This couple in the apocalypse is not easy to mess with

Chapter 779 Nosy II

After Xiao Ya and Xuan Ye heard what these monks were saying, they looked at each other, and then Xiao Ya took the lead in speaking to these monks without waiting for Meng Xinchen to say anything else.

Old monks, I advise you to mind your own business. What ability do you have to save our husband and wife?

First of all, there is no need to explain anything to you about what we as a couple do.

"Because we husband and wife" don't care what you think of us, because in the eyes of us husband and wife, you are just a passerby and a stranger.

Therefore, we husband and wife will not say such ignorant things as these people deserve it the most, or do justice for heaven.

Secondly, "You don't even understand yourselves, and you still want to save others." It's really ridiculous.

Let me ask you, is it true that you said that monks do not lie?

When these mages heard Xiao Ya's question, they immediately nodded and responded loudly.

This is of course true. We monks never lie.

Xiao Ya smiled when she heard the answers from these mages and asked again, "So, you Buddhists always say that all sentient beings will be saved. Is this true?"

When these mages heard Xiao Ya's question, they nodded again and said loudly, "Of course this is true. The purpose of our practice is to save all sentient beings and allow them to ascend to the Paradise of Paradise forever."

Xiao Ya and Xuan Ye laughed a few times after hearing what these mages had said.

When these mages heard the laughter of the two people, they immediately said angrily, why are the two donors laughing?

Xiao Ya and Xuan Ye heard the questions from these mages, and Xiao Ya responded with a smile.

I laugh at you for being so ignorant and ridiculous. First of all, I declare, “My husband and I don’t hate you people who practice Buddhism, but we don’t like you people who practice Buddhism either.

Because you are just insignificant to us as a couple.

As for why we are laughing, it is because you said something crazy after you just said no lies.

So do you think we can't be amused by your stupidity?

You say that your Buddhist sect saves all sentient beings and wants all people in this world to live in eternal bliss.

This is obviously completely impossible, but you say it as if it is true.
  You are preaching to the world to save all sentient beings. Isn’t this a kind of deception?

What you want to save is not sentient beings, but yourselves. Don’t talk about things that you cannot see through.”

Although my husband and I do not practice Buddhism, we do not understand your Buddhist principles.

But one thing we absolutely know is that not all living things in this world, including human beings, can be saved by Buddhists.

If you want to be transformed, the only people who can be transformed are “only people who are predestined with your Buddhist family.

So don’t always talk about saving sentient beings outside.

Because "all living beings" cannot be saved by you.

Regardless of any great path or practitioner in the world, it is impossible to truly save all sentient beings.

Because if all sentient beings were saved by you and become what you want, then this world would no longer exist.

Therefore, neither the way of heaven nor the way of nature will allow you to "completely save all sentient beings."

And the only people you want to save are yourself and those who are predestined for you.

Similarly, when you encounter any fact, no matter how you sit down and decide, it is you who are going through it.

For example, there is a compassionate person in your Buddhist family who encounters a very vicious person who is being killed by others.

Seeing this situation, "the compassionate Master" not only did not let this evil man receive the punishment he deserved,

Instead, he took action to kill this evil person, and thought of "informing this person" so that this person would go on the right path.

In order to fulfill his "idea of ​​converting human beings to evil, he insisted on saving those people regardless of the pain and cause and effect of those who were harmed."

Let's not talk about whether this person was really influenced by him, so that he would do good and "no longer do evil everywhere. Even if this person was influenced by him, it does not prove that this kind-hearted mage" has no selfish intentions.

Because he did this not for this evil man, but for himself.

And if this evil man could really stop killing or doing evil things, it would be okay.

But if this person is not punished accordingly, he commits more unscrupulous evil or kills more innocent people.

So do you think what this mage did was right or wrong?
  I think what he did was both right and wrong. It was right because he followed his heart and did these things without thinking about whether he could save this evil person.

But the mistake lies here, because he did not want to go against his original intention and destroy everyone, thus "giving this evil person the opportunity to continue harming other living beings."

And at that time, "if the mage had not been kind enough to save this person, then this person" would not have had any possibility of harming other innocent people.

Similarly, this mage was not able to truly see through life and death at that time. He only focused on "evolving himself" so that he could achieve positive results.

But if he does this, not only will he not get good results, but he will get bad results.

The life and death of living beings in the world, as well as the birth and death of all things in the world, all have their own laws and are formed naturally.

For example, "This evil man is about to be executed by others. If no one saves him, who can say that death is not a good destination for this man?"
  The so-called all things are animistic, there is a cycle of life and death, life has a cause, death has a result, and the life and death of every living being "has its destiny."

The meaning of life is death, and the meaning of death is life. The cycle of life and death is endless.

Therefore, the cycle of life and death and the cycle of cause and effect for all things in the world are natural laws.

No matter how talented you are in Buddhism, you will not be able to break all these laws and allow all people in the world to be reborn in bliss.

After listening to what I have said, do you still think that the words "Pudu save people in the world" are true?

Maybe you will think, "These are just wise words I said.

But regardless of whether it is a wonderful theory or not, has your Buddhist school really saved all sentient beings from ancient times to the present?

Xuan Ye waited for his wife to finish speaking, and then spoke to these people without waiting for their answers.

In addition, you must also know that what you cultivate is not to save anyone, but to save and cultivate yourself.

From beginning to end, no matter what you do, isn't the ultimate goal "the golden body of the right path" and "eternal bliss?"

"So don't you" look at the world with that kind of compassion for the world. This is simply ridiculous.

You always say you can save the world and make those who do evil "abandon evil and do good" to help more people in need.

But even if these people are really inspired by you, they will do many good things.

Can people who have been harmed by them before get real compensation? This is absolutely impossible.

Of course, it's a good thing that you can successfully convert those people. After all, this can be regarded as preventing many evil things from happening, and it also saves one evil spirit from happening in the world.

But those evil people who were not influenced by you did more evil things after they were freed by you.

"Does the evil deeds these people have done have any relationship or cause and effect with you? It absolutely does."

So you don’t have to say anything about “degrading us,”
  Because we don’t need your salvation, my husband and I are cultivating our original minds and ourselves.

Today we deal with these evil people by acting according to our hearts.

There are no good or evil thoughts in it, just because they offended us,

And if they want to rob and kill us, then it is naturally impossible for us to give these evil people the opportunity to continue to do evil.

If we let these evil people go, if these evil people "will harm other innocent creatures in the future,

Then we will also have serious karma with other innocent creatures because of their evil deeds.

(End of this chapter)