The heavens begin with the Dharma of absorbing power.

Chapter 626 The unity of heaven and man, Huang Tian Wuji

"The sixth level of Huangtian, rebelling against innate nature, returning elixirs with jade liquid..."

When the dark yellow light in Xu Xin's eyes became even more intense, Wei Shanjun, who noticed the clues, could not sit still. This was a realm that many experts from Tianshi Dao and even Xuanmen dreamed of.

It is difficult for Xuanmen masters to rebel against innateness, but it is not impossible. There are many innate masters in the hidden world of Xuanmen, but using Huangtian Dafa to rebel against innateness is a completely different concept.

Why do people in the world pursue magical scriptures? It’s because by understanding the magical scriptures and practicing, you can avoid many detours and make breakthroughs more smoothly.

Among the four great books, Cihang Jingzhai's Sword Code and Demon Sect's Heavenly Demon Strategy have been famous in the world for hundreds of years. Because the representative descendants of these two sects, "Cihang Fairy" and "Yingui Demon Girl", have only been born. The descendants are all innate masters, forming a systematic and stable inheritance.

In this aspect, even Xuanmen admire them. Although there are many masters in Xuanmen, there is no one lineage that can so stably cultivate masters who are above innate.

The Huangtian Dafa of Tianshi Dao talks about magical skills that are more perfect than these two. However, due to Sun En's ascension and rush, he was unable to further perfect the techniques. Therefore, the threshold of Huangtian Dafa is too high and few people can master it. .

However, there is no doubt about the power of this mysterious skill. Once someone can master it, there should be no problem if he can practice step by step to the seventh level or even the eighth level. The ninth level or even higher depends on chance.

But even for Sun En, the legendary patriarch who created and perfected the power, his progress in practicing Huangtian Dafa is not as terrible as Xu Xin's. How long has it been?

"Sixth level so soon?"

Wei Shanjun's words made everyone feel incredible. Kou Zhong watched with wide eyes and sensed Xu Xin's condition with his spiritual sense. He noticed that Xu Xin's body was still changing fiercely and couldn't help but exclaimed: "Xiaoling, you don't know how. In one fell swoop, you can master Huang Tian Wuji, and then shatter the void!"

The eighth level is to refine the heart of self-recovery. The mind should be calm and clear, so that the innate true energy in the body can be transformed into the spirit. The spirit in the body can travel outside. The spirit will move, move and change, and change will transform. , fall into trance, not be obsessed by the physical environment, refine your mind and become a god.

Xu Xin's answer caused a sudden silence in the room. Everyone was shocked and speechless, and they felt even more how unpredictable Xu Xin was.

In the world of the "Great Sui" series, those who can be called top masters are all innate beings.

Huang Tian's seventh level is to refine the already understood nature, to cast out existence into non-existence, and to fill up emptiness with reality. The tiger is born in the water, the dragon emerges from the fire, the dragon and the tiger fight each other, they are cooked fiercely and refined, and all the spiritual orifices in the whole body are opened. With the innate controlling the acquired, life and life are integrated into one, and the Great Returning Pill Kung Fu has been completed. Seven returns and nine returns, until now the divine nature is preserved, and the Taoist heart will never waver.

The two levels of practice are exactly the process of refining Qi to transform into gods and refining gods to return to emptiness. The real result is the success of the ninth level of refining gods and returning to emptiness, reaching the wonders of heaven and man. From "innate" to "heaven" people".

"It's not that fast, but the seventh and eighth levels are not difficult for me, but the ninth level is the refining of gods and returning to the void, and then the transformation of Huang Tian Wuji, which is the Zhiyang Wuji, and the refining of the void and the way. The real Shattering of the Void, daylight ascension, etc. still need to be figured out.”

In this system, the cultivation above Xiantian can be roughly divided into three levels: Xiantian, Grandmaster, and Grand Master, which roughly correspond to the sixth, seventh, and eighth realms of Huang Tian.

It's just that the realm of master and grand master is very vague, or it has some relationship with the spiritual state of the practitioner.

Going against the innate and practicing the "Light of the Soul" is the initial stage of ordinary innate, practicing Qi to transform into the spirit. The subsequent practice is to derive the intention for the "god", which can be divided into creating merit and understanding the intention, or practicing the wonderful methods of the predecessors to understand the intention of the predecessors. The Grand Master is the pinnacle of this process. In theory, the state should be similar to the eighth level of Huangtian Dafa. He can reach the state of doing whatever he wants. It is regarded as the pinnacle of "innate perfection". The spirit, energy and spirit are perfect, except that he cannot borrow the power of heaven and earth. Except, there are no flaws.

Among the "grandmasters", some can be said to be "deficient" grand masters, such as Zhu Yuyan and Shi Zhixuan, who relied on the accumulation of lucky skills to break through, but had loopholes in their hearts. Compared with the grand masters, there is a certain gap between them. Flaws, but far beyond ordinary masters.

Therefore, the realm between the Grandmaster and the Great Grandmaster is blurred, and it can even be said that they are in the same realm.

Sun En, who has reached the eighth level, should be stronger than the three great masters in the world.

There are also some special beings among the Grand Masters who have the possibility of transcending this realm, such as Shi Zhixuan of "Seven Illusions of the Immortal" and Song Que of "Nine Questions of the Heavenly Sword". Although they have not truly transcended this state, they are still in this state with Ning Daoqi. Compared with others, it is possible to go further.

However, they still belong to the category of Grand Masters. It is almost impossible to kill strong men of the same level, because theoretically, Grand Masters have no flaws and can only be killed with greater absolute power.

For example, the Heavenly Master Sun En two hundred years ago failed to kill his mortal enemy Zhu Faqing until he ascended, but Yan Fei used higher power to kill Zhu Faqing.

In the original work, Song Que admitted that his "Ninth Sword" could kill Ning Daoqi, but would also seriously injure himself. Some people might say that Song Que was lying, but a strong person at that level would basically not lie. If you can kill, you can really kill.

And compare the ages of Shi Zhixuan, Song Que and the three great masters. The three great masters in the world are close to a hundred years old, Dashi Zhixuan is at least twenty years old, Gao Song is twice as old, and there is no saying that boxing is afraid of young people.

Ning Daoqi's attack on these two people was considered to be bullying the younger. Even if it was a draw, it could be regarded as his defeat, because the younger had unlimited possibilities.

Song Que's words that nine swords can kill indicate that he may have surpassed the Grand Master, but he has not yet completely reached a new level.

If it really were "Ultimate Yang" or "Ultimate Yin", just using a certain part of the theoretically unlimited power of heaven and earth would be able to grind the opponent to death.

Therefore, "Seven Fantasy" Shi Zhixuan and "Nine Blades" Song Que should be similar to "Eighth Level Yellow Sky" Sun En.

Although the above are just Xu Xin's rough guesses, he has made rapid progress in practicing Huangtian Dafa, and many things can be verified by understanding the heart seal.

Xu Xin has no difficulty at all in the state of being a great master, where his spirit, energy and spirit rebel against his innate nature. He has already gone through this process in several lifetimes. Therefore, as long as he is introduced to Huangtian Dafa, it will not be difficult for him to reach the ninth level. No difficulty at all.

Huang Tian's ninth level of heart training is the practice of returning emptiness. Everything is empty, nothing is empty, hovering between heaven and earth, it is me and not me, it is empty and not empty, heaven and earth are destroyed, emptiness is not destroyed. The universe is obstructed, but the void is unimpeded, so God fills the void, and the Dharma surrounds the sand world. This "Huang Tian Dafa" is the best and cannot be added to it.

What this level talks about is almost the mystery of "Heaven and Man" in which the unity of heaven and man can "infinitely" borrow the power of heaven and earth. Sun En has further sublimated it to the "Yellow Sky Wuji" of "Zhiyang Wuji", which can be said to be the world's most powerful. The level of gods and demons.

Xu Xin can now "borrow" by understanding the rules of heaven and earth, but after all, it is a bit tricky, and the "spirit, energy, and spirit" have not yet been perfected, so he has not truly set foot in "heaven and man".

(End of this chapter)