Data cultivation, I observe immortality in the five elements

Chapter 440 Individual, group living, changes in chess and chess, two rules of competition

If there is no force to suppress everything, otherwise, no matter which world you are in, you need to compromise.

Everything needs to be executed according to the unspoken rules that everyone agrees with.

After all, only satisfying the interests of the majority of people, not the small group of people, is the basis for stabilizing the power of the entire sect and even the ethnic group.

Perhaps among the Monster Clan and the Sea Clan, which value strength, there may be cases where the interests of individual creatures override those of the group.

But among humans, this is not the case.

It is in the nature of a young child to want to show off and prove himself in front of adults.

This is also the reason why people are human!

The human race is a very special species and is rare. It needs to express itself through others in order to achieve a process of satisfying one's inner emotions.

The value of human existence is to prove oneself to others.

A person's greatness does not count only if he or she knows it. Only when others know it can he be truly great.

There are actually very few people who live alone, away from the hustle and bustle of the world, without communicating with anyone of the same kind.

The reason why humans are social animals is that they need to rely on others and rely on more people to survive.

Only in this way can you demonstrate your self-worth.

At this point, practitioners are actually the same as ordinary people.

However, as the monks' cultivation level increases, there are fewer and fewer people who can be taken seriously by them and regarded as their comrades.

Because few peers can catch up with those at the top.

So above the practitioners, immortals, gods, and saints appeared.

Although they all claim to be innate beings, their status and status are supreme.

But in fact, this so-called immortal god cannot escape the concept of the group.

Therefore, wherever there are people, there will inevitably be rules.

This is very similar to the laws of the great road that exist between heaven and earth, the rotation of the sun, moon and stars, the vicissitudes of the sea, the birth, old age, sickness and death of living beings, etc.

They all have their own set of operating rules.

Everything in the world is like this!

In the same way, the same principle applies to the Five Elements Sect in the True Spirit Realm.

It's okay for junior monks at the Golden Core stage and below. They can participate in some martial arts competitions held within the Five Elements Sect. As long as they perform well, they will be given training resources.

Or you can receive corresponding sect benefits. In this way, as long as your cultivation talent is not too low.

You will naturally be able to obtain enough cultivation resources to break through to the next realm.

But the practice after the Nascent Soul stage is very different.

Just relying on the few resources provided by the sect's welfare cannot satisfy one's own practice.

Because for monks at this stage, apart from the most basic spiritual energy, spiritual elixirs, and scriptures and treasures, there is also a threshold that restricts everyone.

That is the monks in the Nascent Soul stage. If they want to break through to the realm of divine transformation, they must embark on a path to understand the complete laws of the great avenue.

As for things like the Tao, it most tests one's understanding. It requires a long period of meditating before one can figure it out clearly.

It just so happens that a place like the True Spirit World is a realm where the power of laws is quite complicated.

To put it simply, the laws of heaven and earth in the true spiritual world are complete, and the three thousand avenues handed down from the earthly immortal world include at least a few hundred!

This has also brought a certain degree of trouble to many monks in their practice.

It has become more difficult to comprehend the complete laws of the Great Dao with only one's own strength.

Because although the power of laws that fills the true spiritual world is abundant, the intertwining between Tao and Tao can still easily make monks fall into confusion.

Such as the law of yin and yang, and the law of darkness.

There seems to be only one word difference between the two, but in fact they are two completely different principles.

It is difficult for a monk in the Nascent Soul stage to distinguish the difference between these two principles.

Therefore, it is easy for them to get into confusing situations.

Thus becoming confused.

Because, if you spend hundreds of years, you can understand a trace of the great law in the heaven and earth where the bright sun rises and the moon falls.

He also believes that this kind of comprehended truth is the law of darkness, and when he works hard in this direction.

Suddenly one day, an elder from the sect tells you that what you understand is the law of yin and yang, not darkness.

At that time, it is normal for Taoist heart to collapse.

Because once you go the wrong way and don't discover and correct it in time, it can easily be ruined.

Therefore, when great monks in the true spirit world want to understand the laws of heaven and earth, they usually spend their sect's merit points and then enter the realm of laws specially stripped out by the top powers.

Only in this way can we break through the situation accurately.

But the top powerful people are also human beings, so their actions cannot be free of charge, and they also need to be rewarded.

Because the top powerful people who have reached the realm of transformation and above have abandoned most of the low-level emotions, such as joy, anger, sorrow, joy, etc., it is difficult to see them in them.

These top powers attach great importance to fate and luck.

Therefore, even when facing one's own tribe, one would look at problems with a superior or equal attitude.

It's okay to ask them to help, but there must be corresponding rewards.

Otherwise, it would be a luxury for them to lower their heads and take a look at the person below.

Moreover, the most important point is to make them think that you can afford this opportunity!

Otherwise, even people from the same family would be no different from ants in the eyes of such a great monk.

After all, if you can't grow to their level, you don't belong to the same kind of people!

This is the way of thinking of top powers like them, whose cultivation has exceeded the stage of becoming a god.

Because their lives are too long and they have experienced many things.

I have long been dismissive of family ties, friendships, comradeship, etc.

Based on this situation, unless they encountered a special scene, their state of mind would only be the same as before.

In the mortal world, there is a proverb: "A person who grows old but does not die is a monster."

The 'demon' here not only refers to cunning and scheming, but also a disregard for everything.

Because the higher the realm of a monk, the longer his lifespan, and he will naturally live longer.

As a person lives longer, the breath of life in him will become less and less.

This is like a person who, when he first sets out to practice, will subconsciously feel uneasy whenever he sees someone with a higher level of cultivation than him.

This is human nature.

Because others have been practicing for a long time and have a higher level of cultivation than you, they can naturally bring serious danger to your life.

But as time goes by, my cultivation level is also slowly increasing. If I meet those outer sect brothers I met ten years ago again ten years later, my mentality will inevitably change.

It is difficult to like something you like when you are young and look back on it when you grow up.

The same applies to practitioners.

The longer monks live, the higher their cultivation level, and naturally the fewer things they can pursue.

It is said that immortals and gods are indifferent, cold and heartless, and cannot understand the sufferings of the world.

In fact, it's because they have lived too long and experienced too many things, so they naturally no longer take ordinary things to heart.

The higher the cultivation level of a monk, the less emotional changes he will have in terms of joy, anger, sorrow and joy.

This is a fact that no practitioner can change.

"What do you mean, Brother Dao?"

A message from a saint cultivator from the true spirit world asked.

"Let's treat this time as a test of the wisdom of those little guys."

"At the same time, you can also have fun for us."

"Of course, a talented youngster with absolute strength can still stand out."

At this point, the upper realm saint cultivator's tone paused for a moment, as if he suddenly thought of something, and then changed his words.

Such as the sword cultivators in Cangwu Realm, and the reckless men of the body refining lineage.

Practitioners of these two systems have a very obvious characteristic.

That is, if you can fight, you will never use your brain!

These are two practitioners who have honed their sense of danger to the extreme, and their ideas are very direct.

"You old guy, just say what you have to say, and stop dawdling here."

There was a holy cultivator who spoke quickly and directly, urging him.

"The old Taoist's idea is also very simple, that is to split the junior monks below into two camps: black and white."

"The total number of monks in the black camp is twice that of the white camp, that is, the total number ratio is two to one."

"Monks in the white camp can only kill people in the black camp. Similarly, the same goes for monks in the black camp."

"Killing a monk from the white camp counts two points; killing a monk from the black camp counts one point."

"However, if you kill someone from the same camp, the same points will be deducted. If you kill someone by mistake for the second time, the points will be doubled."

"And the identities of these little guys are unknown to each other!"

"In the end, we only take the ones with the highest scores."

As the holy cultivator from the true spirit world slowly explained the screening rules, some of the most powerful people quickly responded.

His tone was a little hesitant, but he still said:

"How to play chess?"

"Yes!" The previous divine thought immediately responded.

"It's just that I am above this and have slightly modified the rules."

"That is, everyone's identities are not shared with each other. Only small hints will be given to them at regular intervals."

The other holy cultivators thought about it, and some thought it was a little pastime to pass the time.

After all, if their spiritual thoughts stay here, they will have to wait for at least several days before they can end their trip to the lower realm.

Although for beings like them, the most worthless thing is time.

But watching a group of lower realm cultivators fight is as boring to them as watching two ants fight.

Can't arouse the slightest interest.

If you can take this opportunity to screen the geniuses of the lower world and at the same time bring some entertainment to yourself and others, you will naturally be in favor of it.

Any monk in the true spirit world has more or less been exposed to the gameplay of chess.

This is a chess game spread from the immortal world.

It involves a lot of things, including human nature, personal strength, and one's own judgment and understanding of the surrounding situation. He is deeply loved by many monks in the true spiritual world.

"I am a sword cultivator and I don't understand your twists and turns!"

Suddenly, there were words with sharpness, a tone like a sharp sword, and a penetrating voice came out.

Even if he didn't reveal his identity, the cultivators could guess his identity through the tone of his voice.

Because the characteristics of the sword cultivator lineage are really outstanding.

Whenever you speak, you will be noticed.

"Fellow Taoist, I have misunderstood. I will not use all the quotas to please us."

"Our respective sects, the number of places reported should be eighty-two."

"I will only take half of the remaining eighteen places to apply this new rule."

The man explained and gave a reasonable solution.

Although their cultivation level is very high, they possess majestic power that is unimaginable to outsiders.

But when faced with the requests of the lower realm sects, they would still choose to acquiesce.

Just like these one hundred, the quota could only be obtained by participating in junior fighting skills.

In the end, they were divided up by their lower realm sects until less than twenty were left!

This is the cruelest reality.

If it weren't for the Earth Immortal Alliance's death rule, a certain number of places must be set aside to give the creatures in this small world a path to seek enlightenment.

The remaining eighteen quotas have long been eaten up by forces like them.

In fact, people from the lower realm sects have selfish desires, which is a good thing for them, cultivators of the upper sect.

This can, to a certain extent, promote the stability of the lower realm sect.

After all, things like promotion quota are a very tempting bait.

You can only watch from a distance, every junior wants to eat, but there are very few people who are qualified and able to eat.

In a sense, this will even inspire fierce confrontations among the younger generation.

But if this quota is fixed within one's own sect, it will actually increase the cohesion of the monks in one's own sect.

Because the passage leading to the upper realm and pursuing a higher path is not locked.

The juniors with amazing talents have confidence, the juniors with mediocre talents have the favor of the elders of the sect, and everyone has hope.

It gives people the impression that as long as you work hard enough and never give up on practice, you will have the opportunity to go to the true spiritual world.

Whether it is relying on oneself or relying on the shadow of elders.

In this way, we can promote the prosperity of the sect, maintain the vitality of the younger generation, etc.

This is more useful than any sect rules or teacher’s instructions!

Because the promotion quota often means the opportunity to go to the upper world, as long as you are a member of the sect, you will realize this.

Many monks, after understanding their spiritual path and cutting it off, will pass on their spiritual sustenance to the next generation.

I hope they can one day get a spot for ascension and go to a wider world.

This is what most elders expect from their juniors.

Although this hope is slim, there is always hope.

The desire to have a successful son and inherit the family is an obsession derived from the hearts of many older generation monks.

This kind of psychology actually plays a great role in promoting the stability of the sect and its internal cohesion.

However, although this ascension quota is very good, the superpowers in Cangwu Realm will not take up too many of them.

Because there is another deeper reason involved.

That is, the number of talented younger disciples is always limited.

If the younger generation has strength and talent, they will all go to the true spirit world through the ascension channel.

The sects in the lower realm will inevitably lack certain high-end combat power!

This is a huge loss for any large sect!

Because the more high-level monks there are, the stronger the deterrent effect on outside sects will be.

Therefore, the way to deal with this matter, the cultivation of the true spiritual world, seems to be very subtle.

Although quotas will be given to the sects of the lower realm, there will not be too many of these specific quotas.

Otherwise, it will be difficult to show its preciousness.

It can make the junior cultivators of the sect have an idea in their hearts that is elusive but difficult to achieve, but it is real.

Moreover, the high-end combat power of the lower realm sects can be retained to the greatest extent.

This enables them to recognize the sect from the bottom of their hearts and be willing to sacrifice everything for the prosperity of the sect.

This can be said to accomplish multiple things with one stone. It is a typical example of the bad nature of a monk who has mastered it!

This is also part of human nature!

Although the matter is simple, the deep-seated considerations behind it are extremely complicated.

'boom! ’

Soon, the divine decrees reflected in the heavenly palace shone brightly, and those pale silver tadpole characters intertwined with the supreme laws of heaven and earth, which was breathtaking.

In just an instant, the decree floating in the world seemed to have its own will, and began to pour out inspiration all over the sky.

Where inspiration is everywhere, the lines of the dojo spread, something is created out of nothing, born out of nothingness.

Not long after, two super large platforms appeared right in front of the cultivators.

There are dense ancient texts carved on the void, as if to explain the rules here.

The state presented by these words is very surprising. You don’t need to use your eyes to see it, you only need to touch it with your spiritual consciousness.

Suddenly, those words would penetrate into Luo Yan and the others' minds.

The rules of the first stage competition are very simple.

As long as you step into it, you are considered to be participating in the war.

Then be able to persist to the end and become one of the occupiers of the nine-square grid area.

You will automatically get a place leading to the upper world.

Therefore, the rules of this podium are both simple and brutal.

That's a fight!

Risk your life to fight!

As long as all other competitors are eliminated, you and the remaining people will be the winners.

Therefore, the longer you persist in this kind of competition, the more opportunities you have to get the opportunity that can change your life path!

As the saying goes, you can be weak, but if you can drag others down, it is a victory.

Despite this, this platform still requires extremely high personal strength from the monks.

Because in such a restricted area, even if someone wants to use escape skills to escape and constantly avoid other people's attacks, it is difficult to do so.

After all, there are enemies on all sides!

Coupled with the imprint restrictions of the nine-square grid area, the monks who choose this side of the Taoist platform must go through fierce fighting to obtain the final spot.

Therefore, monks who dare to set foot on this Taoist platform will inevitably face the most brutal melee and attack.

Private alliances, vertical and horizontal alliances, intrigues, and backstabbing for no reason.

As long as they can help themselves and get the opportunity to ascend, many people are willing to join forces even with monks from hostile sects.

There is only such a once-in-a-lifetime promotion quota, which is enough for all participants to do whatever they can!

This was the rule for the previous Prodigy Battle.

Chaos, tragedy, and blood!

Many figures of the older generation who have participated in the Prodigy War will involuntarily sigh when they recall this scene:

"It's miserable! It's so miserable!"

"That battle was so chaotic. The entire Tianjiao battlefield turned into a millstone of flesh and blood."

"Everyone is furious, and they are merciless in order to get the promotion spot that is just around the corner."

"Whenever a Taoist technique is performed, it must have the most powerful and domineering power!"

"So much so that the geniuses of each sect died in piles. Their corpses covered the floor of the stage, and the smell of blood filled the entire battlefield!"

This is the fact that the outstanding figures of the previous generation of each sect spoke out before coming here.

A hundred years ago, they also participated in this battle of geniuses, but unfortunately they did not last long.

Moreover, if they had not taken the initiative to leave in time, perhaps they would have been reduced to a handful of loess by now.

Because once they enter the closed stage and want to leave, they have to wait for several breaths before the light of teleportation will teleport them away.

Even though it only takes a few breaths, for most geniuses, just one breath is enough to destroy the enemy.

It's enough to kill the opponent.

After all, a capable genius will not be shy in fighting as long as he comes here.

Those who want to leave have only two possibilities. One is that they are afraid of death if they fail to fight.

The second is that he was seriously injured and had to leave

No matter which possibility it is, it shows that their strength is not strong enough.

However, in many battles between geniuses, every move and a wave of the hand will cause a large area of ​​​​law power to attack.

Anyone in this area will be implicated, suffer unreasonable disasters, and be suppressed by the power of the law.

At that time, even if you want to leave, you can't.

The situation is not up to anyone.

Because, once he is unable to withstand the power of the enveloping legal domain, his body will be exploded on the spot.

After all, the realm levels of many of the older generations of geniuses have already touched the edge of the Golden Core realm.

The Taoist attacks unleashed by such a person are enough to make ordinary geniuses fight with all their strength.

It may not be able to be blocked.

If you slack off even a little bit, you will be on the verge of death.

This is the difference between top monsters and ordinary geniuses.

Although the Genius Battle is dangerous and the probability of death is very high, there are still a large number of geniuses who come to participate one after another.

Even the talented old man who narrowly escaped death had a brush with death.

But if they were asked to choose again, they would resolutely choose to join the war.

This is the battle of geniuses, which attracts all top geniuses!

After all, things like the road concern everyone and cannot be fought for!

There is a shortcoming in the way of heaven and earth in Cangwu Realm. This is not a secret.

There are only a few ways to escape the prison of this realm.

If you cannot firmly grasp the present moment, you are irresponsible for your own life!

(End of this chapter)