Two Realms: Starting from playing the role of Raibe Masami

Chapter 139 Soldiers and Horses

Li Liangxun's problem was not obvious.

But deadly.

This involves a very important detail that Huang Tian had overlooked before.

Whether in the Kyushu world or the game world, there is almost no direct canonization of mortals who have never practiced spiritual practice as gods.

This is different from the rules of Huang Tian's previous life when the feudal court enshrined gods.

In Huang Tian's previous life, many gods, even very high-status gods, were mortals during his lifetime, and were gradually enshrined from generation to generation after their death.

The most typical example is Emperor Guan Sheng.

From the "righteous and brave King Wu'an" in the Song Dynasty, to the "three realms of demon-suppressing great emperor, the divine power of the far-reaching Tianzun Guan Sheng Emperor" in the Ming Dynasty, to the Qing Dynasty's "loyalty, righteousness, martial spirit, benevolence, bravery and might, protect the country, protect the people, sincere appeasement, praise Xuande Guan Sheng" "Great Emperor" was conferred step by step.

Emperor Guan Sheng has many responsibilities and powers, including heaven, earth, earth, martial arts and wealth.

Many people even believe that Emperor Guan Sheng's incense will be as immortal as heaven and earth.

In the case of the Holy Emperor, Huang Tian subconsciously ignored some of the differences and directly sealed Li Liangxun as the land of Li Village after his death.

The consequence was that Huang Tian ignored the difference between humans and gods, and a series of issues such as what kind of mentality changes would occur when mortals were canonized as gods after death, whether they could adapt, how long it would take to adapt, etc., which made Li Liangxun suffer from some problems. Stimulated by things related to obsessions during his lifetime, his mood swings became extremely violent.

The sudden mood swings are actually not serious.

However, severe mood swings that last too long or occur too frequently can easily cause some bad things to happen.

For example, Li Liangxun’s self-awareness.

Is he the old patriarch of the Li family, the leader of Li Village, or the land of Li Village?

As the old patriarch of the Li family and the leader of Li Village, Li Liangxun’s responsibility is to continue the Li family, preserve Li Village, and protect his tribe and relatives.

What about the land of Li Village?

Of course, Li Liangxun can continue to maintain, or even must maintain, the following points: continuing the Li family, preserving Li Village, and caring for his people and relatives.

But as the saying goes, heaven and earth are unkind and regard all things as stupid dogs.

In the underlying logic of Huang Tian's design for the "Feng Shen Bang", there are actually constraints on the gods enshrined in the "Feng Shen Bang", that is, to be kind to the world, to save all living beings, and not to treat them differently.

Li Liangxun's different treatment of Li Lingsu is the crux of the matter.

This gave Li Liangxun the vicious tendency of blurred cognition and "obsession".

Fortunately, Huang Tian has only made Li Liangxun, a mortal's true spirit after his death, a god in the game world so far.

If a problem occurs, it is not terrible if it is not large-scale. Just find a solution in time.

After careful consideration, Huang Tian temporarily stopped thinking about the grand proposition "What are the differences between humans and gods?"

The answer to this proposition is not something you can just dream up.

It is necessary to collect information, review data, and even conduct larger-scale control group experiments to obtain statistically significant data support.

Well……

These are what Huang Tian learned in his previous life. They may or may not be useful in the Kyushu world or the game world. Huang Tian himself is not sure.

As for the problems that happened to Li Liangxun, Huang Tian quickly found a solution.

In the final analysis, Li Liangxun still has not escaped from the mentality of a mortal and has not adapted to the role of a god.

Then, as long as Li Liangxun gets out of his mortal mentality and adapts to the role of a god, the problem will be solved.

If Huang Tian has a priesthood or supernatural power related to "dreams", such as "marriage dream", he can construct a dream for Li Liangxun similar to Huang Liang's dream, so that Li Liangxun can experience some things in the dream and learn how to be a qualified Li Liangxun. Village landowner.

Even without the "Marriage Dream" magical power, Huang Tian could solve it in a similar way.

After confirming that Li Liangxun had stabilized his emotional state through deep sleep, Huang Tian made a thought in his mind, and the divine weapon "Apotheosis of the Gods" jumped out, shooting out a beam of light that fell on Li Liangxun's divine body.

In the blink of an eye, Li Liangxun's divine body disappeared, and his true spirit was included in the "List of Gods."

With another thought in his mind, Huang Tian used some of the experiences of the Yin soldiers and Yin generals who had completed the burning process as a basis, and used some illusion spells included in the "Ten Thousand Phases of Golden Body" to construct an illusion that relied on the artifact "Apotheosis of the Gods".

At this point, Huang Tian has maximized everything he can do.

When Li Liangxun can adapt to the transformation from mortal to god depends on what kind of insights he can get in the illusion.

After finishing this matter, Huang Tian turned to think about the reason why Xuanshe held the meeting today. The villagers on both sides of the Taiwan Strait were excessively demanding Danjiang resources.

Environmental protection and sustainable development are of course the correct concepts.

However, after thinking about it again, Huang Tian further strengthened his idea of ​​not intervening in the internal development of the human race in the game world.

Whether Li Jianli or others can restrain the villagers on both sides of the Taiwan Strait to demand moderately and cherish resources from today on is a matter for Li Jianli and others.

If you can't do it, or you can't do it well, it's Danjiang Water God Xuanshe's fault.

Huang Tian will not blindly favor the human race because of his identification with the human race and the fact that the role of Taiyi Thunder Yinghua Tianzun is based on the human race believers.

As the Danjiang Water God, Xuanshe should protect Danjiang and fight for his own core interests.

With the definition in place, Huang Tian's eyes left Danjiang and quickly inspected the "local promotion" work of Lusheng in Danyin, Taoshan and Fuli counties.

After these days of hard work, the progress of the twelve groups of students has been fast and slow, but they are all about to complete the set mission goals.

As the leader of the first two batches of 144 students, Li Jianren must make himself worthy of the role of leader in all aspects and not embarrass the divine envoy Li Lingsu.

The progress of the "local promotion" work is the fastest among the groups led by Li Jianren, who have already entered the last village.

After most of the day's work, the "land promotion" work for the last village was successfully completed.

Li Jianren declined the villagers' attempts to stay, and led the eleven students to leave the village and head towards Danyin County.

Walking on the road, Li Jianren looked thoughtful and frowned tightly.

Hu Buqu noticed something strange and asked doubtfully, "Brother Jianren, what are you thinking about? Is there something we didn't do well?"

Hearing this, the other ten students also turned their attention to Li Jianren, wanting to hear what Li Jianren was worrying about.

Li Jianren relaxed his brows and said in a deep voice: "Everyone is doing a good job, I am thinking about other things."

"What's the matter, Brother Jianren? Let's think about it together and brainstorm ideas."

Hu Buqu scratched his head and with great difficulty took out the words he heard from the storyteller last time.

"Yeah, that makes sense, let's brainstorm."

Li Jianren nodded and agreed with Hu Buqu's suggestion.

Hu BuQu grinned, feeling happy that his suggestion was adopted.

The other ten students were more energetic, waiting for Li Jianren's story.

Li Jianren did not waste any time and said directly: "I was thinking that our one hundred and forty-four students were divided into twelve groups to promote the name of Tianzun in Danyin, Taoshan and Fuli counties. The progress was very smooth. It’s a good thing. But what’s the next step? What should we do next so that people who already know the name of the God Tianzun can become more devout and believe in the God Tianzun, and let more people know the name of the God Tianzun.”

Once this question was raised, the eleven students including Hu Buqu immediately fell into deep thought. This is a very serious issue.

It is related to where the students will go and the great cause of Tianzun.

There is no reason why the students do not think seriously and speak carefully.

For a moment, the atmosphere became solemn and they walked on quietly.

The air seemed a little thick.

Hu Buqu rolled his eyes and spoke first, smiling: "Brother Jianren, I think the envoy must have considered this matter. We just listen to the envoy's command. Whatever the envoy asks us to do, we will do it." Just do it honestly. There is no need to think so much."

Hearing this, Li Jianren glanced sideways at Hu Buqu, clicked his tongue, and said with emotion: "Hu Buqu, Hu Buqu, where is the Hu Buqu who dared to talk back to my uncle? What kind of frivolous intestines are you carrying in your belly? I still can't. Don’t know? You are not an honest person!”

"Hey, Brother Jianren, what you said is wrong. I, Hu Buyi, am not honest, who else is honest?"

Hu Buqu immediately became unhappy and started shouting, looking very aggrieved.

Li Jianren didn't respond loudly, just raised his eyebrows.

The other ten Lu students laughed one after another and ridiculed Hu Buqu, who was complaining.

After the brief joke, the students returned to seriousness and rethought the questions raised by Li Jianren.

It's just that the atmosphere is not as solemn as it was after Li Jianren just said the problem.

After Hu Buqu's goal was achieved, he stopped playing tricks and took advantage of the situation to express his true thoughts: "Brother Jianren, I think we can do three things first."

"What three things?"

"The first thing is to build the temple."

"Building a temple?"

"Yes, build a temple. Just like the temple we built on the south bank of the Danjiang River to worship the Heavenly Lord, we call on the villagers in the three counties and even more places to build temples dedicated to the Heavenly Lord."

"Wouldn't it be like those evil gods who persecuted the villagers? According to the county magistrate, it is a waste of money and is unpopular."

"Brother Jianren, I have something that may not be appropriate. I don't know whether I should say it or not."

"Just tell me."

"Then I said it?"

"Tell me, what are you doing here?"

"Brother Jianren, I have observed that there is actually a temple in every village, but it used to be dedicated to the evil gods who persecuted the villagers. If you don't want to waste people and money, you can completely rebuild it."

"What you said makes sense. Most of the materials we used to build the temple on the south bank of the Danjiang River were dismantled from the previous temple. Tianzun was not displeased by this matter, and he thought he would accept the reconstruction. However, You still have to ask the divine envoy to report it to the Heavenly Lord and get approval before you can do it."

"Brother Jianren just wants to be more secure."

"Okay, don't flatter me. Three things. This is only one. What about the other two?"

"The second and third items are actually connected together."

"explain."

"If there is a temple, there must be temple blessings. I think that if the divine envoys will select people from each village to confer burial rituals in the future, we can assign one or two senior burial disciples to each temple in each village to serve as temple blessings. In this way, we can continue to promote the rituals in peacetime. The divine name and compassion can also play a role in protecting the villagers.”

After Hu Buqu finished speaking, he remained silent and waited for Li Jianren's reply.

Li Jianren thought for a while and made a summary: "Three things: build the temple, grant the urn, and send the urn student to be the temple blessing."

Hu Buqu nodded.

Li Jianren continued: "I think your idea is very good and makes sense. In this way, when I return to Danyin County, I will report your idea to the envoy and see how the envoy makes a decision."

After saying these words, Li Jianren had no intention of continuing the exchange and hurried on, trying to return to Danyin County earlier and meet the divine envoy Li Lingsu earlier.

Huang Tian, ​​who was inspecting the "local promotion" work of the twelve groups of students, did not miss this conversation.

After listening to it, Huang Tian also felt that Hu Buqu's "three things" were indeed very feasible and the effect should be good.

However, Huang Tian also had his own thoughts on this aspect.

Huang Tian had a certain understanding of the origin of Taoism in previous lives, not much, but he also had some inspiration for the follow-up work of preaching.

For the convenience of preaching and management, twenty-four administrations were set up in Zhangling on Wu Dou Mi Road, and thirty-six squares were set up in Zhangjiao on Taiping Road.

Both "governance" and "prescription" are actually transformed from central-local administrative units.

The most obvious characteristic of central-local administrative units is hierarchy.

One layer is in charge, one layer is responsible, and finally the whole is formed.

Therefore, for the subsequent preaching work, if Li Lingsu himself or inspired by others could think of setting up a division similar to "treatment" or "prescription", Huang Tian would not get involved.

If Li Lingsu and others had not thought of this, Huang Tian would have issued an oracle.

Thinking of the young angel, Huang Tian's eyes instantly moved to Zizhu County to inspect the situation here.

Taoist Zizhu has completely secured his position as the Zizhu County City God, and has taken care of the affairs of the Zizhu County City God Yin Division in an orderly manner.

Moreover, Taoist Zizhu gave Huang Tian an unexpected surprise.

Huang Tian combined the priestly function of "rescuing death and saving lives" with the supernatural power of "mastering the five thunders" to refine ghosts, and "created" a method of burning souls, which can burn the sacrificed souls into Yin soldiers, Yin generals or Yellow Turban warriors.

But Huang Tian didn't have any way to refine soldiers and horses.

The Shinto of the Kyushu world is centered on divine status, priesthood, supernatural powers, and magic, and is extended by soldiers and horses.

It stands to reason that the Shinto technique "Ten Thousand Phases Golden Body" that is equipped with a system of spells must have spells for refining soldiers and horses.

However, the seemingly all-encompassing "Golden Body" is lacking in this aspect.

This point really made Huang Tian feel very puzzled and helpless.

However, there is no way out of the mountains and rivers, and there is another village with dark flowers and bright flowers.

Unexpectedly, Huang Tian saw the art of refining soldiers and horses, which he had never seen in the Jiuzhou world, from the Taoist Zizhu in the game world.

The naked Yin soldiers and generals assigned to Taoist Zizhu have taken on a new look under the refinement of Taoist Zizhu.

The problem now is very simple.

That's how to get the magic of refining soldiers and horses from Taoist Zizhu.

Huang Tian thought about it and turned his attention to Li Lingsu, who was about to leave Zizhu County.

If the Heavenly Lord has something to do, the envoys of the gods will do their duty.

(End of this chapter)