Samsara Paradise: Shadow King

Chapter 132 House Stealing and Gomo

At dusk, the shadows of all buildings are lengthened at this moment, covering all shady existences, such as those who are ambitious to transcend. Such as those who are brewing ambitions.

"I haven't been back for three whole years. Do you miss this place? Master Xiao!"

The tall and burly ninja turned around. He was aging quickly. The traces of time on his face and body in the past three years were more than those in the past ten years, but the light hidden in his eyes was getting stronger and stronger. Hot, getting sharper and sharper.

The person who started teasing him was his nominal vassal and subordinate, but his actual collaborator, the leader of the Gu Ying Zong and the Curse Butterfly Clan. Behind him were the other five leaders of the Gu Ying Zong: Renmo the Poisonous Moth, Ryuya Akabane, Jishou, Taishouzu, the Shouchang of Gunzuzu who had worked together before, and thirty ordinary ninjas from the Solitary Shadows.

In addition, there is another newly prepared ninja team that also joined the operation.

Akali people!

After reaching a cooperation with Xianfeng Temple, the inner government received a group of Luanbo Zong donated by the former. After a period of training, strengthening and reshaping, these deformed and short freaks became more powerful weapons. Dangerous and more convenient weapons, this time a total of fourteen ninjas led by the leader Yan Yanluo went into battle.

Then there are the eleven strange people recruited by the inner government through other channels, especially the four core people of this plan. Each one has their own merits, each has their own unique skills, and their fighting spirit and patience are even more important. His skills are astounding, and his secret weapon even gives Xiao an unexpected surprise! If this operation can succeed, the four of them must be the key!

"Are you sure? Their location."

"It's confirmed. In order to include the positions of Shenzi and Ashina Genichiro in the barrier at the same time, the four of them need to be sent to these positions respectively."

The head of Curse Butterfly took out the layout of the castle tower from his pocket, pointed at it twice and said:

"At that time, there will be a total of seven rooms, top, bottom, left and right, within the barrier. In addition to Genichiro Ashina who needs to be killed and the Son of God who needs to be kidnapped, it is expected that there will be about ten Ashina members and Yoyo members. Including it, there is a high probability that there will be another Matsumoto Uchizo Yu and Inugami."

"Destroying them is not a problem! The important thing is, how long can their barrier resist Ashina Isshin?"

The Curse Butterfly Sect Leader chuckled, as if he didn't understand why Xiao Xiao still had such fear:

"Didn't you test it yourself before? Are you still worried? That's just an old man who is about to die! Does he still have the strength to pull out the knife? Just picking up the wine glass and bringing it to his mouth is too much for him. Isn’t it already very easy?”

Xiao Xiao turned his head again and looked at the castle tower framed by a red gold frame by the setting sun. There was some indescribable emotion in his tone:

"Don't underestimate him! He is Isshin Ashina! Who do you think the inner government is fearing because they have not launched an attack on Ashina for so many years?"

The atmosphere in the team suddenly fell into silence. It was not until such a moment was reached that the last light and the first darkness competed for the right to belong to the world, and the visibility of the human eye dropped to its lowest point. Only then did Xiao speak again:

"Let's go! Ashina's long night has arrived!"

After taking two steps, he added another sentence as if he suddenly remembered:

"If you meet that conjurer who plays with shadows, remember to give him to me!"

In order to achieve the goal of this operation, they basically selected experts who were good at concealment and infiltration. One by one, the Eagles who were on alert in the shadows were killed, and the teams divided into four groups also successively arrived at predetermined locations. As he got into position, the big hand named "Naifu" had already tightened around Ashina's neck, and gradually tightened it.

"Boom!"

"Oli to Big Pineapple!"

Kamiko Kuro was startled by the sudden strange voice. No matter how young or old he was, he really couldn't understand the electronic music that became popular hundreds of years later. The book in his hand fell to the ground, and when he looked up he saw a A strangely dressed man stood in front of him. His black coat was embroidered with red auspicious cloud patterns, but most of his body was damaged. A large number of small black stick decorations could be seen on his face and body.

At this time, the man was smashing a nail wrapped with talisman paper into the floor, and chanting, "How many floors can a bag of rice carry (feel the pain)".

On the other side, the conversation was interrupted. Genichiro Ashina and Yu Matsumoto, who had already dealt with the intruder a few times, looked directly at the guy who had been pretending to be relaxed, and hurriedly wrapped the talisman around them. After hammering the nails into the floor, he breathed a sigh of relief, and then shouted arrogantly:

"Feel the suffocation like a python wrapping around you! You are sweating profusely, Genichiro! Is the pressure so great?"

Similarly, in the other two rooms of the castle tower, there were also two guys talking weird words. One shouted "Old Horse Barrier" and the other murmured "Let me see", and they held their hands one after another. Nails hammered into the ground beneath their feet.

The four directions are ready, and the hands of the four people quickly form seals at the same time, Shen, Si, Mao, Yin!

"Four Purple Flame Formation, open!"

Before Ashina Genichiro and others could react, the four of them changed their gestures together, pinched their fingers and chanted:

"Born from darkness, darkness within darkness, all filth and filthiness will be eradicated!"

The second barrier is called "tent". It is a commissioned tent. After unfolding, it quickly interweaves and merges with the four-purple flame formation, forming a black-purple, irregular-shaped barrier that is solid both inside and outside. After passing through the previous Through Xiao's personal testing, they are confident that they can guarantee an absolute lockdown of one or two hours. Outsiders will not be able to interfere with the battle going on inside, and those inside will not be able to escape.

As long as Ashina Genichiro is killed, the aging Ashina Isshin will not have anything to worry about. If he waits patiently for a while, Ashina's power will almost be destroyed. As for Xianfeng Temple, according to the current intelligence, it is absolutely impossible to be the opponent of the inner government!

The Electronic Music Brother, who has already determined that his side will be the final winner, steps towards the god son Kurang in the middle of the bookshelf. He is just a child with no power to tie a chicken, but as long as he is captured and taken back to the inner palace, he can Received a large amount of camp contribution points and mission rewards, this rare good thing finally fell on him this time.

"Qiang!" The four fingers of the outstretched right hand were all broken off. The pupils dilated with the pain transmitted by the nerves, and the smile disappeared. The electronic music brother jumped back and away from the ninja who suddenly appeared in front of Kurang, with his intact left hand. Performing the not very skilled seals, Yin, Si, Zi, Si, Yin!

"Water Escape·Water Formation Wall!"

I originally thought that this rising wall of water would block the enemy and buy me some time. Unexpectedly, in just a moment, the wall of water was cut open by the blazing blade, followed by several shurikens wrapped in flames. On top of his retreating figure.

"Do not!!!"

Kuro, who originally felt relieved because the ninja who was guarding him arrived, noticed those eyes burning with flames when the other person turned around.

"Wolf"

The Buddhist hall is burning, unlike ordinary flames. These blue-violet flames will not produce any smoke when burning, only extremely high temperature, and

Reaching out to touch it, Zhao Zijin closed his eyes and felt the pain of the flames burning his flesh, and then opened his eyes in shock. Just now, some thoughts disappeared from his mind, and he looked at the things placed in the Buddhist hall. He already had some guesses about this kind of flame:

"Homo Flame?"

As mentioned before, Xianfeng Temple belongs to Tantric Buddhism. The Humo Altar and the mandalas on both sides are very typical Tantric Buddhist objects. As the name suggests, the Humo Altar is the altar used by Tantric Buddhism to practice the Humo Dharma. It is also called the Altar of Light, Humo fire altar, fire altar, military tea altar, and fire mandala.

"Altar" is the free translation of Sanskrit (man!d!ala), and its transliteration is mandala or mandala. That is, a furnace is set up in the center to burn the offerings to repair the altar of Mo Dharma. The materials for building altars can be divided into earth altars and wooden altars. Wooden altars are practiced in our country and island countries, but Yin and Yang are dedicated to earth altars, so only the earth altar method is mentioned in the sutra.

The so-called homa, also known as homa, homa, homo, homa, etc., means to throw the offering into the fire to make an offering.

The Homo Dharma originated from the Brahman religion's offering to Agni, the god of fire, as a way to drive away evil spirits and seek blessings. During the sacrifice of the fire god, the Brahmins threw the offerings into the furnace of the altar, and the flames appeared in the mouths of the Buddhas. The gods relied on this to gain the power to subdue the demons and bless the people.

The Dharma of Tantric Buddhism is a practice that can quickly obtain the blessings of the deity and fulfill the wishes. It is also listed as one of the four preparatory practices of Eastern Esoteric Buddhism, that is, before the Tantric practitioner receives the Dharma initiation and becomes a formal Dharma propagator, Acharya. The method of learning.

Here, Buddhism transforms and sublimates its connotation, integrates it according to its legal meaning, and becomes an important practice of Tantric Buddhism. In the 20th volume of the Mahavama Sutra, it is said: "Homa burns the firewood of troubles with the fire of wisdom, leaving them exhausted." And in the second volume of "The Supreme Buddha's Top Mantra and Yoga Orbit", it is said Said: "The protector is like a fire heaven. Fire can burn the grass, trees and forests, leaving nothing left. The same is true for the fire of wisdom, which can burn away all ignorance and exhaust it."

To practice protection in Tantric Dharma, you should first build a four-cubit altar, one hand high and one cubit high, with a diameter of one cubit round and twelve fingers deep, with double edges, with the inner edge high and wide and the mouth one thumb wide, and the outer edge high and wide. Four fingers each. The bottom is flat, and the clay is used to make a wheel image or a posthumous image (a cobalt pestle). The handle comes out to the south and is shaped like a T. The handle is four fingers long and four fingers wide. The horizontal head is eight fingers long, and the height and width are four fingers each. There is also an earthen platform outside, shaped like a lotus flower. The master's seat should be placed outside the temple, and auspicious grass should be placed around the military tea to serve as a seat for the saints. If it is impossible to chisel the military tea, its shape is painted in red and a stove is placed in it.

The protection methods of Tantric Buddhism can be divided into five methods: terminating disaster, increasing, subduing, hooking, and respecting. The shapes of the furnaces used are also different. As stated in the "Vajra Top Yoga Protector Ritual": "I am talking about military tea now, and it should be done according to yoga. The furnace for extinguishing calamities is round and should be done like this. The gain should be square, and the triangle should be used for surrender. , Vajra-shaped military tea, the hook is the most powerful, long in the shape of a lotus, respect and love are the corresponding ones."

To put it simply, when this kind of flame is blessed on oneself, it will naturally make one's mind clear and the spiritual platform clear. It will keep one's mind from being disturbed by distracting thoughts and evil thoughts, and at the same time protect it from external evils and external demons, and use it as an attack. Purpose, short-term contact is okay, it will only stagnate thoughts. As the Humoyan burns on the body, more and more thoughts will be burned together. Over time, the brain will become blank. Without any thoughts or thoughts, force your brain into a state of emptiness.

After Zhao Zijin figured this out, he almost instantly thought of the third use of this flame. If the Humo Flame is given to Cyclops and used to forge weapons, these weapons will have part of the Humo Flame. The characteristics of inflammation will surely open up a huge market in the paradise!

His eyes were locked on the two monks in the battle. These two guys were going to be transformed into shadow soldiers to work for him, and the dropped treasure chests were also going to be in his hands to see if they could drop related props.

From the information detected by the [Ninth Shadow Eye], we can learn that the two monks who control the Huma Flame to fight are named "Dreading Vajra" and "Shahuo Wei Tuotian".

The former is more commonly known as Yamantaka in Buddhism, and is also called the Bull-headed King. Yamantaka is one of the deities cultivated by the Gelug Sect of Tantric Buddhism. Because it can subdue demons, it is called the Great Power, and it has the power to protect good, so it is also called the Great Virtue. The Sanskrit name "Yamāntaka" (Sanskrit: Yamāntaka) means "conqueror of death" because he once conquered Yama, the god of death. In Tibetan, it is "Duojijiuxie", and the island country Dongmi is called "King Dawei Deming".

The Yamantaka Vajra Secret believes that it is the wrathful aspect of Manjushri Bodhisattva, belongs to the teaching wheel, and is the foundation of career. In the Supreme Yoga Department and the Gelug Sect (Yellow Sect), it is the main deity together with Chakrasamvara and Concentrated Vajra.

The appearance of Yamantaka looks very fierce, and the concubine Vajra Luxuan (also called Luo Langzawa) he embraces also has an evil look on his face. There is no compassion and gentleness commonly seen in Buddha statues. Their sexual compatibility It creates a tense atmosphere, which reveals the profound meaning of twin body cultivation in Tibetan Buddhism. Its thangkas (religious scroll paintings framed in colorful satin and hung for worship) are the embodiment of profound and abstract Buddhist teachings: King Ming represents compassion, Concubine Ming represents wisdom, and their combination represents "the unity of compassion and wisdom", which also means introduced the concept of "taming".

The weapons used by this "Dreaded Vajra" are the same as those hired by the cloaked men outside. They are long-handled weapons with blades at both ends. The difference is that his blades are wrapped with protective flames, and he spins to slash. It was like a blue-purple fire storm, quite powerful.

The "Weituo Tian" in the name of the latter is the Buddhist protector god and one of the twenty-four heavens. Its literal translation means "cloudy sky". The Sanskrit name is Wei Tuo Zuntian Bodhisattva, also known as Sai Jian Tuo Tian. It was built privately. Tuotian, build Tuotian.

Wei Tuo Tian was originally the god of Brahmanism, but was absorbed by Mahayana Buddhism and became the patron saint of Jialan. He was born with intelligence, left worldly desires early, practiced the pure and pure holy life, and was entrusted by the Buddha to protect the three continents in the east, west and south (Dongshengshenzhou, Xiniuhezhou and Nanfanbuzhou).

According to legend, after the death of Buddha Sakyamuni, the gods and kings discussed the matter of cremating the body and collecting the relics to build a pagoda as an offering. At this time, Emperor Shitian came to the cremation ground holding the Seven Treasures Vase and said that the Buddha had promised to give him a tooth. So he took off the Buddha's tooth first and prepared to go back and build a pagoda to make offerings. At that time, there was a Rakshasa ghost hiding next to Emperor Shitian. When people were not paying attention, he stole the Buddha's tooth relic. Upon seeing this, Wei Tuotian rushed to catch up, captured the Rakshasa ghost in an instant, and retrieved the relics. He won the praise of the kings of the heavens, who believed that he could drive away evil spirits and protect Buddhism.

In many sutras, Wei Tuo Zun Tian Bodhisattva vows to support Buddhism and those who study Buddhism. Such a great wish makes the Bodhisattva the representative of the Buddhist protector, so he has a heavy responsibility.

As the saying goes, if the Tao is one foot high, the devil is one foot high. Practitioners have more or less obstacles. Before entering the holy stream, they cannot deal with evil things. At this time, Wei Tuo Bodhisattva appears and protects the four disciples. Many kind-hearted people, who have suffered from poverty, disease, and many difficulties due to past karma, worship and make offerings to Veituo Bodhisattva. Every time they look at him and pay homage, they will receive the blessings of the Bodhisattva.

The weapon used by this "Shahuo Wei Tuotian" is a long knife. Like the "Dreaded Vajra", the blade is wrapped with burning protective flames. The flames extend the length of the blade to more than ten feet. Look. It looks like he is waving a blue-purple whip when he goes up.

The two monks have been fighting with the five shadow soldiers for a while. Siwa and Lone Xiong each picked one monk to fight head-on. The remaining three shadow ninjas kept wandering around these two locations, helping from time to time. Help Siwa or Lone Hero recover from the disadvantage in the battle.

(End of this chapter)