Infinite war begins with Cao thief.

Chapter 414: The Double Emperor Egg and the Ancient Buddha of Randeng
Dong Huang felt that the strength of the evil Buddhas in this world was probably at the level of those in the derivative worlds of Journey to the West, such as "Journey to the West: Conquering the Demons", and was not much stronger.

Referring to the strength of Maitreya's clone at the peak of the sixth level of mythology, his original body is only at the seventh to eighth level of mythology. The Buddha of the Paradise may be at the eighth to ninth level of mythology. As for the possibility of being above the mythology level, Dong Huang thinks it is unlikely.

After all, Dong Huang doesn’t even know what level is above the mythical level!

So, how could this world of the second mythological mission have such extraordinary power?
No way, no way!
(||)!

If that's the case, how can others have fun?
All in all, Dong Huang firmly believes that this world can only be regarded as incorporating elements of Journey to the West, but it is far from reaching the level of power in Journey to the West.

That is to say, the strength of the lower realm before ascension in the fantasy world.

[Maybe someone combined some weird world quest cards? Maybe something like "Journey to the West: Conquering the Demons", or at most "A Chinese Odyssey"! ]

Dong Huang felt more at ease and made a reasonable guess.

No matter what, it is only a second-level mythical world. Even if it is upgraded by integrating the world mission card, it can't be that high!
Since the power level has not risen drastically, and the power of demons, ghosts, gods, and monsters is restrained by the luck of the human race, this will be easy to deal with.

The Chakra Armor, which had just been tested and deployed in the previous mission world, can now have new elements added!
It just so happens that the Buddhism in this world gives Dong Huang a feeling that it is actually similar to Hinduism. The term chakra originally originated from Hinduism, which is the Brahma pantheon in the infinite war space.

The systems are all similar, so isn't this life?

Maybe the bodies of the evil Buddhas in the Leiyin Temple in this world can also create "regeneration cores" like the bodies of ninjas and equip them on chakra armor?
That scene is exciting just thinking about it!

In fact, it’s not just the evil Buddha in the Paradise. Don’t the eight million gods in Yingzhou have their merits?
Can it be used as a "regeneration core" or as a shikigami?
At the very least, it can be used as a material for dishes or refining equipment, right?

If you have a nice one, you can use it as a disposable tool.

After all, it is said to be eight million, so it should be possible to find ten or twenty thousand useful ones, right?
Not only that, judging from the taste feedback of the Sun Bird, the relics of the Laughing Buddha also seem to have the attributes of divinity. Although the attributes are a bit weak, it is divinity after all!

The biggest problem restricting Dong Huang's deification was actually the lack of godhood and status.

Given the size of Dayu before and the restrictions on Dong Huang's mission rewards, Dong Huang could only confer titles on the gods in the Nine Songs Pantheon. Even Jia Xu's Emperor Taishan relied on the Nine Songs system's god position, rather than conferring titles randomly.

Dong Huang has very few chances to be deified.

The few gods outside the Jiuge system that Dong Huang canonized were only canonized after they obtained the divinity, just like the three goddesses of Empress Dowager He, that was because they obtained the divinity of the three goddesses of Yingzhou Zongxiang and the authority of the Yingzhou pantheon.

Although Dayu's current size has increased, and its population has expanded again after the last mission world, reaching the 10 billion mark, and the first-level mythological population has exceeded 100 million, the number and level of the gods that can be enthroned have increased significantly, but the biggest problem is that there is no godhood or position.

To put it bluntly, the divinity of Dong Huang's subordinates has not been completed to the point where they can independently condense godhood, and Dong Huang does not have any magical artifacts such as the "List of Gods" to confer gods from top to bottom. Dong Huang's own strength is not enough to suppress the power of faith like the faith-based gods such as the God of Light.

Although the inability to be deified does not affect the cultivation and strength growth of non-faith systems, nor does it affect one's status in Dayu, the combat effectiveness of people like Dian Wei, Xu Chu, Fa Zheng, and Tamamonomae increased to the sixth level of mythology without the help of deification. Even if Dian Wei, Xu Chu, Fa Zheng and others do not have a divine position, no one dares to look down on them.

It’s just that they are unable to enjoy some of the extra bonuses brought by being deified.

These bonuses are not necessary, but they are additional available power and would be a waste if not used.

Moreover, as long as the gods of this kind of divine kingdom and dynasty do not die in battle, they can theoretically live forever with the divine kingdom and dynasty, and the upper limit of their strength is related to the strength of the divine kingdom and dynasty.

If in the future there is no more room for improvement in the martial arts and immortality, relying on the throne of the Divine Kingdom to enhance strength and gain immortality is also a way.

After all, even if you continue to complete and improve your qualifications in the war mission world, there is still a limit.

No matter how hard some people work, it is not easy to get into an ordinary university, but some people can easily get into a 985 university, some people get extra points and can go to Tsinghua University or Peking University, and some people's lowest point since birth is Tsinghua University or Peking University...

People cannot be compared.

However, through deification, Dong Huang was able to give many people the opportunity to study in 985 universities or even Tsinghua University and Peking University and obtain a degree.

This is the meaning of deification.

Of course, Dong Huang's power at this stage is probably equivalent to that of a junior high school student, at most the level of a junior high school student who can solve problems from the first year of high school. The effect of deification is not yet obvious.

But for a better future, Dong Huang had even more reason to travel west.

Not only does he, as the Emperor of Man, want to seek justice for the human race in this world, but he also wants to enhance the strength of his subordinates once again!

Relics, flesh and blood, soul...

These are all resources!

You can deify your subordinates, share prosperity with the country, and obtain a large amount of important resources. Why not do it?
[Wait, something seems wrong! ]

Dong Huang suddenly frowned.

He realized a serious problem: Dayu’s technology tree seemed to be wrong!

From the small-scale biological transformation of "shark + ghoul" at the beginning, to the transformation of large-scale corpse soldiers, small-scale human transformation, to the flesh-and-blood powered mecha that turns the ninja's core into a "regeneration core" as a power source and digs out the eyes for auxiliary, to the current thoughts on the evil Buddhas...

Why does Dong Huang feel like he is even more evil than the evil Buddha!
There are signs of development towards Warhammer black technology!
It’s true, this feeling of making full use of flesh and blood, coupled with armor driven by flesh and blood, does have a bit of dark cyberpunk style.

It’s just that Dong Huang only used materials from his enemies and was really nice to his own people.

[The evil Buddha slaughtered the human race and used the human race as nourishment. I slaughtered the evil Buddha and used the evil Buddha as nourishment. In the words of Buddhism, it is really "cause and effect cycle, retribution is inevitable"! ]

Dong Huang quickly prepared himself mentally.

It is known that the Buddha in this world is evil, so if the Buddha outside the box is also evil, Dong Huang will have no psychological pressure to slay demons and eliminate evil; if the Buddha outside the box is good, then Dong Huang will eliminate those evil Buddhas who ruin the reputation of Buddha in this world, and the Buddhas outside the box will have to thank him!
After killing the two evil Buddhas, Dong Huang flew to Shitennoji Temple without stopping.

He was afraid that the Four Heavenly Kings would run away.

You know, these are all his divinity!
As for Faxing Temple, it was handed over to Li Ru for disposal.

Li Ru looked with a smile at the monks and nuns who had all their strength drained away by the evil Buddha, especially the three head nuns, whose smile became more and more perverted.

He hadn't been able to sleep with his wife in a long time, which made him more perverted towards some special women.

Shitennoji Temple.

The person sent by Soga no Umako and others to deliver the message has not arrived yet.

However, recently, Prince Shotoku has become less and less interested in Ono no Imoko, and he couldn't help but think of Gao Xiangxuanli and Nan Yuan to pay his respects.

Ono no Imoko, Takaki Genri and Nan Yuan Qing'an were all considered returnees, and Ono no Imoko was the first envoy to the Sui Dynasty.

Gao Xiangxuanli and Nanyuan Qing'an were both descendants of the Han people. Gao Xiangxuanli was a nobleman and Nanyuan Qing'an was a monk. They were also members of the envoys to the Sui Dynasty.

The Chinese of this era had a very high status in Japan. In the early years, anyone with some ability and technology became a Japanese noble.

Even if they have no talents, many Japanese women cry and beg to change their race because of their height advantage. If they are willing to change their surnames and marry into the family, they can even inherit the family name and become the head of the family.

However, thinking about the other two men, Prince Shotoku still felt bored. Instead, he thought the horse that Ono-chan had ridden was handsome...

Just as Prince Shotoku's ideas were becoming more and more bold, a flash of fire fell from the sky.

……

The Four Heavenly Kings of Buddhism are very powerful; they are not just gatekeepers.

Their clones generally have the strength of entering the sixth level of mythology, and are proficient in the art of combined attacks.

His overall combat power is no less than that of the Maitreya Buddha's incarnation and the Laughing Buddha's incarnation. He is quite tough and generous. He gave Dong Huang a total of four relic divine bodies.

For Dong Huang, the godhead was only the introduction to deification and did not represent the power after deification.

Dong Huang gave the six divine powers he obtained this time to Dian Wei, Xu Chu, Gao Shun, Zhou Tai, Fa Zheng and Hua Xiong respectively.

Dian Wei and Gao Shun were the first group of people to be loyal to Dong Huang, Xu Chu, Zhou Tai and Hua Xiong were the second group, and Fa Zheng had always been the second person in the civil service system, often leading troops to battle independently.

It's time to reward them.

Dian Wei, Xu Chu, Gao Shun and Zhou Tai were named the Four Gods of Azure Dragon, White Tiger, Vermillion Bird and Black Tortoise respectively. Among them, Dian Wei, the Azure Dragon God, lacked the "dragon" attribute. Dong Huang planned to take him to slay the dragon. There must be dragons in this world, right?
Xu Chu’s title of White Tiger God is well deserved.

Although Gao Shun stayed in the Naruto source world to guard it, I believe he will not have any objections.

Zhou Tai will usher in a wave of epic enhancements. Although he does not have much compatibility with the Three-Tailed Fox under normal circumstances, he should be able to devour the Three-Tailed Fox by utilizing the Xuanwu's divine duties.

Fa Zhengze was named the Great God of Destiny.

This position was previously held by Empress Dowager He for a period of time, but as Dayu grew stronger, Empress Dowager He was no longer worthy of the position, and her compatibility with the Great God of Destiny was not good enough. Now she has become one of the three goddesses, and the Great God of Destiny is just right for Fa Zheng.

Zhou Tai actually also had the position of He Bo before, but it is now vacant.

Hua Xiong's position is Tianyou Xingjun, one of the thirty-six stars in the Tiangang. Dong Huang thinks Hua Xiong has always had good luck, which fits this name very well.

In fact, the current priesthood in Dayu is still somewhat confusing, with various systems mixed together. Dong Huang plans to confer gods according to the Three Enclosures, Twenty-Eight Mansions, the Heavenly Gangs and the Earthly Evils, and the stars in the sky.

The Sanyuan system itself is named after nobles, ministers, peddlers and people from all walks of life, which can just achieve the unification of the divine system and the dynasty system, and can save a lot of trouble.

Of course, how to do it specifically still requires detailed planning.

After solving the problems of the two temples, Dong Huang retracted his supernatural powers and returned to the capital of Japan.

The capital of Japan has been efficiently cleaned up by Fa Zheng. The forces of the Soga clan and Prince Shotoku have been destroyed, and the opposition forces have been wiped out. The brothers of Dayu even took the time to clean up the so-called divine forces near the capital of Japan.

Several fierce generals were so excited about the fighting that they directly destroyed the main force of the Japanese army inside and outside the city.

During this process, the Dayu army also completed the actual combat test of the Dayu Shenniao Type 1 armor, and the results were quite gratifying.

The Divine Bird Type 1 Armor is the first generation of Chakra Armor deployed by Dayu. It is equipped with at least three sets of "regeneration cores" as power sources, divided into three types: reconnaissance type, close combat type and ninjutsu type. The reconnaissance type is codenamed "Divine Eagle" and is specially used by scouts. It is generally equipped with a set of Hyuga clan's "regeneration core + white eyes" to provide reconnaissance vision, and a set of wind or earth attribute "regeneration core" to provide speed or facilitate crossing special terrain; it is also equipped with a set of "regeneration cores" made by the enhanced version of White Zetsu to provide wood attribute spells and energy.

In addition, scouts are usually equipped with a reconnaissance bird or beast such as a Saker Falcon equipped with white eyes.

Here we have to talk about the Hyuga clan and White Zetsu.

After defeating Kaguya Ōtsutsuki, the Hyuga clan had no choice but to surrender, freeing themselves from the caged birds and becoming tools for giving birth to children. A large number of those who were disloyal or nearing the end of their lives had to leave their Byakugan behind.

At the end of the last mission world, the Hyuga clan had contributed more than 100,000 Byakugan to Dayu.

The remaining Hyuga clan members who returned to their hearts could not be used in this way, but became serious reconnaissance talents. Because of their inherent Byakugan, the Falcon Armor of these reconnaissance talents was equipped with regeneration cores of three attributes: earth, wind, and wood.

The number of White Zetsu in Dayu is incredible, and they are also the main force of the regeneration core.

After Kaguya Otsutsuki used the God of Trees to descend and destroy the world, Dayu obtained more than 300 million White Zetsu with good qualifications.

These White Zetsu were transformed by the cells of powerful beings such as Hashirama's cells, Uchiha's cells, Uzumaki's cells, and even Kaguya's cells, or cells of different attributes from other powerful beings who were at least at the level of Kage, to become stable and mass-produced tools for producing regeneration cores with multiple attributes. And because of the relatively abundant chakra, the regeneration cores produced by them often become the main energy source of the armor.

The melee version is code-named "Thor" and is usually equipped with a set of Uchiha clan's "Regeneration Core + Sharingan" to provide dynamic vision, and then choose a "Regeneration Core" with the same attributes based on the attributes of the soldier, and equip it with a White Zetsu "Regeneration Core".

Due to the breakthrough in the research of the Cloud Hidden Lightning Armor and the protective qi, this armor comes with defensive ninjutsu such as lightning armor, earth escape armor, and fire armor, and is able to integrate the power of ninjutsu into itself and the military formation to form a double shield.

The ninjutsu model is codenamed "Colorful Wings" and draws on Kakuzu's abilities. It is usually equipped with three to five regeneration cores and mainly provides long-range ninjutsu support, medical rescue, and covering strikes.

Because the attack range of ninjutsu is closer than that of bows and crossbows, ninjutsu is usually used in conjunction with bows and crossbows. After the rain of arrows penetrates the armor, ninjutsu attacks are carried out.

In addition, each set of armor comes with a space for storing slugs and seals at least one healing, defensive, and offensive ninjutsu; weapons are also arranged to comprehensively enhance the soldiers' survivability and battlefield response capabilities.

Because most of the materials for making the regeneration core are ninjas or White Zetsu rated as mythical level three, and a small number are mythical level four and mythical level two ninjas, with the bonus of its own material technology and other aspects, it can bring great combat bonuses to the current Dayu soldiers.

Basically, a soldier at the peak of the third level of mythology can exert the combat power of the beginning of the fourth level of mythology after being equipped with the Divine Bird Type I armor.

In order to improve the combat effectiveness of the cavalry and enable the war horses to bear the weight of the cavalry in heavy armor, Dayu also specially manufactured auxiliary vests for war horses, equipped with eight White Zetsu regeneration cores, turning the war horses into real battlefield tanks.

However, due to the factors of ninja materials, the bonus of the armor is mainly reflected in the fourth-level myth warriors, and the bonus for the fourth-level myth soldiers is average;

For the warriors who have reached the fifth level of mythology, a small amount of third level mythology ninjutsu is completely unable to break through their defensive aura and military formation evil spirit. They have exchanged a large number of temple spells and have no shortage of the attack power of third level mythology ninjutsu, so the slightly bloated Divine Bird Type I armor seems useless and even limits their performance.

The armor of these generals was customized with the highest grade materials that Dayu could obtain. Many of them were upgraded based on the quasi-natal magic armor forged using the Dayu Ding in the Qin world. They possessed a certain spirituality and could even grow or shrink according to the master's laws of nature.

These armors don't have many other miscellaneous functions. They don't even have Byakugan and Chakram. All the space is used for defense. Unlike the Shenniao Type 1 armor, it has a protrusion at the back in order to be equipped with a regeneration core, which affects the defense and balance of some parts.

Of course, the main reason why the warriors' armors are not equipped with regeneration cores is that they believe that the third-level mythical regeneration core can no longer keep up with their strength. If it is a sixth-level or even seventh-level mythical regeneration core, they are still willing to equip it.

The initial battle results of the Divine Bird Armor were encouraging, which made Dong Huang more confident in this mission world.

Dong Huang, who was extremely angry because he had absorbed the memories of the Laughing Buddha, could now calm down and try out the methods of the Laughing Buddha.

Dong Huang returned to the Amaterasu Temple, where Empress Suiko was waiting for him with admiration on her face.

Beside Empress Suiko, four beautiful women who had just bathed, wearing thin kimonos made of thin silk from the Sui Dynasty, with a faint fragrance of flower petals, stood nervously behind Empress Suiko.

Perhaps because Dong Huang once said "show your breasts when you apologize", and because of the experience of being kept indoors by Dong Huang, or perhaps because she was too confident in the perverted tradition of the Japanese royal family, Empress Suiko put a lot of effort into dressing up these four women.

In short, the door is wide open and stubbornness is rampant.

Dong Huang smiled.

He found that Empress Suiko understood her very well.

"My God, please forgive me. I didn't expect that my God would be able to eliminate the evil spirits and kill the evil Buddha so quickly. I only had time to recruit four women from the royal family into the palace. The other women are on their way!"

Empress Suiko knelt at Dong Huang's feet, took off his shoes, kissed his toes and said.

The other four girls immediately came to help Dong Huang change his clothes.

After the kiss, Empress Suiko saw Dong Huang looking at her expressionlessly, and immediately understood what Dong Huang meant. Her face turned red and she hugged Dong Huang's feet.

She guessed his intentions and thought that Dong Huang wanted to stay at home again.

Although this was not what Empress Suiko wanted most, she did not dare to make any requests.

Dong Huang then looked at the other women. Among these women, two were obviously married women, and their expressions were charming and attractive.

The remaining two looked innocent but with unconcealed anticipation.

So, it was another profound and easy-to-understand discussion.

It has been proven through Taoism that the practice of the Laughing Buddha is far inferior to that of the Yellow Emperor's Three Thousand Great Dao Sutra, and is just a crude plunder.

It is suitable for venting the violence in your heart or for occasional romance, but not for long-term use.

It is worth mentioning that during the discussion, Dong Huang completed the second part of the [Empress's Era] mission on a virgin.

The second empress was Empress Kōgyoku, the second empress of Japan in history.

The relationship among the Emperor's family is very complicated, and if anyone mentions it, Akita will report it for incest.

Western paradise.

Lingshan.

Leiyin Temple.

Maitreya Buddha, who was meditating solemnly, opened his eyes, touched his big belly and said with a smile: "Amitabha, I have reported to the Buddha that my previous life has been extinguished. The other party is using the power of the underworld!"

After saying this, Maitreya Buddha took out a beating heart from his big pocket.

"Good, good! May the Buddha have mercy on me! I, the Buddha, died in a blazing fire in my previous life!"

A beat late, the Laughing Buddha was no longer happy, but his eyes were full of cruelty.

Carrara——

Under his brutality, the female Buddha on his body was instantly shattered to pieces.

"Good, good, good!"

The jeweled Buddha sitting on the main seat was just silently chanting the Buddha's name.

In the East, they suffered heavy losses. Thousands of the previous incarnations of Buddha, Bodhisattva, Vajra, and Arhat had already been killed, so it would not be surprising if two more were added.

The Buddha is too lazy to even offer comfort now. All he wants now is to do one big thing - he wants the Emperor of Shenzhou to take the initiative to send people to the Western Paradise to obtain Buddhist scriptures and list Buddhism as the orthodox Buddhism. By then, the fortune of Shenzhou and the fortune of Buddhism will be integrated, and he will no longer be afraid of the backlash of the fortune of the human race.

The luck of the human race has failed. What can we use to fight against the powerful Buddhas of Lingshan?

He has even achieved initial results in this plan. His collaborator has already obtained the imperial seal of Shenzhou. He wants to use the imperial seal as a condition to induce the Emperor of Shenzhou to send people to the Western Paradise to seek the true scriptures.

The Buddha was not in a hurry, and the other Buddhas and Bodhisattvas just laughed at the two men.

After all, we have all suffered losses, so why shouldn’t you suffer any losses?
This undoubtedly made the two Buddhas even more angry.

But they were helpless, because before the luck of Buddhism and Kyushu merged, they dared not go deep into Kyushu to seek revenge.

However, if we can't go through, we should at least find out who the enemy is!

"Our previous incarnations should have reached the East China Sea, which was the former territory of Jiejiao. Could it be that the remnants of Jiejiao have attacked our Buddha?"

Maitreya Buddha said with a smile, with blood on the corner of his mouth, which looked indescribably strange.

"The person who killed my previous life had a strong human luck. He was definitely the emperor of the human race! And he was definitely not the king of a small place like Yingzhou! They don't have such strong luck!"

The Laughing Buddha also released the information he knew at the right time.

"It can't be the Sui Emperor, right?"

A coffin suddenly squeaked and laughed.

There is a heavyweight Buddha in this coffin - the ancient Buddha Ran Deng.

He also has another identity - the Buddha of the past.

According to legend, in ancient times there was a powerful Western barbarian named Chuan, who wanted to save all the evil spirits in the Western barbarian world.

His actions were blocked by his old enemy, Deng, the leader of the Moon Worshiping Clan.

A war broke out between the two sides that shocked the world and made ghosts cry.

During the battle, Deng shot Zhongchuan in the right ear.

Chuan was bleeding profusely, but he fought back, and relying on his strength advantage, he eventually burned Deng to ashes.

However, after burning the mountain, Chuan himself died of exhaustion.

After Chuan's death, his body was combined with the coffin. After thousands of years, he was finally reborn with wisdom in a red light and became a new Buddha named Ran Deng Ancient Buddha.

(End of this chapter)