Conferred God: Got cramped at the beginning

Chapter 709: Destroy Yidu, how about taking the Nine Cauldrons? (Supplement to yesterday's)
Zao Ge is a phoenix, and the phoenix feathers have the mysterious property of being impervious to water and fire - however, at this moment, the phoenix feathers on Zao Ge's body that were impervious to water and fire were already soaked with cold sweat.

Ao Bing's incarnation emerged from his pupils. What does this mean? And before his incarnation appeared, he had no idea at all. What does this mean?
This meant that he had only glanced at him before leaving, and his life had already been in his hands - if he had not appeared at this time, but when he returned to the cave, he would have died silently in the cave, and no one would have known.

Or, if there were not so many people in the tent at this time, but he was alone with the King of Chu, or alone with Yun Zhongjun, then if the King of Chu or Yun Zhongjun was attacked and killed by him, he would inevitably become an accomplice, and he would not even have anywhere to cry out for injustice.

What is playing around?

This is playing around!
Inside the tent, the other Taiyis all looked extremely solemn.

In any case, Zaoge is a demon god at the Taiyi level, and he has mastered the mysteries of the demon and the human. In the Taiyi realm, he can definitely be considered a strong man.

But even such a strong man, after only meeting Ao Bing once, was quietly defeated by Ao Bing - and as a result, his previous comments on Ao Bing's "weak magic power" became a joke.

But at this moment, no one was focusing on this joke.

All Taiyi were thinking, if they were to meet Ao Bing, would they also be like Zaoge, being tricked by Ao Bing without knowing it?
The strength of immortals and gods is related to magic power, but it is not completely equivalent to magic power. However, as the realm of immortals and gods improves little by little, the influence of magic power on the strength of immortals and gods will become greater and greater.

Because they can practice to a high level and become Taiyi immortals, the gap in talent between them is not as big as ordinary people imagine.

At this level, they will have their own means of blocking the door, and will have a good understanding of the enemy's methods and have appropriate responses.

So at this level, among the group of Taiyi immortals and gods, magic power is equivalent to strength.

When strangers Taiyi meet, their magic powers collide and they can make a rough distinction between the strengths of each other.

That's why Zao Ge could say that sentence so confidently after meeting Ao Bing.

But now...mana is not the same as strength.

The immortals and gods present had never had such a profound understanding of this sentence before.

When a person's magical skills have reached a certain level, even if his magic power is weaker, it will not affect his terrifying strength at all.

You must know that this is the core place of the Chu army and where the king of Chu resides.

It is the place where the murderous aura of the Chu army and the humanitarian aura are the strongest. It is also the most terrifying place where the power of immortals and gods is suppressed.

And these immortal gods who belong to the Chu State and are recognized by the King of Chu are immortal gods who can take over the human way to a certain extent. Their strength here will be boosted to a certain extent. Normally speaking, even if Zao Ge had met Ao Bing before and was tricked by Ao Bing without realizing it, after he came to this tent, he must have noticed it as Ao Bing's strength decreased.

However, Zao Ge didn't notice.

The other Taiyis in the tent didn't notice anything at all.

Comparing this with what Zao Ge had said before, about the weakness of Ao Bing's magic power - this made the methods of the Four Great Dragon God seem even more mysterious and terrifying.

When will one Taiyi be able to manipulate another Taiyi at will?
Is the gap in strength between Taiyi and Taiyi really that big?

"The great dragon god has come here in secret, I wonder if there is anything he wants to teach me?" Xiong Xin's voice rang out, interrupting the Taiyi's wild thoughts and bringing everyone's thoughts back to the present.

"The King of Chu is hesitating about how to defeat Yidu without involving me?"

"Yi City is difficult to attack. If it were me, I would definitely give up Yi City." Ao Bing said.

"It seems that the Great Dragon God has already been involved in this battle."

"Could it be that the Great Dragon God came here specifically to lobby for the Jin Dynasty?"

"If I abandon Yidu, wouldn't this battle be a failure?" Xiong Xin sneered.

With Xiong Xin's hostility, the murderous and humanitarian aura of the military formation in the tent began to move faintly, making Ao Bing's phantom form dim and empty.

At the same time, the Taiyis in the tent also mobilized their magic power to completely seal off the place.

A deep voice also sounded behind Xiong Xin.

"The hegemony of Chu is imminent. If Tianzun gets involved and stands on the side of the Jin Dynasty, don't blame me for not caring about the friendship between the demon race and Tianzun."

"My Chu State will definitely send Tianzun to reincarnation at all costs."

As soon as the words fell, a huge figure appeared and protected Xiong Xin tightly.

It was none other than one of the origins of the State of Chu, and now within the territory of Chu, he is considered to be the most powerful demon god, Xiong Ba.

Looking at the phantom of Ao Bing in front of him, even though it was just an phantom and it seemed difficult to use any magic power, Xiong Xin's expression was still extremely serious.

He is a very ancient one among the demon gods.

When the Star Lord Wude was still around and the connection between Ao Bing and Qinglong was still unknown to heaven and earth, Qinglong commanded the wars in Southern Continent and had quite a few dealings with the demon clan - the demon gods in Southern Continent were both helpless against Qinglong and admired his strength.

Later, when Southern Continent bordered the outside world and Azure Dragon presided over the war outside the world, the demon clan also obeyed Azure Dragon's orders on the battlefield.

On the battlefield, Qinglong also showed extraordinary fairness. He did not despise the demon gods because of his previous hostility towards them, nor did he deliberately kill any of them on the battlefield...

Later, Qinglong and Niu Wang went to explore outside the domain together, allowing the demon gods who died in battle outside the domain to return... The situation of the demon clan also became more and more prosperous.

From this perspective, the relationship between the demon clan and Azure Dragon is actually quite good.

Later, after the relationship between Qinglong and Ao Bing was exposed, this friendship naturally spread to the entire dragon clan - around Jambu Continent, no matter whether it was the Dragon Gods from the East Sea, West Sea, or South Sea, when they traveled to Jambu Continent, the demon gods of Jambu Continent would give them some face.

The waters of Southern Continent are controlled by the dragon clan, and many demon gods also express their approval.

However, even if there is such friendship, it must be suppressed in the face of the hegemony of the Chu State and the future of the demon clan.

Xiongba stared at Ao Bing, or rather Qinglong, in front of him - as someone who had once traveled to the outer realms with the Bull King and created a Demon Emperor Difeng outside the realms, Qinglong should know the significance of the revival of the Demon Emperor Taiyi to the demon clan.

"I just think that the current Chu State has another choice besides destroying Yi City." Ao Bing looked calm, but his words were earth-shattering.

"For example, we can go to Luodu and take the Nine Cauldrons of the Human Emperor." The huge tent was completely stagnant. Even the flow of the vital energy of heaven and earth was fixed at this moment.

I don’t know how long it was before there was a loud crash, or the sound of something falling to the ground and breaking, which woke everyone in the tent up.

Ao Bing, on the other hand, just kept watching the changes in everyone's expressions.

At first they were shocked in disbelief, then their faces turned red little by little. Several Taiyi immortal gods couldn't control their own blood and magic power, and their whole bodies began to tremble.

Be they immortals or mortals, the rapidly flowing blood in their bodies even raised the temperature in the tent a little.

Especially King Xiong Xin of Chu - the rustling sound was the sound of the seal of the princes in his hand falling out from his sleeve, and then breaking a cup.

But at this time, no one cared about the King of Chu's loss of composure.

Because in everyone's mind, what Ao Bing had just said was constantly echoing, as well as the most important thing that Ao Bing mentioned in his words.

The Nine Cauldrons of the Human Emperor!
One of the most supreme and precious treasures in the world.

The true foundation of the human race!
When Buddhism was still Brahma, this great dragon god of the Four Rivers joined hands with the Human King of the time, used the Nine Cauldrons as a suppressant, and used the method of cursing to kill a real Daluo.

Of course, this is how the immortals and gods perceive the Nine Cauldrons—the treasure of the Human Emperor, able to suppress all immortals and gods, even the Daluo.

Apart from the immortals and gods, the mortals in this tent, namely Xiong Xin and his generals, have a different understanding of the existence of the Nine Cauldrons of the Human Emperor.

The Nine Cauldrons of the Human Emperor.

The symbol of humanity's destiny!
The overlord has obviously subdued the princes between heaven and earth, but why, even if he has subdued the princes, the overlord is only an overlord and not the new king of men?
Isn’t it because the Overlord lacks the Mandate of the King?
And what is destiny?
The Nine Cauldrons of the Human Emperor symbolize the destiny!

The authority of the Human King is gradually lost, and a new Human King may appear at any time between heaven and earth - in such a situation, the princes of each family are trying every means to increase their own qi.

Filling it with the flesh and blood of a real dragon is one of the methods.

However, Xiong Xin can guarantee that any method of increasing Qi and meridians between heaven and earth, and even all methods of increasing Qi and meridians, have been used in the State of Chu. The blessing of the destiny of the State of Chu cannot compare to the blessing of the Qi and meridians of the State of Chu after the Nine Cauldrons of the Human Emperor fell into the State of Chu.

Xiong Xin's breathing became more and more rapid.

The Nine Cauldrons of the Human Emperor!
The longing for the treasure of the Human Emperor is like a wildfire in autumn. Once it starts, it will immediately spread like wildfire and can no longer be contained.

In the face of the weight of the Nine Cauldrons of the Human Emperor, the temptation to capture Yi City and completely destroy the State of Jin became worthless in an instant.

Even the demon god Xiong Ba was confused in front of the Nine Cauldrons of the Human Emperor - he was even thinking, if their demon clan could obtain the Nine Cauldrons of the Human Emperor and turn them into demon clan's things, or make the properties of the Nine Cauldrons of the Human Emperor favor the demon clan, then could they use the Nine Cauldrons of the Human Emperor as the basis to build a new foundation for Taiyi, who has not yet revived?

As long as they can get the Nine Cauldrons of the Human Emperor, there is no possibility of losing the bet between the demon race and the human race.

King Xiong Xin of Chu had red eyes and was panting, his gaze sweeping over the immortals, gods, and generals in the hall - he had originally been thinking about how to convince the immortals, gods, and generals in the hall to support him by giving up the long way around and abandoning the Yi City that he was sure to take in order to pursue the Nine Cauldrons of the Human Emperor that he might not necessarily get.

But looking at the expressions of these immortals, gods, civil servants and military officers, he knew that at this moment, the immortals, gods, civil servants and military officers under his command had the same thoughts as he did.

They all felt that the existence of the Nine Cauldrons of the Human Emperor was more valuable than Yi Du - even if there was only a slim chance of obtaining the Nine Cauldrons of the Human Emperor, and conquering Yi Du was a sure thing, such an exchange was completely worth it!
In that case, the next question is very simple.

"Pass my order, the army will turn around."

"Target, Luoyi!"

……

On the city wall of Yidu, the rulers and ministers of Jin were watching the movements of the Chu army outside the city and were also terrified.

Almost every day, envoys would go to the Chu camp and promise to cede land and other things in exchange for the Chu army's withdrawal.

But every time, the envoys from Jin were driven back by the rulers and ministers of Chu.

After the news that the King of Chu had personally arrived at the army spread, the rulers and ministers of Jin had already lost hope - because Chu's posture made it clear that it was determined to capture Yi City.

Otherwise, the King of Chu would never come to the army in person.

In such a desperate situation, the king and his ministers in the city, as well as the immortals and gods, naturally had their own ideas.

Since the State of Jin could no longer be preserved, could they cut ties with it?
Or, how can we ensure that we do not disappear with the destruction of Jin State and Yi City?

It was at this time that a Taiyi immortal god proposed another possibility.

"Your Majesty, these few days, I heard a piece of news that I don't know whether it is true or false." A Taoist named Xuanxing said after careful consideration.

"The four great dragon gods are walking in the human world, fulfilling their appointments with the Daluo."

"It is said that a supreme Daluo has settled in Yidu - and the four great dragon gods are also on their way to Yidu to keep their appointment."

"If the Four Great Dragon Gods are willing to come forward to mediate, perhaps they can persuade the State of Chu to stop its war."

The king of Jin was tempted at first, but then felt helpless.

"How can our Jin State invite the Four Great Dragon Gods?"

——The State of Jin was also one of the princes that used the flesh and blood of real dragons to cultivate their qi meridians.

If such a matter were discovered, not to mention asking Ao Bing to mediate, even the ancestral temple of the Jin Dynasty would probably be crushed by the Four Rivers Dragon God - Ao Bing, the Four Rivers Dragon God, has never been portrayed in the human world as a benevolent god.

"Your Majesty, the Great Dragon God is going to Yidu to keep his appointment."

"They follow the Daluo rituals and spread the righteousness of heaven throughout the world - they will never sneak into Yidu in secret."

(End of this chapter)