Two Realms: Starting from playing the role of Raibe Masami

Monk Yuanxiu died suddenly.

No one knows why he chose to kill himself.

Underneath the bright smile on Deputy Supervisor Li's face, he was actually a little irritable.

It was one thing to suppress Guoqing Temple, the ancestral home of the Fahua Sect, but it was another thing to force Monk Yuanxiu, the abbot of Guoqing Temple, to commit suicide.

The fierce wind is bound to hit Deputy Supervisor Li from all directions.

Above the court, the officials at the Yushitai would deliver impeachment memorials to the palace like water.

Among the Taoist and Buddhist sects outside the world, especially Buddhism, there will be a large number of people who sympathize with Monk Yuanxiu and hate Deputy Supervisor Li.

Some Confucian scholars, scholars, and family members who prefer Buddhism and sympathize with Buddhism will also hate Vice Supervisor Li.

Even the already secure succession to Qin Tian Jian Zheng has been cast a shadow.

First, monk Juewu came to block the way to become a Buddha, and then monk Yuanxiu came to commit suicide.

Deputy Supervisor Li was deeply disgusted by two different encounters with the same purpose.

"Good! What a Buddhist!"

Vice Supervisor Li was muttering silently to himself, and his hatred of Buddhism became even stronger.

He decided that as long as His Majesty the Emperor did not take away from him the task of cutting down mountains, destroying temples, and uprooting obscene priests, starting from tomorrow night, he would focus exclusively on Buddhism to cause trouble.

Isn't it just playing hard?
Then let’s see who is more ruthless!

Just as thoughts flashed through Vice Supervisor Li's mind, Jing Yu had already packed away Monk Yuan Xiu's body.

As a Heart Sword Sword Cultivator, it is extremely normal to have spell-like spell-casting abilities.

Jing Yu ignored the strange looks from the eminent monks of Guoqing Temple, summoned her true energy, and took all the blood stains, pieces of meat, broken bones, and soft tissues scattered on the ground into the air, and then flattened them into a single piece at an extremely fast speed. The head was placed back on the body of Monk Yuan Xiu who refused to fall to the ground after his death.

Except for the small cracks all over, Monk Yuanxiu put his left hand on his chest and patted his forehead with his right hand. His head was completely intact, no different from when he was alive.

After doing this, Jing Yu walked a few steps quickly and caught up with the team led by Deputy Supervisor Li, who ignored Monk Yuanxiu's suicide and continued to move forward.

Among the Qintian Prison team, Zhu Qingluan turned around and gave Jingyu a meaningful smile.

Jing Yu immediately sighed in her heart.

Perhaps in the eyes of others, her previous behavior was just a little abnormal.

But in the eyes of Zhu Qingluan, who was already suspicious, her behavior just now was not just abnormal, but full of suspicion.

There are flaws everywhere and clues revealed everywhere.

However, Jing Yu didn't panic, and quickly calmed down. What should come will eventually come. There is no point in panic, just face it directly.

"I want to see what medicine you are selling in your gourd."

The recovery of the lightning-struck jujube talisman in her arms made Jingyu let go of her worries about her husband and become more calm.

Since Zhu Qingluan wants to play, then play with her.

Anyway, Zhu Qingluan has not yet been officially pardoned by the court. In essence, he is still a prisoner of Qin Tian Prison.

As long as there is no use value, they may be thrown back into prison at any time.

Even if Zhu Qingluan bites and "confesses" when the time comes, there is no need to worry now, and he will be at a loss because of this worry.

Putting down the floating thoughts in her heart, Jing Yu's face became calm and she concentrated on going down the mountain.

On Tiantai Mountain, in front of Guoqing Temple.

The eminent monks were silent for a long time, and finally someone broke the sculpture-like state.

"Senior brother passed away, and a poor monk succeeded him as abbot. Elders, senior uncles, senior uncles, senior brothers, and junior brothers, do you have any objections?"

Monk Yuan Xiu's fellow disciple, Monk Yuan Si, stood up and said so.

The eminent monks made eye contact with each other for a while and said in unison: "We have no objection."

Afterwards, all the eminent monks and virtuous men paid their respects to Monk Yuansi: "I have met the abbot."

Monk Yuansi accepted the ceremony calmly, immediately stepped into the role of the abbot and issued orders: "Three things. First, the death of senior brother Yuanxiu; second, inform the Buddhist sects of what happened to the temple and remind them to be more careful; third, , reported to the imperial court that the Guoqing Temple will be closed for repairs for three years starting from today.”

After a pause and giving the eminent monks time to think, Monk Yuansi asked: "I wonder if you have any objections?"

An eminent monk of the Qing generation took a step forward and asked, "I wonder if the abbot has any arrangements for the differences between truth and falsehood?"

Monk Yuansi calmly replied: "Lecturing the Sutra, differentiating the Sutra, annotating the Sutra, and practicing the Sutra."

When the eminent monks heard this, they had no objections.

Soon, Monk Yuansi's will was implemented.

Monk Yuanxiu's body was cremated overnight, and six relics were burnt and enshrined in the relic pagoda.

What happened to Guoqing Temple, the ancestral home of the Hokke Sect, quickly spread throughout all Buddhist sects and temples.

The resolution of the closed-door purification was reported to the Senglu Department under the Ministry of Rites for approval through special channels.

Tianjing, the divine capital.

Monk Liwu, who had been quiet since nightfall and did not disturb other prisoners by chanting sutras, suddenly felt deep sadness in his heart.

He stood up suddenly and looked in the direction of Tiantai Mountain.

"Namo Amitabha."

For a long time, Monk Liaowu chanted a Buddha's name and slowly closed his eyes, his face full of sadness.

Monk Liwu has no disciples. After becoming a monk, he traveled around the world and placed orders everywhere.

The first stop is Guoqing Temple in Tiantai Mountain.

At that time, Monk Liwu was still using his real name and did not have a Buddhist title.

After coming into contact with the Buddhist teachings of the Lotus Sect, especially the "wonderful existence of the vacuum", because of its "vacuum", there is no thought or dust, the Dharma Realm has no form, and all things are one; because of its "wonderful existence", everything is dense and dense. The head is established, there are three thousand causes, and the Dharma Realm is unobstructed.

Just now I came up with the idea of ​​giving myself the Dharma name "Liaowu".

After practicing meditation in Tiantai Mountain for five years, Monk Liao Wu felt that he should get in touch with the Buddhist doctrines of other sects of Buddhism, so he had the idea of ​​​​going down the mountain.

At that time, Monk Yuanxiu was not the abbot of Guoqing Temple, but the senior brother of the Yuan generation.

After the introduction and arrangement of Monk Yuanxiu, Monk Liaowu went to Donglin Temple in Lushan, one of the ancestral halls of the Pure Land Sect, to study the Buddhist principles of the Pure Land Sect.

The main purpose of the Pure Land Sect is to use the practitioner's practice of chanting Buddha's name as the internal cause, and the power of Amitabha's vows as the external condition, and to guide the practitioner to be reborn in the Pure Land of Ultimate Bliss.

The practical practice of this sect is to recite the Buddha's name, especially to recite the Buddha's name.

Monk Liaowu stayed at Donglin Temple for less than a year. He believed that "rebirth in the Pure Land of Ultimate Bliss" was in line with his philosophy, but the way of "reciting Buddha's name" was not in line with his own ideas.

Then he left.

Monk Yuanxiu succeeded as the abbot of Guoqing Temple. After learning about the situation, he actively worked for Monk Wu and arranged for Monk Wu to go to Jiuhua Mountain to exchange and learn about Ksitigarbha's great wishes.

However, too many dignitaries and dignitaries went to Mount Jiuhua, and no monk had a special status, so they did not stay long.

It was Monk Yuanxiu who helped Monk Wu change his appearance, hide his name, and go to Huayan Temple near Tianjing, the sacred capital, to learn the Buddhist principles of Huayan Temple.

All in all, Monk Yuanxiu can be regarded as the leader of Monk Liaowu on the path of Buddhism.

The two have an extremely close relationship.

This time, Deputy Supervisor Li was upset with Monk Wu and went to Monk Yuanxiu for this reason.

As for the reason why Monk Yuanxiu committed suicide...

Others don't know clearly. It is clear that there is no monk and no meritorious Buddha.

Because it was Monk Yuanxiu who told Monk Wu that His Majesty the Emperor and the imperial court had launched an operation to cut down mountains, destroy temples, and uproot obscene worshipers against the Taoist and Buddhist sects. It was Monk Yuanxiu who used the Buddhist divine foot power to deliver Monk Wu to the vicinity of White Horse Temple in time, allowing Monk Wu to block Deputy Supervisor Li's path.

The Fahua Zong Guoqing Temple suffered revenge from Deputy Supervisor Li, sowing the seeds of division. Monk Yuanxiu was actually the one to blame.

Those with the most refined and profound Buddhist teachings can develop the six great powers, namely, the power of the heavenly eyes, the power of the heavenly ears, the power of other minds, the power of the divine feet, the power of fate, and the power of eliminating outflows.

Monk Yuanxiu has cultivated the power of Heavenly Eyes, Heavenly Ears, Other Minds, Divine Foot, and Fate, but he has not yet perfected the Luojitong.

Because of this, Monk Yuan Xiu, through the Fate Path, saw the consequences of the future divergence, internal friction, and decline of the Fahua Sect due to the "true mind" and the "delusional mind", "the three thousand forms and the mind" and "the three thousand forms" , and there is no leakage and all the troubles are eliminated, and then the inner demons are born.

The Lotus Sect cultivates the "heart" and is less likely to give birth to inner demons, and is more careful about giving birth to inner demons.

Once a demon arises, it is necessary to intervene as soon as possible.

Or go into seclusion, or...

Monk Yuanxiu chose the second "or".

Through his fateful bond with Monk Yuan Xiu, the Buddha with no merits sensed all of this, so he became sad.

Standing by the cell door and looking at Tiantai Mountain in the distance, Monk Liao Wu had many thoughts in his mind.

I originally thought that I had no worries, no fear, stayed away from upside-down dreams, and finally reached nirvana and achieved Anuttarasamyaksambodhi.

At this moment, Monk Liaowu suddenly realized that he had not even achieved the goal of emptying the five aggregates, so how could he survive all the hardships?
If you can't survive all the hardships in the world, how can you imitate Ksitigarbha's great vow?
The heart of a Buddha without merit is suddenly broken.

At this moment, Luan Wu, the general of the right prison gate and the governor of the Ministry of Internal Affairs, arrived.

"Dong Shen, please come into the palace."

When he reached the door of Wu Monk's Prison, Luan Wu bowed and said respectfully.

"Open the door."

Monk Liao Wu opened his eyes and said calmly.

However, Luan Wu knew that without the monk... Shen Guogong was not at peace at all.

Didn't you see the blood in your eyes?
Without Luan Wu having to do anything himself, the attendant Xiao Huangmen stepped forward and opened the unlocked cell door.

Not long after, Monk Liao Wu appeared in Tai Chi Hall.

His Majesty the Emperor and the Queen were waiting at the entrance of the palace, and there was a table of sumptuous vegetarian dishes inside the palace.

"uncle!"

Seeing Monk Wu's figure from a distance, the queen shouted excitedly and came out to greet him.

"I have met Her Majesty the Queen."

Monk Liowu put his hands together and bowed respectfully.

This move caused the excitement on the queen's face to stagnate for a moment before returning to normal.

"Uncle, today is a family dinner, there is no need to be so polite."

Without thinking about anything else, the queen hugged Monk Wu's arm and said enthusiastically, "I specifically ordered that all the dishes be cooked will not damage uncle's practice."

"Thank you, Your Highness."

Monk Liao Wu still followed the etiquette for foreign ministers to meet palace relatives and did not go beyond it.

The enthusiasm on the queen's face remained the same, but there was obvious disappointment in her eyes.

Ever since her uncle became a monk and practiced Buddhism, he became less and less like her uncle.

Moreover, every time we meet again after a while, the queen feels that her uncle is more like a clay puppet in the temple than a human being.

Will practicing Buddhism destroy human nature?

If this is the case, the queen feels that the emperor's measures against Buddhism are correct!
His Majesty the Emperor noticed his wife's loss and promptly spoke out: "Mr. Shen, we haven't seen each other for a long time."

"I have met your Majesty."

Hearing this, Monk Liao Wu hesitated for a moment, but finally released his clasped hands and met the monarch with courteous courtesy.

"No need to be polite."

His Majesty the Emperor waved his hand and signaled Monk Wu to be more casual.

Afterwards, the three of them walked into the Tai Chi Hall and sat down each.

Facing a table of sumptuous vegetarian dishes, Monk Wu had no desire to use his chopsticks, but seeing the disappointment in the Queen's eyes growing stronger, he finally took a few symbolic bites.

The queen received some comfort that was better than nothing, but she couldn't stay any longer.

Making a random excuse, the queen got up and left the Tai Chi Hall, leaving the space for His Majesty the Emperor and Monk Wu.

When the Queen's figure disappeared completely, His Majesty the Emperor's face gradually changed from calm to indifferent, staring straight at Monk Wu, waiting for Monk Wu's next words.

Seeing this, monk Lie Wu put his hands together, recited a Buddha's name, and then said: "I have met Your Majesty, poor monk Lie Wu."

With just this sentence, the nature of the conversation in Tai Chi Hall completely changed.

Previously, His Majesty the Emperor called Monk Wu the Duke of the State of Shen, and the friendship between emperor and minister is still there.

Nowadays, no monks call themselves poor monks, and the friendship between king and minister has disappeared.

Since he is not a monarch or a minister, the person talking is the supreme ruler of the Yong Dynasty and an ordinary Buddhist monk and nun.

His Majesty the Emperor had a faint look in his eyes and said in an indifferent tone: "Master Wu, I am confused and would like to hear Master Wu's answer."

"Your Majesty, please speak."

The monks all bowed and listened attentively.

His Majesty the Emperor said: "Being that is not existence is called wonderful existence, and emptiness that is not emptiness is called vacuum. It is vacuum that is wonderful existence, isn't it?"

Monk Liaowu nodded: "Yes."

His Majesty the Emperor added: "A vacuum hometown, no biological parents. This is the Eight-Character Mantra of the White Lotus Demon, right?"

Monk Liaowu's face changed slightly, but he could only nod again: "Yes."

His Majesty the Emperor leaned forward a little: "Then, who confused Vacuum Miaoyou with Vacuum Hometown in front of my god? Master Liaowu, as a great Buddhist master, must have heard about it, right?"

Monk Liao Wu closed his eyes in pain and did not dare to answer.

"Humph!"

When His Majesty the Emperor saw this, his expression changed suddenly, but he did not have an attack. He just waved his hand and said, "Luan Wu, I have sent Master Wu back to the prison of the traitor guard. I will take whatever measures are necessary. Do you understand?"

"Here!"

Luan Wu, who was standing outside the gate of Tai Chi Hall, immediately entered the hall, received the order, and sent monk Wu out of the palace.

In a corner outside the palace, the queen resisted the urge to show up and watched her uncle leave.

After this separation, she really no longer has a father.

"It's late at night, go back and rest."

His Majesty the Emperor came to the Queen at some unknown time and put a big cloak on the Queen.

Then under the moonlight, he hugged the queen and walked towards the harem.

As they walked, the queen seemed to be murmuring or asking, and whispered: "Is he uncle?"

His Majesty the Emperor gave no answer.

The silence speaks. (End of chapter)