mountains and rivers, merging perfectly into one. It has a harmonious and unified pulsation and is resonating with the entire world and even the stars in the universe.
To the monks, this sounded like the voice of immortality, like the oldest scripture coming from outer space, awakening the deaf and enlightening people.
The placenta of heaven and earth gives birth to the Holy Spirit.
The "immortal seed" that Shi Hao obtained may not be the strongest immortal seed that was famous in the ancient times, nor is it the undisputed strongest seed such as the world seed, the world tree, and the prototype of the universe, but it itself is the darling of the heaven and earth.
The Holy Spirit, a living being born from heaven and raised by earth, is the product of the harmony between heaven and earth.
Heaven is the father, earth is the mother. When one is born, he is the supreme being. When he is perfect, he will attain the Tao (the ultimate Tao or the immortal Tao. In later generations, the heaven and earth are incomplete. A perfect birth only proves the ultimate Tao). He is connected to the heavens, merged with Qiankun, and enjoys the baptism of all Taos. He himself is in the strongest sequence of heaven and earth.
If Shi Hao encounters this treasure and chooses to integrate it, perhaps in the early stage it may not be as powerful as those of the Hongmeng Purple Qi Seed and the Sky Dome Seed, but its potential will not be weak.
But he chose another path instead. He used his body as a seed and referred to the way living things were conceived to create a new world within his body. In the end of this path, great power would belong to himself, and his future would be more complete and his potential would surpass the existing system.
One rule after another, one order after another are entangled on the placenta of heaven and earth, visible and invisible, running through each other to form a cocoon, which is the outer skin of the seed at this moment.
When this seed that has already "fused" with Shi Hao is buried in an area rich in the essence of heaven and earth, that is, the so-called origin place, the effect will be more obvious.
This makes this kind of feeling closer to the universe and blends together with it.
The ancient method of immortals is to observe the world with the help of immortal seeds, to comprehend the rules of heaven and earth with the help of immortal seeds, to see the essence of this world, to witness the most primitive and simple truth, to observe and comprehend the myriad ways of heaven and earth, and to add one's own thoughts.
Get close to the Great Dao, and comprehend the Great Dao; this is what you need to do when you want to break through to the Heavenly God Realm.
If it is possible to merge with the Great Dao, a moment of unity will have a life-long impact. This is why many geniuses want to find a perfect ancient seed.
A flawless Tao seed contains too much of the world's aura. If it merges with itself in an instant, then the practitioner will see the many essences of the world and realize the truth at that moment.
Everyone is looking for a perfect Tao seed, hoping to understand the ultimate truth of heaven and earth through it.
Such seeds are different from ordinary Tao seeds. Once they become one with one's body, one will have many opportunities to use them to merge with the universe and continue to improve on the path of cultivation.
Possessing a perfect seed is equivalent to controlling your own destiny. This is the golden saying of the last era.
This path cannot be said to be wrong, but it relies too much on seeds and the body is too integrated into the universe. Once there is a problem with the external environment, one will also be affected.
The end of the ancient immortal era was because the foreign land broke the rules of the nine heavens and ten earths, cut down the world tree, and then... destroyed everything.
The seeds of the Tao of heaven and earth are external objects after all, but the body is the seed. It does not integrate the seeds of the outside world, but penetrates the heaven and earth with itself. The simple principles of heaven and earth are contained in its flesh. By observing the great heaven and earth, it activates the inner world of the human body and witnesses all the mysteries.
"The world is in turmoil!"
“This is a road that defies heaven!”
It was dim and dark yellow, and the placenta of heaven and earth was shaking. The little Qilin and the sky-horned ant, who were both immortal spirits, felt a great fear. It was the heaven and earth in the dark that were shaking in anger.
Using one's body as a seed may seem feasible, but in fact it is "against heaven" from the very beginning.
Without a perfect seed fusion, it is a taboo to try to spy on the origin of heaven and earth. This is not recognized by God.
Each flawless ancient seed is an opportunity that this great universe leaves for all living beings in the world, giving all living beings in the universe a chance to see the true nature of the world.
And someone like Shi Hao, hiding in the placenta of heaven and earth, is in itself stealing the secrets of heaven.
It can be said that he was a cuckoo occupying the magpie's nest, seizing the opportunity to obtain the immortal treasures originally conceived in the placenta of heaven and earth, and suffered backlash.
In other words, the path of using the body as a seed has not yet been paved, so it is easy to touch taboos every time you move forward. When someone becomes enlightened and has thoroughly sorted out the path of the system, the most they will encounter when they break through the realm is a heavenly tribulation, rather than this kind of "divine punishment."
Fairy light dissipated, and a spirit of Xu Xin appeared in the original place, seeming to be merging with the heaven and earth, and also as if it wanted to be independent from the heaven and earth, rising into the sky.
"Kill me?"
Meng Tian, who had been paying attention to the placenta of heaven and earth, couldn't help but look at Xu Xin again at this time, and then he said "Kill me".
Kill me, cut off the shackles of the self, obsessions... and so on, to make the practice more complete.
The Void Dao is the Dao of Integration, integrating all the Daos of heaven and earth to form one's own Dao, while to kill myself is to cut off the shackles that are not conducive to "Integration of Dao" and allow oneself to be further sublimated.
Generally speaking, even if you fuse the strongest immortal species, it is difficult to quickly complete the "virtual path" and "kill me".
In any case, in Meng Tianzheng's long years of cultivation, he had never encountered a "Zhan Wo" man in his twenties.
(End of this chapter)
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