Conferred God: Got cramped at the beginning

Chapter 620: Poison Dragon Demon Wolf, Changes in the Human Race

Dragon tendon!

The thing in Nezha's hand was actually a dragon tendon.

Ao Bing sensed the traces in the dragon tendons and found that the origin of its master was even stronger than those of the two gods, Swallow the Sun and Swallow the Moon, and even stronger than his own origin.

If he was not certain that Nezha and Yang Jian could not be a match for Daluo, no matter how much Taiyi Zhenren doted on Nezha, he would not have fought another Daluo for Nezha for no reason. What's more, the dragon clan did not have a true dragon of Daluo level now.

If not for this, Ao Bing would almost think that the dragon tendon in Nezha's hand came from a real dragon.

But the more unlikely it was that the dragon tendon in Nezha's hand came from Daluo, the more creepy it made Ao Bing feel.

One who hides in the dark and never reveals any trace is not Daluo, but his foundation and resources are comparable to those of a real dragon of Daluo.

If this real dragon suddenly gains power, the situation of the dragon clan may be turned upside down immediately.

Today's dragon clan controls the four seas outside and monitors the four rivers inside, and its influence between heaven and earth is already first-rate between heaven and earth.

If the dragon clan were to fall into chaos at this time, and Ao Bing was unable to contain the chaos, one can imagine how bad the situation would become.

——The dragon tendon in Nezha's hand not only has an extremely profound foundation, but also has the original traces of its owner and the path of its owner left on the dragon tendon.

And the path revealed by the traces was clearly destruction and the end.

This means that once the real dragon grows up, it is inevitable that it will bring disaster to the dragon clan and disturb the world.

"Brother, where did you pull this dragon tendon out from?"

"Third brother, guess what?" Nezha gave the dragon tendon in his hand to Ao Bing as if he were offering a treasure.

After Ao Bing guessed wrong twice in a row, Nezha finally smiled more and more proudly and talked about the origin of the dragon tendon.

Surrounding Pangu's world, there are four great worlds.

The great universe to the north of Pangu is the great universe of Shuding.

The soldiers of the Far North Camp have been fighting against the immortals and gods of the Shuding World - of course, on that broken battlefield, there are more than just the armies of the Shuding World and Pangu World.

In the east and west of Pangu's universe, armies of immortals and gods also set up camps and engaged in chaotic battles.

On the battlefield in the far north, the commanders of Pangu World and Shuding World occasionally have some tacit understanding with each other.

——Compared to each other, they would rather join forces to strangle enemies from the east and the west.

After Ao Bing opened up the Forty-Nine Heavens Realm, when Jianmu appeared, the World Tree in the Shuding World was also activated.

Then, in the Shuding Great World, Bader, who had come to the Pangu Great World as an envoy, went to find the Great Marshal Tianpeng and the Heavenly Court and told them a secret of the Shuding Great World.

The foundation of the Shuding world is the World Tree, and the nine realms within it are all supported by the World Tree.

However, under the World Tree, a poisonous dragon was born, gnawing at the roots of the World Tree.

This poisonous dragon is a natural god of destruction, the embodiment of destruction and the end. He is the ruler of the world of Shuding, and was born to spy on fate before the creation of the world.

What it symbolizes is the end of a vast universe, which is the opposite of Shu Ding's path of creating the universe.

In addition, it is nurtured by the origin of the Shuding Great World and feeds on its origin. Therefore, its poison has an extremely terrifying restraining effect on the gods of the Shuding Great World.

For countless years, the immortals and gods in the Shuding world have been racking their brains over this poisonous dragon.

Balder came to Pangu's world to ask the gods and immortals of Pangu's world to take action to kill the poisonous dragon that destroyed the world.

And Marshal Tianpeng was naturally delighted.

After all, that poisonous dragon was born in response to the path of the creation of the world. It was transformed from the residue of the Tao fruit discarded by the creation of the world. Naturally, there are also some mysteries of the creation of the world hidden in it.

If they could kill this poisonous dragon and get a glimpse of its roots, it would not only be of great benefit to their own path, but would also allow everyone to glimpse some of the secrets of Shu Ding, the creator of the world.

Although the poisonous dragon had an incomparable foundation, it was not yet Daluo after all. After Marshal Tianpeng and his men suppressed the poisonous dragon, Nezha, who also stepped into the battlefield, took the opportunity to attack and picked out the dragon tendons of the poisonous dragon.

The two thin-waisted black dogs beside Yang Jian also came from the Shuding world.

The world-destroying scene of Shuding World, besides the poisonous dragon, there is also a demon wolf that devours the sun and the moon.

The demon wolf had two offspring, who chased the sun and the moon respectively.

After solving the problem of the poisonous dragon and loosening the fate a little, the gods of the Shuding world began to deal with the matter of the demon wolf.

Before the battle, Yang Jian subdued the two offspring of the demon wolf and brought them back to Pangu's world - they are now the two gods Swallow the Sun and Swallow the Moon.

As Nezha spoke enthusiastically, Ao Bing gained a certain understanding of the Pangu world. At the same time, Ao Bing also realized that with the actions of Nezha and Yang Jian, their legends had spread from within the Pangu world to outside the Pangu world.

After talking about the poisonous dragon and the demon wolf, Nezha talked about the battle situation on the battlefield in the far north.

After witnessing the grandeur of the Far North battlefield, Nezha couldn't help but show a bit of contempt in his words when comparing some disputes within Pangu's world.

"Oh, yes, I remember now!" At this point, Nezha suddenly changed the subject and remembered his return to Pangu's world from the Far North Camp.

Now, he obviously does not want to engage in any "internal strife" within Pangu's world. The reason why he returned to the world from the extreme north battlefield is because he was entrusted by someone.

——That person was none other than Ao Bing’s father, the Dragon King of the East China Sea.

In Pangu's universe, the earth was ruled by the human race, who were governed by the human king.

Ji Zhou's Human King aura had already declined - however, not long ago, Ji Zhou's Human King aura suddenly rose.

This new generation of Human King had not accomplished any great deeds, nor had he any literary or military accomplishments. Naturally, the rise of the Human King's aura had attracted the attention of some immortal gods.

After the previous East China Sea Dragon King on the Far North battlefield learned of this, he worried that the rise of the Human King's aura might be related to the dragon clan, and that a real dragon might have been taken to fill the Human King's aura.

He wanted to investigate, but this might really touch the bottom line of the dragon clan. Once the dragon clan came to investigate, just that possibility would cause countless troubles.

In order to avoid potential disasters, Ao Guang thought about it and then found Nezha to entrust him to come to the human tribe to see if any dragons had their meridians filled with the human king's energy during this period of time.

Nezha moved, and Yang Jian, who was not very confident about Nezha, naturally walked with Nezha on the human land.

"So have you found out anything?" Ao Bing asked with a raised eyebrow.

Hearing this, Yang Jian showed an awkward look on his face, and then he sighed slightly.

I didn't find anything. It's really strange.

As time went by and with the decline of Ji Zhou, the foreign races that had been naturalized by the human race and became a part of the human race seemed to have recalled the past in their bloodlines. They broke away from the humanitarian sequence of Ji Zhou and began to wreak havoc on this land again as barbarians and Quanrong.

Logically speaking, after such a situation occurred, Ji Zhou's human king aura would become increasingly weak, but the reality was quite the opposite.

Just like the barbarians, Quanrong and others who voluntarily left the human sequence of Ji Zhou, they did not voluntarily leave, but were voluntarily abandoned by Ji Zhou. After voluntarily abandoning them, the human energy that fell on them also fell back on the royal family of Ji Zhou, allowing their human king energy to recover.

But this is an impossible paradox.

If the Human King abandons some of the human race, it will only lead to the collapse of the human spirit, but will not allow the human spirit to flow from those who have been abandoned to those who have not been abandoned.

The Human King's Qi and meridians could not rise as a result.

However, Yang Jian and his companions have been walking in this human world for many years, and this is the only change in humanity they have seen and investigated.

At this point, they planned to continue following this clue to see if there were any abnormalities with the human race that were eliminated from the Ji Zhou humanity sequence.

Why giving up on them would lead to a rise in the Human King's Qi.

"Whether it's the barbarians or the Quanrong, their current situation is even better than that of the Shang Dynasty."

"The dispute between Emperor Xuanyuan and Chiyou, although the tactics are old, they are very useful."

"I wonder if the Human King of this generation also wants to imitate the dispute between Xuanyuan and Chiyou and divide the barbarians into different groups, in order to provoke a civil war among the human race and start a debate between Chinese and barbarians."

"Once the debate between the Chinese and the barbarians begins, it may not necessarily attract immortals and gods to join the game, but it will definitely give the human king a chance to regain his power."

"Moreover, in a state of war, many truths will be hidden in the murderous aura of the military formation."

"The murderous aura of the army is overwhelming, and even the ghosts and gods in the underworld will find it difficult to obtain the truth from those souls."

“If it comes to that, there will be no way to verify what the Human King did.” Yang Jian’s expression was solemn.

Speaking of which, he was actually very pessimistic about the situation advocated by the Great Heavenly Venerable where heaven and man support each other.

The reason is also very simple.

The lifespan of the human race is too short, and the Human King is no exception.

Whenever the human king changes, whether it is through inheritance from the old to the young or a change of dynasty, the overall direction of the human race will change.

This generation of human kings stands firmly on the side of heaven, but the same may not be true for the next generation of human kings.

But at this moment, several major worlds are connected, and the war is raging on the battlefield in the far north. However, it is also the time when stability is most needed within the world, and it is also the time when a king with a long-term vision is most needed.

Judging from the current situation, the current generation of Wang Ji Gong Yan not only has no long-term vision, but also has some ideas of harming the whole world for the benefit of one person.

In fact, he had all of Emperor Xin's shortcomings, but none of his strengths.

"Since Brother Ao has come out of confinement, how about we investigate this matter together?"

"With Brother Ao personally in charge, we don't have to worry about the Dragon Clan losing control of this matter."

"In this way, we can also borrow the power of the dragon clan - the Four Rivers Dragon Court controls the rivers, and the many dragon gods have ears and eyes that are not comparable to ordinary people."

"Why not go to Jingdu and find out what the King of Chu has to say?" Ao Bing said.

He was unwilling to use the power of the Four Rivers Dragon Court to investigate anything.

In his opinion, as a god, especially a water god, the purer the better - the best would be for water gods everywhere to not care about anything other than water matters.

Otherwise, if you take care of this, you have to take care of that too.

This matter has its own human relations, and that matter has its own interactions.

At that time, all these human relationships and interactions will be entangled together. No matter who the water god is, he will fall into the web of human relationships and be unable to escape. In the end, he will violate the laws of heaven because of the entanglement of human relationships.

The God of Water is the god who has the most and widest contact with humans, and his influence on humans exceeds that of other gods. Therefore, the impact of the God of Water violating the rules of heaven will be greater than that of other gods, and the crime he suffers will also be greater.

Therefore, in Ao Bing's opinion, if he wanted to find out the reason why the Human King's aura was rising, it would be better to ask the princes directly instead of asking the water gods to find out.

After all, what was rising this time was the Qi of the Human King, not the Qi of Humanity - the rise of the Qi of Humanity was beneficial to all human beings.

But only when the Human King's energy rises, only the Human King can benefit from it.

This will definitely have a negative impact on the human race, and the impact on the princes will be even greater.

Moreover, the rise of the Human King's Qi, in addition to the increase in support for the Human King among ordinary mortals, also represents an increase in support for the Human King among the princes.

But without any achievements and without any tangible benefits, why should the princes support this human king whose power is waning?
How many people who can become a prince, or have the word "king" added after the word "prince", do not have their own ambitions?

To put it bluntly, if the Human King can make these princes choose to support him, then he must have something that can restrain these princes.

Or, there must be enough benefits to win over these princes, such as the slaves during the expedition to Xiniu Hezhou.

Or, there must be enough power to intimidate these princes.

If it is about benefit, then what kind of benefit can make these princes give up their desire for the throne of the Human King again?

If it is force, then this force cannot come out of thin air, right?

"The princes are also part of Ji Zhou and part of the human race. This involves the affairs of the human race. Will there be any results if we ask these princes for confirmation?" Yang Jian asked worriedly.

Immortals are immortals, and humans are humans - even though humans have thousands of selfish desires, they have a very good tradition.

That is, when they face existences other than the human race, those humans will put aside their selfishness and choose to stand on the side of the human race.

Anyone who lets his own selfish desires override the greater good of humanity in this regard will be attacked by everyone.

As princes who are being watched by countless people, it is certainly impossible for them to indulge in their own selfishness and let their selfishness override the justice of the human race.

"Having said that, the King of Chu is different after all." Ao Bing couldn't help but think of the king who said "I am a barbarian" in front of other princes without changing his expression.

When the Nine Cauldrons appeared, the fire in the eyes of the King of Chu was the most intense.

(End of this chapter)