Coiling Dragon: Eternal Avenue
Chapter 122 No Blessing
Chapter 122 No Blessing
This is the importance of a backer!
Beirut and Qinghuo both have no backers.
Their other god clones can enter Hell, but it's Beirut's deal with the Lord of Destruction.
But the Lord of Destruction is not Beirut's backer. Beirut is hated by the Lord of Light and gnashes his teeth. The Lord of Destruction is obviously not willing to completely become a grudge against the Lord of Light, the upper god, for the sake of Beirut, the lower god.
Beirut and Qinghuo are both main gods. The material plane of the Magnolia Plane is actually like a prison for them. Naturally, they do not want to be trapped in the Magnolia Plane all the time. Instead, like other main gods, they can be in the four highest places. Planes, seven great god planes.
To do this, you must first resist the Lord of Light.
Qinghuo praised: "Kelan's talent is really amazing. I heard about him when I was in the plane prison. In less than three thousand years, he has cultivated the rules of life to a perfect state."
When he was in the plane prison, four of the five kings in the plane prison were killed by Kelan.
Countless lives died at the hands of Kelan.
In the past, Qing Huo actually didn't have a good impression of Kelan, thinking that Kelan was bloodthirsty and would do whatever it took to become stronger.
But now Qinghuo's view of Kelan has changed. Being able to practice to the Great Perfection, he is undoubtedly an amazing and talented person, because the main god has a huge amount of faith, but the main god can cultivate the laws and rules to the state of perfection. , only a very small number.
"It's a pity that he practices the rules of life and the rules of death. If he practices the earth element or the water element, then he is more suitable to become the main god than Lin Lei. Once he becomes the main god, his strength is comparable to the middle main god, and even catches up with the middle main god of Dzogchen. ." Beirut looked regretful.
The main gods are divided into lower main gods, middle main gods, and upper main gods. Each series has only seven main gods, including four lower main gods, two middle main gods, and one upper main god.
The difference between the main gods of different levels is very big, almost a hundred times normal.
In other words, for a main god that combines five mysteries, the upper main god is a hundred times more powerful than the middle main god, and the middle main god is a hundred times more powerful than the lower main god. That is, the upper main god is ten thousand times more powerful than the lower main god.
This gap is so big that it is even bigger than the gap between the level of the Great Perfection High God and the Palace Lord.
As for the lower main god of Dzogchen, the power of mystical fusion is at least ten times stronger than that of the middle main god who fuses the five mysteries. Coupled with the extra will power, the lower main god of Dzogchen is often comparable to the middle god who fuses the five mysteries. A main god. Similarly, the central god of Dzogchen is almost as powerful as a master who combines five mysteries.
Of course, these do not include weapons and innate magical powers.
Beirut's physical body is comparable to the main artifact, and the physical body's blessing of power is a hundred times. Although he is not the upper god of the Great Perfection, but coupled with the main artifact refined with the godhead, Beirut is also equivalent to the middle main god, and even the middle god of the Great Perfection. It would not be easy for the Lord God to kill him.
This is still Beirut's innate magical power 'God Eater', which often has no effect in the battle of the main god.
Qinghuo is the lower main god of the Great Perfection of the fire system, and his strength is naturally comparable to the middle main god who combines the five mysteries. This is also the body of Qinghuo. If Qinghuo's body is comparable to the main artifact, then its strength can be compared to the middle main god of Dzogchen or the upper main god who combines the five mysteries.
If Ke Lan becomes the main god, even if he is only a lower main god, because Ke Lan is a soul mutant, his soul power is much stronger than that of a normal lower main god. Plus, with an extra willpower, his strength will be the middle of the five mysteries. The main god is much stronger.
Coupled with Kelan's relationship with the Lord of Death, leaving the Magnolia plane is not a luxury at all.
"It can only be said that Kelan does not have the blessing to become the main god." Qinghuo said. Although he and Beirut, the main god's avatar did not dare to leave the Magnolia plane, the Magnolia plane was like a prison, making the two of them feel aggrieved. But neither of them regretted becoming the Lord God.
The Lord God is the Lord God.
Under the Lord God, everyone is an ant!
Just like when Beirut was released, it attracted countless strong people from the four supreme planes and the seven god planes to the Magnolia plane, and easily killed many strong people, including Lei Jing and Mo Si. A super strong person at this level.
Even the Dzogchen High God is far from being comparable to the main god. When the two sides fight head-on, it is not difficult for the lower main god to kill the Dzogchen High God.
Castle of life.
Inside the Tree of Life, Kelan condensed into a body with divine power.
The Life Castle will only be opened once a year to baptize and bless his descendants. Normally no one will come to the Life Castle.
The courtyards around the Castle of Life are either places where his descendants live in seclusion, or where disciples of the Life and Death Sect live in seclusion. Sanctuary areas are everywhere, and even god-level ones cannot be counted with one hand. The entire Magnolia Plane, Only Beirut, Linley, and Qinghuo can come to the Castle of Life.
Kelan took out four bottles, each of which contained five drops of blood essence from the four divine beasts.
"I didn't expect Beirut to actually trade the essence and blood of the four divine beasts." Kelan said with a bright smile on his face.
It is difficult for others to study the combined innate magical powers of the four divine beasts. The four divine beasts are all super divine beasts, and their innate magical powers are all abnormal. What is even more abnormal is that the four divine beasts have strengthened their bodies to be comparable to the main artifact. This makes the four divine beasts Although each of them is not the lower main god of Dzogchen, but one alone is comparable to the middle main god who combines the four mysteries. Coupled with the terrifying innate supernatural powers, even the central god of Dzogchen may not be unable to fight.
What's even more exaggerated is that the innate powers of the four divine beasts can be fused. The combined innate powers are so ridiculously strong that they can even kill the upper gods, and they have actually killed the upper gods.
In addition, the four divine beasts are always together, hugging each other, so the four divine beasts are never regarded as lower-level gods, but as a group of upper-level gods.
If you want to study the combined innate magical powers of the four divine beasts, you must first study the essence and blood of the four divine beasts to study their respective innate magical powers, and then you can finally study the joint innate magical powers.
But for Kelan, this is not that difficult!
As the Great Perfection of the Rules of Life, studying life is what he is best at. In addition, he is also good at the soul, and he knows a rough idea of it, so it is easier to study than those main gods.
"The most important thing now is to study the knowledge of magic arrays. In the past, I still ignored the magic arrays!" Kelan thought to himself.
He will not study the essence and blood of the four divine beasts in the Castle of Life, because there are two main gods in the Magnolia plane, Beirut and Qinghuo, and any movement that occurs cannot be hidden from the two of them.
Moreover, he planned to start by studying magic arrays. He would first conduct experiments on magic arrays of earth, wind, water, and fire. When the accumulation was almost complete, he would then conduct experiments with the essence and blood of the four divine beasts.
After all, he only had five drops of each of the essence and blood of the four divine beasts. Each drop was very precious and could not be wasted.
(End of this chapter)
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