The heavens begin with the Dharma of absorbing power.

Chapter 629 The way of heaven and humanity, from yin to yang

Xu Xin was walking alone on the Royal Road of Luoyang Tianjie, his eyes seemed to be lifeless, looking around casually, admiring the misty and misty beautiful scenery.

A fine drizzle falls from the sky above the sky, and it keeps coming.

Xu Xin walked in this prosperous world, and his mind followed all the changes in the world. The ups and downs of the mountains, the beautiful scenery, and the touching scenery. His mind seemed to be completely relaxed, as if he had merged with the "human world" of Luoyang. Together, it gives rise to a very strange feeling.

What is the way of heaven?

What is humanity?

What is true is false, what is false is true.

There had never been a moment when he could experience life and the moment in front of him so deeply.

There are heavenly beings, heavenly beings, and human beings. Are they cultivating the way of heaven? Or humanity?

Xu Xin was surrounded by the bustling world of mortals and carefully understood the mysterious changes between heaven and earth.

At a certain moment, he even wondered whether everything in this world still had meaning. Ling Donglai, Chuanying and others in later generations could prevent the destruction of the Han people in the Southern Song Dynasty, but they all chose not to interfere, as if they had really cultivated the way of heaven and were ruthless. And face everything indifferently.

From the detached perspective of Shattered Void, everything in this world seems to be meaningless, and the change of dynasties is just the law of development in the human world.

The way of heaven, the law by which everything in the world changes, is, to a lesser extent, the way by which celestial phenomena change.

In this respect, are the latter two correct?

Xu Xin disagreed, because even though he had been reincarnated many times, he still could not look down from above and turn a blind eye to the suffering of mortals. He had come from a mortal step by step. If he could ignore everything indifferently, would he still be him?

If you are successful, you will help the world, and if you are poor, you will be alone.

Perhaps, it is because Meng Chixing and Pasiba are too involved with "humanity", so they are not as cool as Chuan Ying and Ling Donglai.

The three great masters of Mongolia have repeatedly killed many masters from the Central Plains for ambushes, because the masters from the Central Plains are all potential threats, and this is their "righteousness". As for the Central Plains side, even if Legend Ying killed Sihanfei in the end, it was only because Sihanfei killed his confidante.

In his heart, if he has the ability to change and make the world a better place, then go ahead and do it, no matter what it involves, it doesn't matter if it involves human nature or human nature.

Excessive involvement in the affairs of the human world will only distract those who pursue the "way of heaven", hinder their practice, and cause the heart of the "way of heaven" to be "dusted", so why should we interfere?

From a big perspective, they are selfish. A strong man in the Broken Realm can defeat the invading army by himself. However, if one day, the Central Plains must rely on one person to defeat the invading army. , that is also sad.

But in the end, Chuanying and Ling Donglai were successfully broken, but none of the three Mongolian masters succeeded.

However, compared to the three great Mongolian masters of their time, Meng Chixing, Basiba and Sihanfei, Ling Donglai, Chuanying and others did too little.

These three people are targeting the masters from the Central Plains. "Jianghu" is a vague point between "the way of heaven" and "the way of humanity". Even if they practice "the way of heaven", it cannot have nothing to do with the human world, so the pure "jianghu" , is the stage for these masters.

In this regard, Ling Donglai and Chuanying did not do enough. They are fully capable of solving the Mongolian masters.

Humanity is the general trend of all living beings in the world. The gathering of all living beings is the power of gathering people to change the world and change the world to suit people.

Heaven can change people, and people can conquer nature. The development of all things affects each other, and nothing is necessarily stronger.

Therefore, there is never a fixed and absolutely correct way of heaven and humanity. What can be used by me is truly correct. Xu Xin thought about something and opened his hands with a smile. The mountain breeze was blowing and the drizzle was swaying. He seemed to be in his own isolated world. The world was changing dynasties and fighting for hegemony. At this moment, it seemed that it had nothing to do with him. .

What he does next, what is about to happen here, will directly affect the success or failure of the fierce struggle outside.

With a clear head and a smile on his face, Xu Zhixin took one step and the world changed instantly.

Unknowingly, Xu Xin had arrived near Tianjin Bridge.

On the Tianjin Bridge, a slender and graceful man dressed as a scholar stood on the top of the bridge with his hands behind his back, leaning on the railing and looking up at the black ice pillar, and from time to time he looked down at Luoshui, which was coming and going under the bridge.

A small boat just passed by.

Ru Yuqianying also turned around, smiled at Xu Xin, and called out softly in her sweet voice without a trace of impurity: "Hello, Brother Xu!"

Facing the breeze coming from Luoshui, I wore a light green gown and fluttered in the wind. I felt indescribably leisurely and elegant. I looked down at the clear stream and felt calm and composed.

The elegant ancient sword hanging on the back of the concubine adds to her majestic aura and seems to remind others that she has unparalleled swordsmanship.

Looking at Concubine Shi from Xu Xindu’s perspective, she happened to be at the highest point of the center point of the Tianjin Arch Bridge. The light of the Heshi Bibao scattered in the Xuanbing Tianzhu hit him just right, bathing her in the radiance. Among them, the saying that Zhong Tiandi was born from spiritual energy seemed to be explained.

The whole world suddenly had a center, and layers of light overflowed, as if the fairy light surrounded her, adding to her moving beauty.

Cihang Jingzhai, considered to be the "ninth branch" of the Demon Sect, is one and the same as the "Saint Ji Sect" before Xiang Yutian, a demon species pursuing the "Ultimate Yang", and an immortal child practicing the "Ultimate Yin".

It's just that compared to the "Saint Ji Sect" who dared to fight hard and used various extreme methods to stimulate the "devil seeds", they continued to explore, and finally perfected the "Twelve Levels of Dao Heart Seed Demon" method that can generate yin from the anode and break it alone. , Cihang Jingzhai’s Cihang Sword Code has not made much progress so far.

There are not many descendants of Cihang Jingzhai in the past who have achieved "Sword Heart Transparency" comparable to the great master. After "Sword Heart Transparency", those who truly get involved in the way of heaven and man, from Di Ni to Master Concubine, seem to be one No? Therefore, the second volume of their Cihang Sword Code is not perfect at all.

Dini Xiyi broke through the "brightness of the sword's heart" through the Buddhist method of meditating and sitting in the pass of death, leaving behind the method of "sitting in the pass of death". Later, the master concubine also learned from her, and then... there was no more.

According to Xu Xin's speculation, this method is simply wrong. If you can break through just by "sitting at the death barrier", then why don't all the "celestial beings" in the world grab a lot of them and treat them all as Ling Donglai?

However, there is one thing to say, the first half of the Cihang Sword Canon can be regarded as correctly pointing directly at the Dharma of Heaven and Man, which is expected to achieve "Zhiyin", so their image is almost perfect, and this "fairy" style is more touching than the demon girl. .

Looking at the demon witches makes you sleepy, but men want to get their bodies more. Their charms are more aimed at "desire". Although there is also a part of love, this aspect has been ignored by Cihang Jingzhai. Crush and beat.

Fairy Jingzhai makes people want to love, and men want to have everything they have. It is aimed at "love", which is more advanced than "desire" in concept.

Therefore, Cihang Jingzhai's "enchantment skills" are unparalleled in the world, and he is worthy of being the ninth branch of the Demon Sect.

(End of this chapter)