When I become a demon king, I want to change my department to the Taoist sect.

Chapter 809 Fantian Seal

Because the Yuanshen Zhenxian had extremely strong recovery abilities and was not short of elixirs, the second round of battle began after only a short wait.

The final result was Yun Zhenzi versus Monk Huineng, Zhang Daoji versus the Dragon King of the South China Sea, and Qingping Zhenjun versus Zen Master Guankong.

However...the two demons of the Demon Sect have been eliminated. For Tang Yuan, the victory or defeat is not that important.

The special thing about this Jiuzhou Dharma Assembly is that it may lead to the flow of the fortunes of the three religions in the next hundred or even thousand years.

It would naturally be the best for Taoism to obtain such good fortune, but if Buddhism could take it away, that would also be acceptable.

Even though Buddhism is now stronger than the Demon Sect, it is still constrained by its own limitations. It is difficult for it to gain the upper hand in either the earthly immortal world or the heavens and myriad worlds.

Among the countless worlds, the heaven, the underworld, and the earthly immortal world are special existences, and their status is higher than that of other worlds.

Among these three realms, Taoism dominates the heavens, the Demonic Sect controls the underworld, and the Earthly Immortal Realm is in a three-way balance of power.

Buddhism has considerable influence in these three realms, but it cannot dominate even one of them.

This is just like the position of Buddhism in the universe, which is always important but cannot become a decisive force.

Therefore, even if the fortune of Buddhism rises greatly in the next thousand years, Tang Yuan believes that it is nothing to be afraid of.

Moreover, as Zhou Ju, Xu Zhi and others had already won the first victory in the competition below the Yuanshen level, the advantage of Taoism was still very obvious.

Tang Yuan could even feel that because of the victory of Zhou Ju and others, luck had begun to flow towards the Taoist sect.

The outcome of the Four Declines Battle has been determined, and in the Five Declines Battle, Tang Yuan can also roughly judge who the final winner will be.

Except for the nameless old monk who appeared in the Chiwen Secret Realm in the past as a body of four declines, Old Demon Tang had dealt with the rest of them.

Tang Yuan raised his head and glanced casually at the towering demon city, thinking about the various cards that the young demon might play.

If the Golden Dragon Shears were here, he naturally wouldn't need to be so cautious. As the top fighting force of this era, with Xiao Jin here, no matter what the situation is, he just needs to rush forward.

Therefore, it must be said that the young demon's first move was to hit the vital points of Tang Yuan and the Three Immortals Island, severely damaging or transferring the Golden Dragon Shears, so that they had the opportunity to plan.

However, in a sense, this also allowed Tang Yuan to log into Tang Lao Mo's account again.

When he was in control of the Demon Sect in the Northern Frontier, Tang Yuan was regarded as having a myriad of wisdom and strategies and was able to plan everything out.

He always anticipated the enemy's actions in advance, and it was this cautiousness in deducing all possibilities that helped Tang Yuan overcome countless crises.

Of course, most of them come from within the Demon Sect.

After his rebirth in this life, Tang Yuan also made many plans, including the Chiwen Secret Realm, the Zuzhou Change, the Three Immortals Island Secret Realm...

It was only after spending a long time with the Golden Shears that he slowly picked up the "bad habit" of rushing around.

After leaving the Golden Dragon Shears this time, Tang Yuan naturally returned to his original caution.

Just as Tang Yuan's thoughts were working rapidly, the first battle of the second round in Zixiao Heaven had already begun.

By Yun Zhenzi of the Yuqing Sect and Zen Master Huineng of the Pure Land of Ultimate Bliss.

Yun Zhenzi, who carries the purest inheritance of the Yuanshi lineage, is a typical Qidao immortal.

It is said that the Tao comes from the Most High and the Dharma comes from the Origin.

As an earth immortal of the Yuxu lineage, Yun Zhenzi is familiar with yin and yang, the five elements, earth, water, wind, fire, lightning, movies, and all kinds of magical powers.

All kinds of Taoist teachings converged into one place, and like a surging wave, they rushed towards Monk Huineng.

If an unfamiliar person were to think that this was some true immortal from the Wanfa Sect.

But in fact, the inheritance of all dharmas also originated from the Yuxu lineage. As for Monk Huineng, his response was even simpler. He clasped his hands together and chanted the Buddha's name:
"Namo Amitabha!"

It was the reappearance of the Buddha's kingdom, and Mount Sumeru was like a magic needle that stabilized the sea, stabilizing all the earth, water, wind, fire, magical powers and spells.

The Dharma is not practiced in the Buddha’s abode!

So the battle turned into a battle of offense and defense.

Yun Zhenzi's offensive was like the Milky Way rushing down the earth, while Monk Huineng's defensive position was as solid as a mountain.

Yun Zhenzi was unable to break through the defenses of Mount Xumi, and Monk Huineng was unable to seize the opportunity to counterattack.

In terms of the attack power of supernatural powers, Yun Zhenzi is not as good as the Dharmakaya of the Buddha Mother of Great Joy Bodhisattva, but in terms of escape techniques, the Great Joy Bodhisattva is far inferior to Yun Zhenzi's Five Elements Great Escape.

Yes, one of the great Tiangang magical powers that Yun Zhenzi practiced was the Five Elements Escape, but it was different from the five-colored divine light route that Tang Yuan took because of the demon god.

Yun Zhenzi followed the orthodox Taoist escape route.

Anyone within the five elements can escape at will, with a thought that travels thousands of miles and can be transferred to any corner of the Purple Sky Heaven in an instant.

Monk Huineng's Buddhist kingdom in his palm naturally could not lock onto Yun Zhenzi's position like he locked onto Maha Joyful Bodhisattva.

Seeing that he couldn't defeat the opponent after a long attack, Yun Zhenzi clasped his hands together, looking quite exhausted, as if he was preparing some powerful move.

The next moment, the sky suddenly darkened, and a gray ancient seal that was so huge that it could not be described in words blocked out the sun and smashed towards Monk Huineng with a heaviness that could crush everything!

It is the legendary treasure...Fantian Seal!

Including Tang Yuan, everyone's attention was attracted by the ancient seal that was as huge as the whole world.

This is a magical treasure that is more famous than the Golden Dragon Shears. In the hands of Guangcheng Tianzun, it has smashed countless heads of legendary figures!
Of course, this seal is not that seal. It is just a replica made by Yuqing Sect based on that spiritual treasure, and it is only at the level of illusion.

But even so, this is also an extremely ferocious killing spiritual treasure.

There are naturally rules for this fight, but there is only one rule, which is that you are not allowed to use spiritual treasures that are beyond your own realm, such as the Divine Whip, an innate spiritual treasure passed down from the Taoist Master.

As for the Four Decline Earth Immortals, the influence of ordinary spiritual treasures on the battle situation is really limited.

Therefore, it must be at least at the illusion level, and it must be killing or defending spiritual treasures to determine the outcome.

Just like the Fantian Seal at this moment!

As the ancient seal pressed down, the Buddhist kingdom created by Zen Master Huineng was trembling slightly and making soft sounds, as if it could not bear the burden.

Countless golden prohibitions lit up, trying their best to resist the unimaginable heaviness. Huineng was not as good at escaping as Yun Zhenzi, so there was really no way to hide.

He had no choice but to use all his strength to mobilize the Buddhist Kingdom, using the solidity of Mount Sumeru to withstand the heaviness of the Fantian Seal!
Another gap between the three religions became apparent at this moment, that is, Taoism's foundation is much stronger than that of Buddhism and Demonism.

Not only are there many innate spiritual treasures left by the sect’s ancestors, but even the number of ordinary spiritual treasures far exceeds that of the Buddhist and demonic religions.

Even though Buddhist monks may display their three-headed, six-armed or three-headed, eight-armed Dharma bodies, with each hand holding a weapon or treasure, those are all manifestations of their magical powers, not magical treasures.

The most common sacred treasure for Buddhist monks is the relics that they have cultivated with great effort.

The Demon Cult is even poorer. When the old demon Tang suppressed the entire earthly immortal world in the past, he encountered the revived innate spiritual treasures of other families and had to offer sacrifices in order to seek the help of the two swords of Avici and Futu.

Such a huge demonic cult doesn't even have an innate magical treasure that it can control at will.

Not to mention compared with Taoism, even the Five Emperors' families are far inferior.

This is also one of the reasons why the Demonic and Buddhist sects support Taoism and want to be the first to drive the Five Emperors out of the game. If they wait until the innate spiritual treasures can be revived, the threat of the Five Emperors will increase greatly.

Of course, the number of spiritual treasures of the two sects is also very small compared with the Taoist sect, especially the Three Pure Ones. What they lack are spiritual treasures of the same level as the Fantian Seal and the Linglong Xuanhuang Pagoda of Heaven and Earth. Compared with smaller forces and individual cultivators, their wealth is also among the rich.