Conferred God: Got cramped at the beginning

Chapter 638 Different offensive and defensive forces
When this name came out of the mouth of the White Light Sword Immortal, even Taoist Nan Zhen raised his eyebrows in surprise.

Using the name of a sect as one's own name - such a person can only be the founder of that sect.

However, the founder of Yushan Sword Sect was not Yushan Taoist.

And in front of him, there appeared a Taoist named Yushan, who was born in the Yushan Sword Sect.

In just a moment, the relationship between the Yushan Taoist and the Yushan Sword Sect aroused the curiosity of the Nanzhen Taoist.

Because in an instant, he had a feeling.

The relationship between Yushan Sword Sect and Yushan Taoist is not that Yushan Taoist came from Yushan Sword Sect, but rather, Yushan Sword Sect was established for Yushan Taoist.

It sounds like the Yushan Sword Sect is a vassal of the Yushan Taoist.

A sect rooted in the Humane Dynasty is a vassal of another Taiyi. It sounds extremely incredible.

But Taoist Nan Zhen just had this feeling for no reason.

"Who is this Taoist friend?" Taoist Nanzhen shifted his gaze over.

This was the first time that Taoist Yushan appeared in front of everyone, and before that, no one had noticed any trace of Taoist Yushan.

At this moment, when everyone was amazed and shocked by the changes in the stars, the figure of Taoist Yushan suddenly appeared.

Obviously, he had been following behind him, hiding his tracks.

And the White Light Sword Immortal has been covering up his traces all along.

When they thought of this, both Taoist Nanzhen and the other Taiyi Taoists felt a little dissatisfied.

"This is the chief senior brother of our sect. He can decide the affairs of our sect." The White Light Sword Immortal gave a brief introduction.

"So it's Fellow Daoist Yushan." Taoist Nanzhen gave a slight gesture, "I'm afraid it won't work if we complain to the gods."

Then, Taoist Nanzhen began to talk about the reasons for the changes in the stars in the sky.

There are many star gods sitting on the stars, and these are also the locations of their caves.

And if one were to sense the stars' true bodies directly, it would mean directly sensing the caves and temples of those star gods and sensing the locations of those star gods.

Those star gods have long been fed up with this, so the immortal gods who can sense the essence of the stars will often anger those star gods, causing them to attack them from a distance.

Under such circumstances, the way in which creatures between heaven and earth sense the stars has also changed.

They are not able to directly sense the stars' entities.

Instead, they determine the location of the stars through the force of the stars' falling and the light of the stars themselves, and then use the stars' celestial coordinates to determine their own position.

As for Ao Bing, the Great Dragon God of the Four Rivers, what he distorted was not the stars themselves.

It’s the power that falls from the stars and the light that they shed.

Such behavior, in any case, cannot be considered to violate any of the laws of nature.

The thirty-six palaces of heaven are located in the four directions of heaven and earth, and between heaven and earth.

When the war was going on in the Southern Continent, the Southern Suzaku gathered the starlight and power in order to force the demons to surrender.

Now, Ao Bing and Li Nu, one is the Azure Dragon of the East and the other is the White Tiger of the West, both are the masters of the Four Symbols and are in charge of the thirty-six palaces in the sky.

This vast grassland has also turned into a place like their divine realm.

Under such circumstances, even Taiyi like them were confused by the stars that were deflected by Ao Bing, not to mention those ordinary guiding immortals.

It is no exaggeration to say that everything they saw and every direction they pointed were what Ao Bing wanted them to see and the direction Ao Bing wanted them to go!
"Fellow Daoist Nan Zhen, what do you think we should do now?"

"Should we continue to go to Langshan, or turn back to support the Human King?" Taoist Yushan asked. Although it was the first time he appeared in front of everyone and he was not familiar with the Taiyi, after appearing, he instinctively regarded himself as one of the leaders of the Taiyi.

"It is not advisable to support the Human King." Taoist Nanzhen said without hesitation.

"Although you and I are Taiyi, we cannot directly interfere with the changes in the battle situation. Otherwise, it would be like handing the handle to the Four Great Dragon Gods."

"To support the Human King, we can only borrow the power of the princes' armies."

"But the stars are confused, and the armies of the princes have already lost themselves on this prairie. Even if they turn back, they may not be able to find the whereabouts of the Human King." The voice of Taoist Yushan also rang out, and his thoughts collided with those of Taoist Nanzhen.

Of course, they all tacitly overlooked another way of supporting the Human King - as long as they were willing to become the Human King's subjects and were willing to accept the possibility of dying at the hands of a mortal on the battlefield, then they could naturally interfere in the war against the Human King as monarchs and subjects.

Just like when the Shang and Zhou dynasties fought each other in the war, the Taiyi fought directly with the army on the battlefield.

As they were speaking, the sound of a phoenix rising from the flag of the Human King also fell into their ears.

And in the sound of the phoenix, the location of the Human King and the intention of returning to support the Human King were clearly revealed in the hearts of all the soldiers on the prairie.

But the next moment, the phoenix's cry went from clear and melodious to miserable.

The demon wolf transformed from resentment crashed directly into the phoenix and tore off a piece of its wings. The five virtues of the phoenix became a little dim as a result.

The Taiyis understood what had happened in an instant.

That was Himiya Ne's own fault!
The Rong and Di tribes in all directions all submitted to the Ji Zhou Dynasty, which completely unified the human race in the Central Region, and was also a great achievement of King Mu.

When the Rong and Di tribes returned to the Zhou Dynasty, King Mu also promised them that they would be as close as one family and would always be protected by the spirit of humanity.

But thousands of years later, the descendants of King Mu, that is, the human king Ji Gongnie of this generation, tore up the promise that King Mu had made, and expelled those descendants who had blood ties with the ancient Rongdi from the humanitarian order of Ji Zhou, and made these Rongdi no longer enjoy the protection of humanity from then on.

The cry of the phoenix in Xiqi determined the Zhou Dynasty's mandate of heaven, and the Zhou Dynasty took the phoenix as its symbol. The five virtues of the phoenix were also the five virtues of Zhou and the foundation of Zhou's etiquette.

The five virtues are: benevolence, righteousness, propriety, trustworthiness, and virtue.

Ji Gongnie broke her promise and was unfaithful and disloyal.

To damage the reputation of King Mu is unfilial and unkind.

It is disrespectful to drive the Rong and Di people away without any fault.

It is even more immoral to harm human beings for personal gain.

In this way, Ji Gongnie lost all five virtues.

Therefore, the phoenix that represented Zhou's destiny, the Phoenix of Ji Zhou that was born with the five virtues, was so vulnerable in front of the demon wolf.

Because this is what Ji Zhou owes to these Rongdi people today!

"It seems that we don't have to make a choice." The voice of Taoist Yushan sounded. "The Human King must have lost this round."

"We can only go to Langshan."

"As long as we can defeat the Four Great Dragon Gods, even if the Human King loses, we will still win in the end."

On the Human King's side, even the phoenix that symbolized Ji Zhou's destiny had its wings broken - it was conceivable that the Rongdi must have already engaged in close combat with the Human King's Sixth Division, and the Human King's situation was not very good.

At this moment, between heaven and earth, many eyes must have fallen on the Human King.

In this way, if he is not careful, the magic power cultivated in the Human King's body will be exposed to those immortals and gods.

Therefore, they must, at this time, open up a new battle situation that can attract more attention from others, so as to divert the eyes of the heavens away from the location of the Human King. In fact, before leaving Haojing, Taiyi of the Yushan Sword Sect had advised Ji Gongnie to stay in Haojing. As long as he could stay in Haojing, even Daluo would find it difficult to see through the human aura of Haojing and see the changes in the Human King.

However, Ji Gongnie rejected the persuasion of Yushan Sword Sect.

The grassland is right next to the West Kunlun Mountains.

In Ji Gongnie's opinion, such a great achievement as facing the Four Great Dragon Gods and wiping out the Rongdi people in the grassland could never be delegated to others.

Therefore, even though the people of Yushan Sword Sect strongly opposed it, Ji Gongnie still chose to lead the troops out of the pass himself.

"I don't think you can win." As he spoke, a beam of starlight in front of the Taiyi began to twist and turned into the blurry face of Ao Bing.

"Including me, there are a total of forty-three Taiyi here."

"Even if you are powerful, Great Dragon God of the Four Rivers, how can you be our opponent?"

“What’s more, if the Four Rivers Great Dragon God really had a chance of winning, he should still be sitting quietly in Langshan right now. Why did he come here in person to bluff?” Taoist Yushan immediately refuted.

Listening to the words of Taoist Yushan, the other Taiyi Taoists all nodded, while Ao Bing remained silent.

Just as Taoist Yushan said, the combined force of the forty-three Taiyi Taoist Lords had indeed created considerable pressure on Ao Bing - especially since the leader among these forty-three Taiyi Taoist Lords was a disciple of a saint like Taoist Nanzhen.

The existence of someone like Taoist Nanzhen alone is already difficult to deal with - Ao Bing is confident that he can defeat him, but defeating him does not mean that he can crush him.

This means that if a real fight breaks out, Taoist Nanzhen will definitely be able to hold himself back - and once he is held back by Taoist Nanzhen, the other Taiyi Taoists will always find a chance to attack Ao Bing.

Even with the blessing of karma, there are absolutely no real fools among those who can become Taiyi. Ao Bing is absolutely willing to acknowledge their ability to seize opportunities in battle and their ability to kill.

Moreover, the immortals and gods in Pangu's world also have another wonderful tradition - that is, when choosing between attack and defense, the vast majority of immortals and gods will choose attack.

Even hexagonal warriors are, in a certain sense, strong in offense but weak in defense.

Even a being like Ao Bing would not feel good if he were to take a full-strength attack from another Taiyi Daojun.

After a moment of silence, Ao Bing suddenly laughed again.

"Forty-three Taiyis working together are indeed very powerful and can dominate this vast grassland."

"However, this god has another habit when fighting with enemies."

"That is, this god never follows the rhythm of others."

"So that fellow Taoists know, when you stepped into the grassland, twenty-eight altars had already been set up on the grassland."

"What is being operated on the altar is the curse of the seven arrows with nail heads."

"During these days, fellow Taoists have been walking on the grasslands, walking among dragons and tigers. This god has also captured some of your auras, which can activate the Seven Arrows Curse."

"My fellow Taoists, to be able to achieve Taiyi, you must have read a lot of books. I think you all know the mystery of the Seven Arrows and the flaws of the method."

"So, fellow Taoists, please help me break the spell." As he spoke, Ao Bing's figure had already disappeared.

After Ao Bing's figure disappeared, all the Taiyi Daojuns were enveloped by endless coldness.

Just as Ao Bing said, they all knew the mystery of the Seven Arrows with Nailed Heads - after all, it was a curse-killing magical power listed among the Tiangang Method.

There was even a terrifying record in which he used the Nine Cauldrons to curse a Daluo and caused his Dao Fruit to collapse.

Under the threat of such terrifying magical power, who would dare to take it lightly?
Even though they were all sure that they had carefully restrained their energy and had never attacked anyone since they stepped into the grassland, the Four Great Dragon Gods said to them directly that they had absorbed the energy of certain people and were about to use it to activate the spell of the Seven Arrows. Who would dare to swear that it was absolutely impossible for them to be killed by the curse?
The forty-three Taiyi Daojuns looked at each other in bewilderment, and no one dared to say that their name was not among the 'certain people' mentioned by Ao Bing.

Ao Bing never pointed out who those 'certain fellow Taoists' were, which means that everyone could be the 'certain people' that Ao Bing mentioned.

In addition, Ao Bing also said that he built twenty-eight altars on this prairie.

Obviously, these twenty-eight altars are both real and fake.

After all, even if it was Ao Bing, it would be impossible for him to activate the seven arrows curse at twenty-eight locations at the same time.

Then the problem arises again.

Among the twenty-eight altars, which one is the real one?
If they really searched one altar after another, and if they were unlucky and the last altar was the real altar, wouldn't that mean that the power of the seven arrows would have been activated before they found the real altar?
Besides, Ao Bing never told us where these twenty-eight altars were. How could it be easy to find all the twenty-eight altars in this vast grassland?

Everyone was silent.

Who could have imagined that in just one instant, the offensive and defensive situations would be completely reversed?
"We can only divide our forces." Taoist Nanzhen said bitterly.

What is their greatest reliance when facing Ao Bing?
Of course, it is because they are numerous and powerful.

But now, Ao Bing made it clear that he wanted them to split up their forces and break up their large numbers, and they had no choice but to follow Ao Bing's rhythm.

Even Taoist Nan Zhen felt conflicted at the thought of separating and facing Ao Bing alone.

"If we divide our forces, then the forty-three people will be divided into twenty-eight groups, with only two or three people in each group. In this way, even if we find the Four Great Dragon Gods performing a ritual, what can we do?"

"Won't we still be killed head-on by the Four Great Dragon Gods?" someone asked hesitantly.

If we divide our forces, we won't be looking for the altar, but will be sending our lives away.

"But if we don't divide our forces, and let the Four Great Dragon Gods do what they want in the dark, isn't that a dead end?"

Everyone was confused.

The so-called fighting is nothing more than attacking the enemy and rescuing them, and defeating the enemy and defending them.

But the question is, what is it that Ao Bing must rescue and Ao Bing must defend?

Not at all!
Or rather, yes, but not on this prairie at all - unless they want to expand the scale of this dispute, otherwise, they will not be able to reverse the situation of the host and guest in this dispute.

"Fellow Daoist Nanzhen, how about the escape method?" After a moment, the voice of Taoist Yushan sounded.

(End of this chapter)