Conferred God: Got cramped at the beginning

Chapter 738: The Demon Race's 'Party'

Although he was already Yun Zhongjun's subordinate and had a certain distance from the demon clan - but as one of the original three demon gods in Chu, Zaoge himself was inseparable from Taiyi's plan between the human and demon clans.

Before the fall of Chu, these three demon gods even stepped directly onto the battlefield between Qin and Chu.

Xiong Ba saw the opportunity of the confrontation between the Qin and Chu armies and broke into Xianyang, intending to rescue King Huai who was trapped in Xianyang by Qin in order to take charge of the overall situation of Chu.

However, things did not go as planned. King Huai died in Xianyang. Among the demon tribes that Xiong Ba brought as helpers, along with several demon gods, only Xiong Ba escaped alone - until now, the Qin State is still wanted for this demon god.

Finally, the State of Chu was destroyed, and the Goddess of Wushan borrowed the power of Yunzhongjun, stepped from the demon clan to the immortal path, and was then sealed in the land of Wushan.

Zao Ge, on the other hand, escaped to the Southern Continent under the protection of Yun Zhongjun.

As a price, although Yunzhongjun was the first immortal between heaven and earth, he was also locked in a cave by the Qin's alchemists. Of course, when he was locked in the cave, the immortals and gods of the Qin could not enter the Yunzhong cave, and could not use Yunzhongjun's essence to peek into Taiyi's situation.

In this way, even though the State of Chu was defeated, the demon clan still kept Taiyi's secret and it was never completely lost.

The gamble between the demon race and the human race has never ended.

Speaking of which, Zao Ge still can't figure out what happened in the battle that destroyed Chu.

Xiong Ba's trip to the State of Qin was a secret among secrets. In order to conceal the news, he did not even bring a single human being with him.

Then Yun Zhongjun also reflected Taiyi from the myth and manifested Xiong Ba's phantom body and landed it in the State of Chu.

But when Xiong Ba stepped into Xianyang, he fell directly into the trap prepared by the Qin State.

Because of Xiong Ba's failure and King Huai's death, Chu's original plan of avoiding the Qin's attack, delaying slowly, and waiting for the First Emperor to fall in order to plan for the future was directly overturned.

The angry Chu State directly faced the Qin army with an attitude of decisive battle.

Attack against attack.

At the same time, because of Xiong Ba's failure and King Huai's death, the people of Chu began to distrust the demon clan greatly.

Therefore, on the battlefield, without the cooperation of the State of Chu, the strength of the demon gods and monsters was also greatly affected.

All these conditions combined led to the demise of the State of Chu. Otherwise, with the foundation and strength of the State of Chu, even if it lost to the State of Qin on the battlefield, it would have been entirely possible for the Chu State to drag on for another one or two hundred years until the death of the First Emperor.

After all, most of the Qin kings died young.

When Ao Bing's news reached Nanshanbu Continent and informed the demon gods of Nanshanbu Continent about the matter of Niu Ruyi and the possible involvement of someone in Taiyi's plan, the doubts in Zaoge's heart were answered in an instant.

If other demon gods were still skeptical about the fact that some demon gods had betrayed the demon clan, then Zaoge was extremely certain about this matter.

Only this reason can explain why the trip to Xianyang, which was known only to the demon clan, would be exposed, fall directly into a trap, and be caught off guard by the Qin State.

Because there was a traitor among the demon clan!
For some reason, this traitor sold the news that Xiong Ba and his men were heading to Xianyang, which led to all the changes that followed.

"From what you said, it is you, the demon race, who have known about the existence of these people for a long time?"

The demon clan is not the Heavenly Court - the Heavenly Court does things according to its own laws and rules. Under these laws and rules, even if someone has any suspicions, as long as there is no solid evidence, the Heavenly Court will only be on guard against him instead of taking direct action against him.

But the style of the demon clan is that now that they have confirmed the existence of these people and that they are "suspected" of betraying the demon clan, how could the other demon gods tolerate them to survive?
And made them actually betray the demon race?
Plotting against Taiyi!

Hearing Ao Bing's doubts, Zao Ge's face also showed some uncertainty.

After a long time, he slowly explained the whole cause and effect in front of Ao Bing.

The demon race has been passed down since ancient times and was founded by Taiyi.

But in fact, the existence of the demon race itself is extremely contradictory - although it is called a "race", in fact, the concept of "race" among the demon race is extremely indifferent.

In the ancient times, the demons, including the Demon King Taiyi, would hunt and devour each other.

"Clan" means helping each other!
But the demon race is a species that devours each other. If anyone encounters difficulties or is seriously injured, they would probably want to hide to avoid being devoured by other demon gods.

When other demon gods learn that another demon god is injured, they will also try to devour it in order to increase their own strength.

How can such an existence be called a "tribe"?
So in fact, the demon clan in the ancient times were just demons, not a clan of demons.

Although the demon gods and demon kings of the demon race want to improve this situation, how can they change the nature of the demon race set by Taiyi, the demon emperor?
If the nature of the demon race does not change, how can they remain a demon race?

It was not until the Demon King Taiyi was surrounded and killed that the top demon gods of the demon clan found the opportunity to change the demon clan.

Later, the human race rose, the power of heaven became increasingly powerful, and the demon race was increasingly suppressed between heaven and earth.

Under this situation of internal and external difficulties, the demon clan began to try to help each other under the guidance of the demon master.

The concept of 'demon race' has truly begun to take shape.

But no matter how it is changed, the fundamentals of the demon race created by Taiyi cannot be changed.

Therefore, under the acquired "education" and the innate "nature", after going around in circles, fighting and killing, the current demon race was created.

In the eyes of creatures other than the demon race, the demon race is completely incomprehensible.

They understand the justice of heaven and earth, and are willing to fight for it at the cost of their lives.

When they encounter an enemy, they can join forces to fight against the enemy and risk their lives for each other.

But when there are no enemies, they become each other's biggest threat.

In the Southern Continent, there are countless demon gods and demon kings - and every hilltop occupied by a demon king is an independent kingdom.

There was almost no communication between these independent kingdoms.

Every demon king is almost unfamiliar with the existence outside his own territory.

Similarly, when the monsters of all sizes in a monster king's territory leave their own territory and go to another territory, they either become food or it means war.

This is Jambudvīpa.

Between heaven and earth, the most dangerous place is Jambudvīpa.

Not only are the demons and humans fighting, but the demons themselves are also fighting.

The human race and those 'meat people' were also fighting.

And in this Southern Continent, there is only one person who can convince those demon kings.

That is the Bull Demon King.

The Bull Demon King once led the demon gods on an expedition to foreign lands, and finally "brought them back", turning the foreign lands into his "hometown".

In this Southern Continent, only by flying the banner of the Bull Demon King can one easily and calmly cross the territories of those demon gods and demon kings. Except for the Bull Demon King, any other demon gods who dare to easily step into the territories of other demon kings will be regarded as a signal of war.

Of course, those demon gods and demon kings are not unaware of the awkwardness of this situation.

But still the same sentence.

The cost of trust is too high.

No one would easily gamble their life on the kindness of others - let alone a tribe of demons that devour each other.

But what is strange is that this kind of custom among the demon clan is only found in the demon area of ​​Southern Continent.

Once they leave the Southern Continent, those demons and gods that used to be wary of each other and fight each other will immediately become friendly with each other and will be willing to abide by the "rules" of other places.

"Among the monsters, those that adhere to the most primitive rules have always existed." Zao Ge said.

When it comes to 'traitors', he mentioned several names without even thinking about it.

They are the most "conservative" among the monsters, and the real "originalists" among the monsters.

To them, the existence of the demon race is completely meaningless.

And adhering to Taiyi's original concept, they can also seize Taiyi's origin and devour Taiyi's origin without hesitation.

To be, the new Taiyi.

Or, in the eyes of these originalists, what they did was not a betrayal of the demon race at all - to them, they were the real demon race who inherited Taiyi's ideas.

The act of seeking the origin of Taiyi at all costs and using any means is the inheritance of Taiyi.

Apart from them, all the monsters in the world, especially the Bull Demon King and others, are the real traitors!
From the fall of the Demon King to the present, Demon Master Kunpeng has used endless blood and fire to transform the demon race to its current state.

But no matter how much blood and fire there is, it cannot erase the nature of the demon race, so the demon race’s original party has always existed.

And its power is extremely huge.

Because at any time, there may be a new demon god who becomes the original party for one reason or another.

——In other words, as long as the demon clan’s system of becoming stronger by devouring each other does not change, the demon clan’s original party will continue to exist.

Even under the bet between the demon race and the human race, even under the urgent situation of Taiyi's revival, there are still demon gods who oppose this plan and the bet - in their words, in this difficult situation, wanting to break the deadlock by resurrecting Taiyi, what's the difference between them and those children in this world who go back to call their parents after being beaten?
What they should do is not to try to resurrect the dead Taiyi, but to swallow Taiyi's origin and become the new Taiyi.

If the origin of Taiyi is not enough to create a Demon King who is comparable to Taiyi or even more powerful than Taiyi, then we must seize more origins of heaven and earth from heaven and earth!
To put it simply, this argument means: life is unbearable, so just explode with him!
This argument is very dangerous, but the strong people between heaven and earth have only suppressed this argument but have never erased it.

Ao Bing could also guess the reason.

It's nothing more than an insurance policy.

It is the last resort of Pangu Heaven and Earth when the external war becomes extremely bad, such as when the war is completely defeated!

Both jade and stone will be destroyed.

Release the ultimate monster made from the origin of the entire heaven and earth!

"Do you think they were the ones who planned this?" Ao Bing asked.

He was not very interested in the disputes within the demon clan, nor did he want to intervene.

But no matter what, the Heavenly Court needs to give an explanation for the matter of the Seventh Princess.

"Except for them, no one in the demon clan will attack Niu Ruyi." Zao Ge said firmly.

If Ao Bing is the representative of trust and loyalty among humans and immortals, then the Bull Demon King is the representative of trust and loyalty among the demons.

Among the demon gods and demon saints of the demon race, especially the new generation, the Bull Demon King has an unimaginable reputation.

Even the great masters of the demon race are not necessarily as famous as the Bull Demon King.

In the Southern Continent, the orders of the demon clan may not be carried out.

But all the demon gods will definitely obey the orders from the Bull Demon King.

Even the originalist parties among the demon race are no exception.

As for Niu Ruyi, as the adopted brother of Bull Demon King, he received the favor of Bull Demon King. The normal demon gods in Southern Continent only took care of him and would never take the initiative to plot against him.

Only those originalist parties would do this!
"Then let's go see this Chimo first." Ao Bing said.

Qimo is one of the demon gods mentioned by Zaoge.

……

In the southern continent of Jambudvīpa, the territory of Khimo is called Chaoshui Lianshan.

It is a place surrounded by mountains and water.

A large river named Qishui flows out from this mountain, then flows slowly down the mountain, and after turning several bends, it flows into the South China Sea.

In the lower reaches of the Qishui River, there are many human races and many demon realms connected.

Whenever Qimo was unhappy, or when he saw that life downstream was too peaceful, Qimo would order his demon soldiers to block the Qishui River, causing drought in the downstream.

At this time, the demon kings downstream either prepared spiritual herbs and valuables and came to offer them as tribute, or requested Qimo to open the waterway.

Or, they could join forces to fight against Chimo and force Chimo to open up the waterway.

Although this fight often ends with Qimo's defeat, the fact that he can successfully survive in this state of being besieged from time to time and firmly guard his demon land from being taken away by other demon gods also shows Qimo's strength.

As Chimo is the original party of the demon race, the demon race in his territory is naturally quite "magnificent".

Countless monsters, big and small, were fighting almost every day.

Among them, almost every monster has a separate and secret hiding cave.

Not only the demon race - even those 'meat people' who are kept as captives, can be treated equally by the Chimo in the Chimo territory.

They were also allowed to participate in the siege among the monsters, and were allowed to become "a member of the monster tribe."

In almost every corner, there are demons or flesh people attacking and devouring each other.

The greatest entertainment for Qimo on weekdays is to watch the monsters under his command fighting each other.

(End of this chapter)