When I become a demon king, I want to change my department to the Taoist sect.

Chapter 811 Qingping Zhenjun's Desire

Of course, such words about victory and defeat also came from the mouth of the old Dragon King.

As everyone knows, this Jiuzhou Dharma Assembly is a game among the three religions of Taoism, Buddhism and Demonism, so no matter how the luck flows, it will not flow to the dragon clan.

Therefore, the old Dragon King, who neither cared about the sporadic rewards nor had any interest in discussing the law, naturally did not want to fight again. He simply regarded a draw as a loss and left the opportunity to Qingping Zhenjun.

As for Qingping Zhenjun...his situation is different from that of the old Dragon King.

The wealth of the East China Sea Dragon Palace is among the best in the world of immortals, so the old Dragon King certainly doesn't think highly of the mere morsels and dates left by the Five Emperors' families.

However, True Lord Qingping is a well-known pauper among the primordial spirits. The pitiful immortal mentioned in the previous article, who was hanging around in the clouds in the sky and absorbing the energy of the Tiangang, is this gentleman.

As for why he was in such a predicament despite being an immortal for many years, the reason was very simple... Luofu Sect had been in a state of deficit for many years.

Because of its wide opening of the sect's gates and its willingness to recruit disciples, the number of disciples in Luofu Sect is almost the largest in the world of earthly immortals.

Even though more than 90% of them were scattered outer disciples, the core disciples, which only accounted for 10%, exceeded the Luofu Sect's ability to support them and became a huge burden.

After all, in the Central Plains where Taoist families abound, although the Luofu Sect's strength is in the first echelon, it is not outstanding. Moreover, as a side sect, it is not in harmony with the Taoist main lineage.

Therefore, although Luofu Sect has many disciples, the resources it possesses are few, and are only comparable to Yuquan Mountain and Taihua Sect among the Seven Sects of the East China Sea. It is even slightly inferior due to the different levels of prosperity of cultivation and trade in the two realms.

Sects like Sanxian Island and Taiqing Sect only have three or four true disciples, and the expenses of one disciple are almost equal to that of other sects, so naturally they have nothing to lack.

But for the disciples of Luofu Sect, even if it is the true teachings, they still need to fight for everything. Only those who come out on top in various competitions or make enough contributions to the sect can get enough resources for practice.

The orthodox Taoist school emphasizes seeking the inner energy and refining the evil spirits. Before forming the elixir, one must travel the world to gain experience. This is called entering the world.

However, after entering the world, one needs to leave it, so as not to be contaminated by the turbid air of the world and to prevent one's heart from being tainted by the world. Therefore, only orthodox Taoist monks who respect the ancient style will call themselves mountain people.

However, the true disciples of Luofu Sect only enter the world but never leave it. For the sake of their own cultivation resources, they travel to various places of opportunity like rabbits chased by dogs, never having any free time.

Therefore, some of the orthodox Taoist sects and aristocratic families believed that the Luofu disciples were tainted with the filthy smell of money, had lost the spirit of the great way of inaction and the highest good like water, and were not worthy of the name of cultivators.

However, the Luofu disciples believed that these nobles were only good at talking on paper and were immature and had never experienced any real training.

The two sides dislike each other and even have frequent frictions.

In Tang Yuan's opinion, Luofu and traditional Taoism have gradually developed into two forms. The former is transforming into the so-called underworld immortal cultivation, while the latter still retains the ancient way of seeking the mind and the way.

In fact, neither is wrong. Cultivation is about cultivating the mind. When forming the elixir, one needs to understand the mind and see the nature. When forming the soul, one needs to see through the illusion.

But now is the era when the end of the world is approaching. The great way is unstable, people's hearts are broken, the myriad worlds are sinking, and even the barriers to cultivation are no longer so stable.

So in a sense, Luofu Mountain is the future development trend, and cultivation resources will occupy a dominant position.

Therefore, some people whose mental qualities are not up to standard can, in this era, rely on resources to forcibly reach the realm of Yuanshen.

The Myriad Worlds War was a major event that took place against this backdrop. Back to the Luofu Sect, because the resources it controlled were limited, no matter how hard the disciples fought, they could only grab a small piece of the pie.

The only way to expand the pie a little bit is to get feedback from high-level monks. It must be said that Luofu Sect has done a pretty good job in this regard.

Even though there are countless disciples, of varying quality, the centripetal force and cohesion of the core disciples are in no way inferior to those of sects like Taiqing Sect.

All disciples who are trained to become high-level cultivators will try their best to give back. Even a Yuanshen earthly immortal like Qingping Zhenjun is no exception. He often needs to use his own private collection to make up for the sect.

This person also looked at the evolution of the previous Huangliang dream very seriously. In comparison, the structure of the Zhide world is also the most similar to Luofu Mountain.

It’s just that there are differences in their productivity and production relations.

Although there are many low-level disciples in Luofu Sect, they are not fully utilized and converted into productivity. Instead, a few high-level monks bear greater responsibilities.

Therefore, for Master Qingping, if he could gain a piece of the world back, it would solve the urgent problem of the mountain gate.

He originally felt that he had no hope at all, so he did not try too hard at the beginning. However, when the Dragon King of the East China Sea took the initiative to give up his spot, Qingping Zhenjun had more ideas.

Anyone who can achieve the status of Earthly Immortal is a favored one of heaven who dominates an era. How could they consider themselves inferior to others?

In mid-air, True Lord Qingping and Zen Master Guankong bowed to each other, and then True Lord Qingping moved away and disappeared into the distance.

The battle just now has shown that Zen Master Guankong practices the way of the Ming Wang, and his Ming Wang's angry form is invincible. As a traditional Qidao immortal, the first thing Qingping Zhenjun should do is to keep a distance and not confront this reckless man head-on.

"I have known Daoist Fellow Qingping for many years. Judging from the current situation, I'm afraid my old friend is really eager to win." Fang Xisheng came up again without knowing when, and asked, "Then I wonder what Sect Leader Tang thinks of the outcome of this battle?"

Because they both passed down their teachings from Lingbao Tianzun, the relationship between Luofu Sect and Shangqing has always been good, and Fang Xisheng and Qingping are even closer personal friends.

In the previous few battles, Tang Yuan's comments hit the "key points", so Fang Xisheng came again to seek off-field help for his old friend.

Tang Yuan pondered for a moment before saying, "In terms of cultivation, Brother Qingping may be better than Brother Guankong, but the Acalanatha is the most powerful magical power in Buddhism. It can break all laws with one force. If you are not careful, you will lose everything."

"You have to be careful all the time!"

The speaker is intentional and the listener is intentional.

Qingping Zhenjun, who was originally preparing to bombard with magic from a long distance, stopped his preparations.

Tang Yuan did not think that the words "one force can break all laws" were exaggerated.

That could only be the Wrathful Form of the Ming Wang of the monk opposite, which possessed some of the characteristics of the most famous magical power of this kind of human immortal martial arts.

Just like the highest realm of swordsmanship, breaking all laws with one sword, breaking all laws with one force is also the highest achievement of human and immortal martial arts!
This is not a description, but a special attack "magic power" used to target spells.

Or it would be more appropriate to call it a sword-forbidden method and a force-breaking method!