Immortality is above
Chapter 149 Chapter 148: Do you know your guilt?
Chapter 149 Chapter 148: Do you know your guilt?
When I discovered the image of the god of incense and fire, I immediately felt something about the seal of instruction contained in the Hutian bag.
The local edict, in the authority system of the Taoist court, is guided by the bishop and is responsible for issuing orders to confer gods. In this name, all the incense gods in Gaohua City are under the jurisdiction of Chen Liubai.
It's just that the situation in this city is complicated. The origins of the incense gods are quite different. Most of them are the predecessors of their predecessors... Which edict appointed them? It has become difficult to check.
This is all because the candidates for the teachings are changed too frequently. Not to mention that the new official takes office three times and leaves before his butt is hot.
As a result, all kinds of chaos inside and outside Gaohua City have become like a mess.
If the city is controlled by four major side sect families and the order is acceptable, then it is not difficult to understand that outside the city, the various incense gods who lack control are running amok.
This is evident from the original Wong Tai Sin.
Along the way, Chen Liubai carefully investigated what he saw and heard, and collected a lot of useful information. He realized that the Taoist system that had been running for thousands of years was in a subtle stage. It was not to say that it was falling apart, but it was already in harmony.
Therefore, the elder of the mountain gate did not allow him to return to the mountain. Instead, he went to the local area to serve as an instructor for his own purposes...
However, for the majority of casual cultivators and disciples, their life-long goal stops at the second stage of "refining Qi and transforming into God". To be able to transform into a god is to reach the pinnacle. And because of the limitations of the technique, the quality of the gods that were created can only be said to be average.
In the final analysis, one point that cannot be ignored is that the most important thing is family background.
Therefore, there is often a huge difference in strength between the same monks who are cultivating gods. People like Liu Jiasheng and others are veteran cultivators who are superior to Chen Liubai in terms of realm. But if there is a real fight, who will win and lose is another matter.
If you have a background and a backer, you will naturally have all kinds of resources and strength.
When the two sides compete, they not only have to compete for realm, but also for strength.
……
Chen Liubai remained calm and followed the third uncle into the village. A large group of people were waiting there. They all looked uneasy and crowded around, talking in all directions.
Such thoughts flashed through my mind, and I pressed it immediately.
The Earth Temple in the village was built in an open space at the back, covering a large area of more than two acres. This is very different from the "small land" as the saying goes.
The architectural style of the temple is gorgeous, and it looks resplendent and noble. It is quite grand, not like a temple, but like a palace somewhere.
This land god is living a very enjoyable life.
The third uncle quickly waved his hand: "I know everything. Don't panic. Wait until I go to the Tutu Temple to see it."
Chen Liubai suddenly asked: "Old man, do the specifications of this earth temple exceed the regulations?"
Within the Immortal Dynasty system, rural villages are considered the most basic units. Although small, it is well-equipped with all the necessary facilities. Because they have the foundation of cultivation and can develop well, the people in the village have practiced cultivation to some extent, and many people have reached the realm of Qi refining and are considered Qi Refiners. Therefore, both in terms of strength and knowledge, it is very different from the Soulless Land, so there is no need to make a fuss.
Many villagers looked at Chen Liubai curiously, thinking that he was a guest brought by the third uncle, and did not ask any more questions.
In the village, he was well-known as the old man, and he quickly suppressed the situation.
When the third uncle heard this, he hurriedly said: "It's nothing, young knight, please be careful what you say."
System specifications, different levels, and different treatments should have had a set of relatively strict implementation guidelines. However, after they fell into place at the local level, there were many changes, and they have long since changed beyond recognition.
People have selfish intentions, and so do ghosts and gods. If they are not managed properly, selfishness will spread like weeds, follow their own temperament, and even become arrogant. But these words cannot be spoken, lest disaster comes out of your mouth. Chen Liubai is an outsider, and his words and deeds are unscrupulous. If he offends the land god and blames him, it will be the people in the village who bear the blame.
So the old man waved his hand: "Young hero, please stay."
Chen Liubai was not allowed to move forward, especially not to enter the Earth Temple, lest he would be unhappy.
Chen Liubai smiled slightly and did not force his way in. He led the rouge horse to stay outside and watched the surrounding environment.
The third uncle entered the Earth Temple alone and saw that the ground was in a mess, and the tributes offered last night were scattered on the ground.
Not only did it fall, but part of it clearly showed signs of being trampled on, and was trampled beyond recognition.
The old man couldn't help but feel distressed.
The village never dares to be vague about offering sacrifices and tributes. On every first and fifteenth day of the lunar month, they are carefully prepared in advance, just for fear that the land father-in-law will be blamed if he is dissatisfied.
But that day has finally come.
In recent years, the appetite of the earth god worshiped by Murakami has become bigger and bigger, and can even be described as "greedy and greedy".
As for the village's production income, even if you donate more than half of it, you will not be satisfied.
But everyone has to live and live.
For this reason, the elders headed by the third uncle have never thought of giving up worship, but as the saying goes: it is easier to invite gods than to send them away.
At this time, how easy is it to get the landowner to leave?
First of all, when it comes to the things that ghosts and gods are doing rampantly, all the previous edicts either wear a pair of trousers or turn a blind eye, and they basically cannot uphold justice;
Secondly, ghosts and gods are unpredictable, and ordinary people, even if they practice cultivation, have only shallow cultivation, they are unable to resist;
When trouble breaks out, evil spirits appear, and people in the village don't even know how to die.
The third uncle heard something about it, saying that in other villages, the ghosts and gods were evil because of the worship, which caused great disasters. Many people died and even the villages were abandoned.
In this world, there is chaos, and there is no way to explain it.
If you want to blame it, you can only blame the common people for not having much ability. They cannot be tigers and wolves, but can only be cattle and sheep.
At this moment, the old man suppressed his grievances and bowed down to the gold-clad and silver-clad statue of the god on the altar with a respectful look on his face. He prayed in his mouth: "The little people are bowing to the Lord of the land. I don't know if there is anything wrong with the tribute this time. I also ask the land master to show us that we will improve it immediately and replace it with a new one."
His attitude was pious, his body was prostrated, and his head with pale hair was pressed against the ground, not daring to slack off at all.
There was silence in the temple, so quiet that you could hear your own heartbeat.
There will be no response for a while, but the third uncle has already had the corresponding experience, and he knows in his heart: it is not that the land lord is absent, but that the other party has deliberately done this, and will not speak all of a sudden.
At this time, the land master is probably possessed by the statue and looking down at him.
This is a form of aloof posture to show the majesty and domineering power of a superior.
If the old man behaves inappropriately at this time, he will surely suffer death.
Time passed silently, and after waiting for about a quarter of an hour, a low and mighty voice came: "Do you know your guilt?"
(End of this chapter)
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